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Moderate Dai in the Era of Digitalization; Challenges and Ethics of Preaching on Social-Media According to Islam and Local Wisdom Ridho, Hilmi; Sabil, Afif
Jurnal Studi Sosial Keagamaan Syekh Nurjati Vol 3 No 2 (2023)
Publisher : Rumah Moderasi Beragama of Cyber Islamic University Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/sejati.v3i2.64

Nowadays, the phenomenon of proselytizing through social media has become a demand and trend in itself. One of its advantages is that the Internet network can penetrate the boundaries of space and time. However, its existence also raises pros and cons among the community. In reality, all da'wah content on social media is not acceptable, and it often reaps controversy, causes polemics, and triggers conflict. For example, political da'wah that contains hate speech, economic da'wah that contains elements of forced alms, business da'wah that aims to promote a product, and so on. This research is a literature review that adopts mostly qualitative research techniques. The main data sources are scientific literature studies in the form of books, yellow books, and journals that discuss challenges and ethical values in preaching on social media. The purpose of this study is to examine the extent of the problems and challenges of da'wah in social media, given the rapid advancement of technology and information, of course, da'wah will certainly experience new transformations and challenges by the times. In addition, it wants to know how the ethics of a preacher on social media should be in delivering his da'wah material, both to the people present and netizens in the view of Islam and local wisdom.

KIAI DAN POLITIK; RELASI ULAMA DAN UMARA DALAM MEWUJUDKAN PERDAMAIAN UMAT BERAGAMA DAN BERNEGARA Ridho, Hilmi; Abdul Wasik; Sobri Washil
TARBIYA ISLAMIA : Jurnal Pendidikan dan Keislaman Vol. 11 No. 1 (2021): TARBIYA ISLAMIA
Publisher : Islamic Education Department, Islamic University of Majapahit (Universitas Islam Majapahit) Mojokerto, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36815/tarbiya.v11i1.1146

Post-reform, the involvement of kiai in politics is practically not a new phenomenon. However, it invites pros and cons in the midst of society. The group that agrees is very supportive of the rise of kiai in the political arena, considering that the kiai's role is very strategic in development and peace towards a better, just and prosperous country and become a community figure in their actions. While those who do not agree, argue that politics is something that is unclean so that it is inappropriate for a kiai to be a figure who is considered holy. This paper is studied in order to reveal what is actually behind the purpose of engaging the kiai in practical politics and how a kiai can improve his image in the negative view of society. Politics should be intended to serve the people. The existing power must be used as a tool to fight for the main mission, namely the welfare of the community. A kiai must also be clear that their involvement is an effort to respond to changes that refer to a social structure that is more just, democratic, and able to answer the most basic needs of the people.

Muslim Minorities in the Context of Citizenship in Western Countries According to Fiqh al-Aqalliyat; Challenges and Obligations Anwar, Khoirul; Ridho, Hilmi; Sibawaihi, Muhammad; Mubarok, Muhamad Sofi; Khairi, Aizat
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 1 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v36i1.6401

In reality, the Muslim population in Western countries is increasing significantly every year. By 2030, it is projected that the world's Muslim population will reach 2.2 billion with a growth rate of 24.9%. Muslims living in Western countries live their lives as a minority group, they are faced with various complex challenges, ranging from worship issues, and muamalah, to marriage issues. This paper aims to examine the development, challenges, and problems faced by Muslim minorities living in Western countries, and how fiqh responds in providing solutions to all issues faced by Muslim minorities living in non-Muslim majority areas. This research method uses normative legal research, namely legal research that focuses on analyzing the text of laws and regulations, legal decisions, or other legal sources. The primary data is taken from classical and contemporary books, books, and reputable journals that discuss the problems of Muslim minorities in non-Muslim majority countries. The results of this study show that the presence of Muslims in Western countries poses a major challenge, namely changing the negative views of Western countries towards Islam which is considered an extreme and terrorist religion. Four serious issues are often faced by Muslim minorities: eating food slaughtered by non-Muslims, receiving inheritance from non-Muslims, marital relations between people of different religions, and wishing non-Muslims happy holidays. Although there is still debate among scholars regarding the issue of 'food from non-Muslim slaughter', they choose not to allow consuming food from non-Muslims based on the rule of shad al-zari'ah (closing opportunities). Apart from this, in the context of citizenship, Muslim minorities have six obligations towards the state, namely preaching, implementing basic religious laws, maintaining Islamic law, assisting the development of the state, establishing good relations between communities, and not rebelling against the state.

