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All Journal Tribakti: jurnal pemikiran keIslaman Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Al-Istinbath: Jurnal Hukum Islam AMALA Jurnal Pengabdian Kepada Masyarakat Huma: Jurnal Sosiologi Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah NALAR FIQH: Jurnal Hukum Islam Tribakti: Jurnal Pemikiran Keislaman
Sibawaihi, Muhammad
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Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Quick Response Code (Qr Code) Assistance in Realizing the Digitalization of Public Services at the Religious Affairs Office of the Pelayangan Sub-District of Jambi City Sayuti; Qibtiyah, Mariatul; Hasan, Hadri; Sibawaihi, Muhammad; Nasbah
Amala Jurnal Pengabdian Kepada Masyarakat Vol. 2 No. 1 (2023): May 2023
Publisher : Faculty of Economics and Islamic Business State Islamic University of Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/amala.v2i1.60

Abstract

This article is the result of Community Service (PkM) at the Office of Religious Affairs (KUA) Pelayangan District, Jambi City. KUA Pelayangan as one of the public service agencies must be able to provide public servants, especially digital public services, which at this time have become a necessity for people in the digital era. One alternative form of service digitization is by applying the Quick Responses Code (QR Code).  The PkM team provided assistance to Pelayangan KUA employees to utilize the QR Code in serving the community. By using the Asset Based Community Development (ABCD) method which has the principle that everything leads to the context of understanding and internalizing assets, potential, strength and utilization independently and maximally. The process of implementing this service activity is carried out by observation, socialization, discussion, mentoring, monitoring and evaluation. The results of this PkM program assistance show that KUA employees, as potential human resources, are able to adapt well to understand and even apply the QR Code in services. Not only the KUA, the community also gave a positive response to the use of QR Code in the current digital era.  
Adaptasi Nelayan Manogo di Tengah Nasib yang Terombang-ambing di Desa Bakambat Kabupaten Banjar Sibawaihi, Muhammad; Hakim, Arif Rahman
Huma: Jurnal Sosiologi Vol. 3 No. 4 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i4.326

Abstract

Manogo fishermen are a source of livelihood for the majority of the people of Bakambat Village, who are currently facing various complexities, such as environmental factors and others. This research aims to look at the adaptation patterns made by manogo fishermen from the problems they face, both at sea and on land. This research uses a qualitative method with a descriptive approach. The data collection techniques used were observation, interviews and documentation. Data analysis was carried out through data reduction, data presentation, and drawing conclusions. This research uses adaptation theory from John William Bennett. The results of the research show that manogo fishermen in Bakambat Village face various problems which include environmental factors, the use of illegal fishing gear by other fishermen, coal barges passing through the fishing areas of manogo fishermen, as well as regulations related to illegal logging. The problems faced have a huge impact on the economy of manogo fishermen, as well as threatening the local knowledge and wisdom of the people in Bakambat Village about manogo. The various problems faced gave rise to adaptation patterns that were implemented, such as moving fishing locations, installing several nets, moving fishing locations, variations in processed products, seeking compensation costs from coal barges, and the emergence of resistance. The adaptation pattern implemented is nothing more than a way for the livelihood of manogo fishermen to continue to survive, as well as how local knowledge and wisdom of manogo continues to exist for generations to come. It is hoped that the adaptation patterns implemented by manogo fishermen will continue to develop, such as the use of fishing gear to the processing process and continue to maintain Manogo as an identity even though big problems lie ahead.
Muslim Minorities in the Context of Citizenship in Western Countries According to Fiqh al-Aqalliyat; Challenges and Obligations Anwar, Khoirul; Ridho, Hilmi; Sibawaihi, Muhammad; Mubarok, Muhamad Sofi; Khairi, Aizat
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 1 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v36i1.6401

