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KEARIFAN LOKAL DALAM TAFSIR TARJUMAN AL-MUSTAFID KARYA ABDUL RAUF AL-SINGKILI Novita, Ida; Halimatussa’diyah, Halimatussa’diyah
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 23 No. 1 (2023): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

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This study aims to explain: How is local wisdom in the book Tarjuman al-Mustafid by Abdul Rauf al-Singkili. This study used a descriptive method of analysis. The results showed that: Abdul Rauf Singkel the first tafsir scholar in the archipelago in the 17th century, evidenced by his tafsir work Tarjuman al-Mustafid. This Tafsir is written in full 30 Juz al-Qur'an with Malay Arabic script. In Abdul Rauf's interpretation in the book Tarjuman al-Mustafid found several elements of locality in it, such as the words syak, sail, kersa, rice, telekung, etc. So it can be said that there is a lot of local wisdom in the interpretation of this Tarjuman al-Mustafid book

METODE PENAFSIRAN AL-QURAN (TINJAUAN PANJANG PENDEK PENAFSIRAN, MODEL, KECENDERUNGAN MAZHAB, DAN CORAK PENAFSIRAN) Novita, Ida; Rahman, Pathur
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 7, No 1 (2023): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v7i01.622

The aim of this research is to provide an explanation of: methods of interpreting the Koran. This research takes a qualitative study, while the type is library research. A descriptive-analytic approach is used in the study to completely describe the method of interpreting the Koran. The research findings show: that the method of interpreting the Al-Quran is a treasure of intellectual property in Islam itself. How could the Al-Quran, which is the greatest holy book revealed by Allah, contain various kinds of information about various sciences? Differences in ways and methods of understanding the Koran; First, in terms of the length and shortness of the interpretation, it produces a book of interpretation; A concise Tafsir of Jalalain and a complete Tafsir of Ibn Kathir. Second, viewed from the perspective of the interpretive model; Ijmali, Tahlili, Muqarin and Maudhu'i. Third, viewed from the point of view of school tendencies; Sunni, Shia, Muktazilah interpretations. Fourth, viewed from the perspective of interpretive style; Sufi, Lughawi, Fiqh, Falsafi, Adabi Ijtima'i, Ilmi and so on

A STUDY OF ASYNONYMY: MUHAMMAD SHAHRUR'S ALTERNATIVE INTERPRETATION OF QS. AL-NŪR (24): 3 Novita, Ida; Halimatussa'diyah, Halimatussa'diyah; Apriyanti, Apriyanti
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.45804

This study examines the principle of asynonymy—the idea that every word in the Qur’an possesses a distinct and non-interchangeable meaning—within the hermeneutical framework of Muhammad Shahrur, a contemporary Islamic thinker known for his reformist and modernist approach to Qur’anic interpretation. The focal point of this research is Surah An-Nur verse 3, exploring how Shahrur’s semantic method offers a significantly different reading from traditional exegetical understandings. While classical interpretations often view this verse as a moral and legal prohibition against marriage between fornicators and polytheists, Shahrur reinterprets the terms zānī, zāniyah, and mushrik as having specific, non-synonymous meanings. He argues that these terms reflect broader ethical concerns such as mutual consent, human dignity, and interpersonal integrity, rather than rigid legal or theological classifications. This reinterpretation carries far-reaching implications for Islamic ethics, particularly in the realms of sexual conduct, social justice, and gender equality. By engaging in a critical dialogue between classical tradition and contemporary thought, this study demonstrates how linguistic precision can open new pathways for understanding the Qur’an in ways that are socially and ethically relevant in the modern context.

A STUDY OF ASYNONYMY: MUHAMMAD SHAHRUR'S ALTERNATIVE INTERPRETATION OF QS. AL-NŪR (24): 3 Novita, Ida; Halimatussa'diyah, Halimatussa'diyah; Apriyanti, Apriyanti
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.45804

This study examines the principle of asynonymy—the idea that every word in the Qur’an possesses a distinct and non-interchangeable meaning—within the hermeneutical framework of Muhammad Shahrur, a contemporary Islamic thinker known for his reformist and modernist approach to Qur’anic interpretation. The focal point of this research is Surah An-Nur verse 3, exploring how Shahrur’s semantic method offers a significantly different reading from traditional exegetical understandings. While classical interpretations often view this verse as a moral and legal prohibition against marriage between fornicators and polytheists, Shahrur reinterprets the terms zānī, zāniyah, and mushrik as having specific, non-synonymous meanings. He argues that these terms reflect broader ethical concerns such as mutual consent, human dignity, and interpersonal integrity, rather than rigid legal or theological classifications. This reinterpretation carries far-reaching implications for Islamic ethics, particularly in the realms of sexual conduct, social justice, and gender equality. By engaging in a critical dialogue between classical tradition and contemporary thought, this study demonstrates how linguistic precision can open new pathways for understanding the Qur’an in ways that are socially and ethically relevant in the modern context.

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