Muslim Minorities in the Context of Citizenship in Western Countries According to Fiqh al-Aqalliyat; Challenges and Obligations Anwar, Khoirul; Ridho, Hilmi; Sibawaihi, Muhammad; Mubarok, Muhamad Sofi; Khairi, Aizat
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 1 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v36i1.6401

In reality, the Muslim population in Western countries is increasing significantly every year. By 2030, it is projected that the world's Muslim population will reach 2.2 billion with a growth rate of 24.9%. Muslims living in Western countries live their lives as a minority group, they are faced with various complex challenges, ranging from worship issues, and muamalah, to marriage issues. This paper aims to examine the development, challenges, and problems faced by Muslim minorities living in Western countries, and how fiqh responds in providing solutions to all issues faced by Muslim minorities living in non-Muslim majority areas. This research method uses normative legal research, namely legal research that focuses on analyzing the text of laws and regulations, legal decisions, or other legal sources. The primary data is taken from classical and contemporary books, books, and reputable journals that discuss the problems of Muslim minorities in non-Muslim majority countries. The results of this study show that the presence of Muslims in Western countries poses a major challenge, namely changing the negative views of Western countries towards Islam which is considered an extreme and terrorist religion. Four serious issues are often faced by Muslim minorities: eating food slaughtered by non-Muslims, receiving inheritance from non-Muslims, marital relations between people of different religions, and wishing non-Muslims happy holidays. Although there is still debate among scholars regarding the issue of 'food from non-Muslim slaughter', they choose not to allow consuming food from non-Muslims based on the rule of shad al-zari'ah (closing opportunities). Apart from this, in the context of citizenship, Muslim minorities have six obligations towards the state, namely preaching, implementing basic religious laws, maintaining Islamic law, assisting the development of the state, establishing good relations between communities, and not rebelling against the state.

The Evolution of Islamic Philanthropy in Indonesia’s Digital Age (2016–2023) Ridho, Hilmi; Sodiqin, Ali; Mujib, Abdul
Al-Ahkam Vol. 35 No. 1 (2025): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ahkam.2025.35.1.23721

Zakat management institutions have changed the method of collecting Islamic philanthropic funds (zakāt, infāq, ṣadaqah [ZIS]) from conventional to digital by utilizing digital platforms. This article aims to describe the transformation by the National Board of Zakat Republic of Indonesia (BAZNAS RI) and the views of scholars regarding the expansion of the meaning of mustaḥiq in the Indonesian context. This research is a normative-empirical legal research with primary data from interviews and secondary data referring to the BAZNAS RI annual report for 2016-2025. After being collected, the data was analyzed using interpretation and description techniques. The results of this study indicate that digital ZIS collection has increased with an average growth of 32%, and its distribution has increased by an average of 30% per year from 2016 to 2023. Digital ZIS management has also had an impact on the expansion of the meaning of the five mustaḥiq groups in Indonesia, namely mu'allaf, riqāb, ghārimīn, sabīlillā, and ibn sabīl. Digital ZIS management needs to be socialized massively in the community. In addition, there needs to be a review of the effectiveness of digital-based productive zakat management for the following years. Likewise, extensive research on the meaning of mustaḥiq and zakat objects that have changed.