Abstract

In reality, the Muslim population in Western countries is increasing significantly every year. By 2030, it is projected that the world's Muslim population will reach 2.2 billion with a growth rate of 24.9%. Muslims living in Western countries live their lives as a minority group, they are faced with various complex challenges, ranging from worship issues, and muamalah, to marriage issues. This paper aims to examine the development, challenges, and problems faced by Muslim minorities living in Western countries, and how fiqh responds in providing solutions to all issues faced by Muslim minorities living in non-Muslim majority areas. This research method uses normative legal research, namely legal research that focuses on analyzing the text of laws and regulations, legal decisions, or other legal sources. The primary data is taken from classical and contemporary books, books, and reputable journals that discuss the problems of Muslim minorities in non-Muslim majority countries. The results of this study show that the presence of Muslims in Western countries poses a major challenge, namely changing the negative views of Western countries towards Islam which is considered an extreme and terrorist religion. Four serious issues are often faced by Muslim minorities: eating food slaughtered by non-Muslims, receiving inheritance from non-Muslims, marital relations between people of different religions, and wishing non-Muslims happy holidays. Although there is still debate among scholars regarding the issue of 'food from non-Muslim slaughter', they choose not to allow consuming food from non-Muslims based on the rule of shad al-zari'ah (closing opportunities). Apart from this, in the context of citizenship, Muslim minorities have six obligations towards the state, namely preaching, implementing basic religious laws, maintaining Islamic law, assisting the development of the state, establishing good relations between communities, and not rebelling against the state.
Muslim Minorities in the Context of Citizenship in Western Countries According to Fiqh al-Aqalliyat; Challenges and Obligations Anwar, Khoirul; Ridho, Hilmi; Sibawaihi, Muhammad; Mubarok, Muhamad Sofi; Khairi, Aizat
Tribakti: Jurnal Pemikiran Keislaman Vol. 36 No. 1 (2025): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v36i1.6401

Abstract

In reality, the Muslim population in Western countries is increasing significantly every year. By 2030, it is projected that the world's Muslim population will reach 2.2 billion with a growth rate of 24.9%. Muslims living in Western countries live their lives as a minority group, they are faced with various complex challenges, ranging from worship issues, and muamalah, to marriage issues. This paper aims to examine the development, challenges, and problems faced by Muslim minorities living in Western countries, and how fiqh responds in providing solutions to all issues faced by Muslim minorities living in non-Muslim majority areas. This research method uses normative legal research, namely legal research that focuses on analyzing the text of laws and regulations, legal decisions, or other legal sources. The primary data is taken from classical and contemporary books, books, and reputable journals that discuss the problems of Muslim minorities in non-Muslim majority countries. The results of this study show that the presence of Muslims in Western countries poses a major challenge, namely changing the negative views of Western countries towards Islam which is considered an extreme and terrorist religion. Four serious issues are often faced by Muslim minorities: eating food slaughtered by non-Muslims, receiving inheritance from non-Muslims, marital relations between people of different religions, and wishing non-Muslims happy holidays. Although there is still debate among scholars regarding the issue of 'food from non-Muslim slaughter', they choose not to allow consuming food from non-Muslims based on the rule of shad al-zari'ah (closing opportunities). Apart from this, in the context of citizenship, Muslim minorities have six obligations towards the state, namely preaching, implementing basic religious laws, maintaining Islamic law, assisting the development of the state, establishing good relations between communities, and not rebelling against the state.
Tradisi Hitung Waris dalam Walimatul ‘Ursy Masyarakat Melayu Yuliatin, Yuliatin; Nabilah Effendi, Ghina; Sibawaihi, Muhammad; Santri, Diah Dwi; Septia Utami, Henny
AL-ISTINBATH : Jurnal Hukum Islam Vol 10 No 1 (2025)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v10i1.11127

Abstract

The tradition of calculating inheritance in walimatul ‘ursy of Jambi Malay community is a social practice that regulates the recording of wedding donations as a form of debt that must be returned in the future. This tradition reflects a reciprocity system that aims to maintain the family's economic balance, but also creates a financial burden for the next generation. This study aims to analyse the tradition of inheritance calculation from the perspective of Maqāṣid al-Syarī'ah, to assess whether this practice is in accordance with the principles of justice and benefit in Islamic law. This research uses a qualitative approach with the method of sociology of Islamic law. Data were collected through in-depth interviews with traditional leaders, scholars, and people involved in this tradition, as well as participatory observation of the practice of calculating inheritance in weddings. Data analysis techniques included data reduction, data presentation, and conclusion drawing based on Maqāṣid al-Syarī'ah theory and Islamic economic principles related to qardh (debt and credit) and sadd al-dharī'ah (prevention of harm). The results show that although the tradition of calculating inheritance has positive aspects in strengthening social relations and helping to finance weddings, this practice also has the potential to create economic pressures that are not in accordance with the principles of Maqāṣid al-Syarī'ah, especially in the aspects of ḥifẓ al-māl (protection of property) and ḥifẓ al-nafs (protection of the soul). This tradition can cause intergenerational financial burden if it is not regulated with a more flexible and transparent mechanism. Therefore, it is necessary to reformulate the practice of inheritance calculation in order to maintain its social values without causing excessive economic burden for individuals and families.
The Partiality of Family Law Reform towards Women: A Comparative Study of Women's Material Rights after Divorce in Muslim Countries Falah, Bahrul; Lukita, Jimmy; Sibawaihi, Muhammad; Ikhwan, Muhammad; Rohmatuszahroh, Anita Intan
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 6 No. 2 (2023): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58824/mediasas.v6i2.122