Interpretation of the Qur'an from Classical-Textual to Contemporary-Contextual; An Approach Proposed by Muslim Scholars Ridho, Hilmi; Sabil, Afif; Firmansyah, Mohammad; Mukhlis, Febri Hijroh; Khairi, Aizat
QiST: Journal of Quran and Tafseer Studies Vol. 4 No. 2 (2025): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v4i2.12593

The purpose of this study is to examine the thoughts of contemporary Muslim scholars who offer a contextual approach to understanding the Qur'anic text and the theoretical relationship of each of these figures' thoughts and their application in Q.S. al-Maidah: 38. Some of the statistics discussed in this study include: Fazlur Rahman, Abdullah Saeed, Khaled Aboe El-Fadl, and M. Amin Abdullah. The selection of these four figures was based on the strength of their thinking in understanding the contextual nature of the Qur'an and their influence on other contemporary Muslim scholars, both in Indonesian Islamic universities and in different countries. By formulating the thoughts of these four figures, a moderate contemporary interpretation of Islamic law will be formed, and laws that are relevant to the realities of the times will be formulated. This research uses a literature approach by reviewing literature journals and contemporary tafsir books. The primary data of this research are books and journals that are the thoughts of the four figures, especially those that discuss the hermeneutics of the Qur'an in the renewal of Islamic studies. This research concludes that the contemporary interpretations of the four figures have similarities in seeing the social realities that occur and their theories are interconnected with each other. Fazlur Rahman's double movement theory plays a role in seeing Khaled Aboe El-Fadl's theory's relationship between author, text, and reader. Abdullah Saeed's hierarchy of values theory plays a role in mapping the text. The three-element theory (text, reality, insight) of M. Amin Abdullah serves as a measure of a reader's insight in analyzing the text and connecting it with the reality that occurs. According to them, the punishment for cutting hands contained in Q.S. al-Maidah: 38 can be replaced with imprisonment or a heavy fine. This is because the punishment of cutting hands is no longer by the current social reality, considered inhumane, and contrary to humanity. This research remains theoretical in nature. Future studies may apply the proposed contextual framework to other Qur'anic themes, such as socio-legal or ethical issues, to test its broader applicability.

Reconciliation of Ulama and Umara in Socio-Political Conflict through Sufistic Approach Ridho, Hilmi; Mirwan, Mirwan
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 2 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i2.2007

Ulama have a role as cultural and moral figures to protect and foster people in social life. Umara is a political elite tasked with carrying out state political policies and maintaining state ideology. In the socio-political context, the ulama and umara synergize with each other to realize the unity and harmony of the people in religion and the state. In reality, some Islamic organizations led by ulamas create a commotion in the country and are very opposed to the umara policy, causing divisions among community groups. Based on the problems above, the study's results show that (1) the involvement of ulama and umara in the political stage is not new. That strong support from the Shari'a is exemplified by the Prophet Muhammad and Khulafa Ar-Rashidin. (2) Ulama and umara should create an ideal society, namely a society that is independent and runs on the correct principles. (3) Social Sufism offers a solution to overcome conflicts between ulama and umara amid society.

Reconciliation of Ulama and Umara in Socio-Political Conflict through Sufistic Approach Ridho, Hilmi; Mirwan, Mirwan
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 2 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i2.2007

Ulama have a role as cultural and moral figures to protect and foster people in social life. Umara is a political elite tasked with carrying out state political policies and maintaining state ideology. In the socio-political context, the ulama and umara synergize with each other to realize the unity and harmony of the people in religion and the state. In reality, some Islamic organizations led by ulamas create a commotion in the country and are very opposed to the umara policy, causing divisions among community groups. Based on the problems above, the study's results show that (1) the involvement of ulama and umara in the political stage is not new. That strong support from the Shari'a is exemplified by the Prophet Muhammad and Khulafa Ar-Rashidin. (2) Ulama and umara should create an ideal society, namely a society that is independent and runs on the correct principles. (3) Social Sufism offers a solution to overcome conflicts between ulama and umara amid society.

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