Abstract

This research examines post-divorce maintenance partiality in Indonesia, South Yemen, and Turkey. After that, the partiality will be correlated with legal reform from several aspects, including its historicity and political turmoil. The type of research used is normative research with a comparative approach. Primary data is obtained from legal materials regarding post-divorce maintenance in the three countries that are the object of study. The results showed that post-divorce maintenance in Turkey and South Yemen did not provide much material benefit to the ex-wife, in contrast to the condition of post-divorce maintenance in Indonesia. This is influenced by the description of the pattern of husband and wife relations in Turkish and South Yemeni law which was influenced by the secularism and feminism movements, while Indonesia did not experience these movements. This research implies that there are historical factors of legal reform and the influence of political turmoil on material partiality towards women. Penelitian ini mengkaji keberpihakan nafkah pasca perceraian di Indonesia, Yaman Selatan, dan Turki. Setelah itu, keberpihakan tersebut akan dikorelasikan dengan reformasi hukum dari beberapa aspek, termasuk historisitas dan gejolak politiknya. Jenis penelitian yang digunakan adalah penelitian normatif dengan pendekatan komparatif. Data primer diperoleh dari bahan-bahan hukum mengenai nafkah pasca perceraian di tiga negara yang menjadi objek penelitian. Hasil penelitian menunjukkan bahwa nafkah pasca perceraian di Turki dan Yaman Selatan tidak memberikan keuntungan yang banyak secara materiil kepada mantan istri. Berbeda dengan kondisi nafkah pasca perceraian di Indonesia. Hal ini dipengaruhi oleh gambaran pola relasi suami istri dalam hukum Turki dan Yaman Selatan yang dipengaruhi oleh gerakan sekularisme dan feminisme, sedangkan Indonesia tidak mengalami gerakan tersebut. Penelitian ini mengimplikasikan adanya faktor sejarah reformasi hukum dan pengaruh gejolak politik terhadap keberpihakan materiil terhadap perempuan.
Kelembagaan dan Operasionalisasi BUMDes Berbasis Syari’ah Perspektif Hukum Ekonomi Syari’ah Hesim, Mohammad; Fathoni, M. Kamal; Alhusni, Alhusni; Sibawaihi, Muhammad
NALAR FIQH: Jurnal Hukum Islam Vol. 13 No. 1 (2022): June 2022
Publisher : Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nf.v13i1.1287

Abstract

The purpose of this research is to find out about the institutional and operational system of BUMDes based on sharia. This research is also called normative-empirical research, because the focus of this research study is in the form of the concept of economic fiqh law/sharia economic law regarding BUMDes, rules and norms that are backgrounded by observations of phenomenology and field facts that occur. Phenomenology is an approach that seeks to enter into the world of meaning conceptualized in individuals or groups which is then manifested in the form of phenomena. The results of the study show that: 1) in carrying out the sharia-based BUMDes institutions, the thing that is considered by the village government and the community is maslahah al-mursalah which pays more attention to human welfare, especially the village community where the BUMDes is established in order to improve the quality of life of the community. 2) Operationalization of sharia-based BUMDes which is carried out on this sharia-based BUMDes is by using shirkah, ba'i, and mudharabah contracts. This is applied to every existing unit, and is very good to be a model for businesses that want to follow the sharia system in their operations.
TINJAUAN HUKUM ISLAM TERHADAP SISTEM KEWARISAN PADA MASYARAKAT BADUY DI INDONESIA Guspita, Devika Rosa; Sibawaihi, Muhammad
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 5 No 2 (2023): Volume 5 Nomor 2 Desember 2023
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v5i2.5469

Abstract

The background idea for this article arises from the complexity of the Baduy inheritance system which includes elements of custom, tradition and religion in the dynamics of inheritance. Therefore, this article aims to understand how Baduy inheritance law interacts with Islamic law, as well as how changes and adaptations occur in this system. This research methodology uses relevant legal theories, including the Theory of Unwritten Law or Urf theory, the Objectification Theory of Islamic Law by Kuntowijoyo, and Legal Change from Ibn al-Qayyim al-Jauziyah. Data was collected through in-depth interviews with members of the Baduy community, participant observation, and analysis of documents related to positive law and Islamic law. Data were analyzed using an interpretive approach. The research results show that Baduy inheritance law reflects their traditional and religious values, while also interacting with Indonesian positive law in certain respects. The conclusion of this research is that Baduy inheritance law is a real example of legal pluralism in Indonesia. The importance of recognizing and respecting Baduy inheritance law in reviewing Islamic law needs to be considered to maintain cultural and religious diversity in Indonesia.
Belian Sasak as a life practice: The concept of sickness–health and the cosmology of healing Sibawaihi, Muhammad; Lailaturrahmah, Etika
Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Vol. 10 No. 1 (2026): April (On Progress)
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/satwika.v10i1.43923

Abstract

Every society develops its own understanding of the body, illness, and healing, shaped by historical, cosmological, social, and cultural constructions that are experienced and transmitted across generations. Within the biomedical paradigm, illness is understood as a dysfunction of bodily organs, whereas in traditional societies it is interpreted as social imbalance, moral transgression, or spiritual disturbance. Departing from this ontological divergence, this study examines how the healing practices of the Belian Sasak in Lombok construct, articulate, and reaffirm the realities of illness and healing.  This study adopts a qualitative research approach grounded in ethnography and supported by a review of relevant literature. Data were collected through participant observation and in-depth interviews, and were analyzed using narrative analysis of ritual healing practices.  The findings reveal that the belian functions as an ontological actor who, through ritual acts, speech, and symbolic mediation, reactivates and sustains the local cosmology. The efficacy of healing does not rest solely on individual intention, but on the repetition of socially recognized practices that shape a shared horizon of belief. Healing within the Belian practice thus constitutes a relational event that reorders the relationships among the body, community, nature, ancestors, and God.These findings suggest that traditional medicine cannot be reduced merely to a therapeutic technique; rather, it must be understood as a practice that produces and stabilizes the social reality of healing itself. This study contributes to the development of the ontology of medicine and expands our understanding of how healing practices operate within the local cosmology of the Sasak community.   Setiap masyarakat memiliki cara pandang sendiri tentang tubuh, penyakit, dan penyembuhan yang terbentuk dari konstruksi historis, kosmologis, sosial, dan kultural yang mereka alami dan warisi. Dalam masyarakat biomedis, sakit dianggap sebagai gangguan fungsi organ, sementara dalam masyarakat tradisional sakit dimaknai sebagai ketidakseimbangan sosial, pelanggaran moral, atau gangguan spiritual. Berangkat dari perbedaan ontologis tersebut, penelitian ini mengkaji bagaimana praktik belian Sasak di Lombok membentuk, mengartikulasikan, dan meneguhkan realitas sakit dan kesembuhan. Penelitian ini menggunakan pendekatan kualitatif dengan metode etnografi, melalui observasi partisipan, wawancara mendalam, dan analisis naratif atas praktik ritual penyembuhan. Hasil penelitian menunjukkan bahwa belian berperan sebagai aktor ontologis yang melalui ritual, tutur, dan simbol mengaktifkan kembali kosmologi lokal. Daya kerja penyembuhan tidak terletak semata pada intensi individu, melainkan pada pengulangan praktik yang diakui secara sosial dan membentuk horizon keyakinan kolektif. Dengan demikian, kesembuhan dalam praktik belian merupakan peristiwa relasional yang menata ulang hubungan antara tubuh, komunitas, alam, leluhur, dan Tuhan. Temuan ini menunjukkan bahwa pengobatan tradisional tidak dapat direduksi menjadi teknik terapeutik saja, melainkan harus dipahami sebagai praktik yang memproduksi dan menstabilkan realitas sosial tentang pengobatan itu sendiri. Penelitian ini berkontribusi pada pengembangan kajian ontologi pengobatan dan memperluas pemahaman tentang bagaimana praktik penyembuhan bekerja dalam konteks kosmologi lokal masyarakat Sasak.
Co-Authors Aizat Khairi, Aizat Arif Rahman Hakim Effendi, Ghina Nabilah Falah, Bahrul Fathoni, M. Kamal Guspita, Devika Rosa Hadri Hasan Hesim, Mohammad Khoirul Anwar Lukita, Jimmy Mubarok, Muhamad Sofi Muhammad Ikhwan Nasbah Qibtiyah, Mariatul Rahmah Laila Ridho, Hilmi Rohmatuszahroh, Anita Intan Santri, Diah Dwi Sayuti Septia Utami, Henny Yuliatin yuliatin