Article Per Year (5 Year)
p-Index From 2020 - 2025
1.152
P-Index
This Author published in this journals
All Journal Progresiva : Jurnal Pemikiran dan Pendidikan Islam Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Jaqfi : Jurnal Aqidah dan Filsafat Islam KOLABORASI: Journal of Multidisciplinary Mizan: Journal of Islamic Law
Suntoro, Adib Fattah
Unknown Affiliation
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Automotive Engineering Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Dentistry Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Mechanical Engineering Medicine & Pharmacology Neuroscience Nursing Physics Public Health Social Sciences Transportation Veterinary Other

Published : 5 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 5 Documents
Search

 1 
The Distribution of Service Rights Using Civic Pluralism Approach: A Case of Penghayat Kepercayaan in Ponorogo Regency Armayanto, Harda; Ulfa, Maria; Suntoro, Adib Fattah; Indra, Indra
Progresiva : Jurnal Pemikiran dan Pendidikan Islam Vol. 12 No. 02 (2023): July-December
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/progresiva.v12i02.29970

Abstract

This research examines the distribution of service rights for Penghayat Kepercayaan adherents in Ponorgo. This region is important because it was the venue for the 5th Indonesian Kebatinan Congress in June 1963. Through the approach of civic pluralism, especially related to the politics of redistribution, this research wants to analyze the problem of distribution of service rights for education, marriage, and death services for Penghayat Kepercayaan adherents in Ponorogo Regency, East Java. This is important because among the main elements of the idea of civic pluralism are state policies and social consensus at the community level to respond to differences and resolve frictions between communities that inevitably arise due to differences between them. This research is qualitative with library and field data collection techniques. The data collected is then analyzed using descriptive analysis method. The result of this research shows that the distribution of service rights of Penghayat Kepercayaan in Ponorogo has not been effective. There are internal and external factors related to this. Among these internal factors are: the individuals of the Penghayat Kepercayaan who are difficult to expose themselves; the fear of being alienated by their communities who adhere to other religions; and the lack of organizational awareness for the youth of Penghayat. These internal factors consequently impact external factors, whereby the Ponorogo Regency Government struggles to distribute service rights for Penghayat Kepercayaan in the fields of education, marriage, and death services.
AL-KINDĪ’S METAPHYSICS: THE INTEGRATION OF GREEK PHILOSOPHY IN ISLAMIC PHILOSOPHY Armayanto, Harda; Suntoro, Adib Fattah; Faruqi, Achmad Reza Hutama Al; Ulfa, Maria
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 11 No. 1 (2025): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v11i1.410

Abstract

This study aims to rectify the reductionist assumption that Islamic philosophy is merely a replication of ancient Greek thought. Specifically, it analyzes how al-Kindī, as one of the pioneers of philosophy within the Islamic tradition, systematically integrated elements of Greek philosophy—particularly Neoplatonism and Aristotelianism—into the conceptual framework of Islamic thought, with a focus on metaphysical aspects of divinity. The central theological themes examined include arguments concerning the existence of God, the essence and characteristics of God, and the concept of the creation of the universe. Using a descriptive-qualitative approach to al-Kindī’s primary texts, particularly Fī al-Falsafah al-Ūlā, this study reveals that al-Kindī did not merely adopt Greek philosophical ideas passively. Rather, he actively selected, reinterpreted, and reformulated these ideas to align with the foundational principles of Islamic teachings. The findings indicate that al-Kindī functioned as more than a translator or conduit of intellectual traditions; he emerged as an innovator who successfully synthesized philosophical reasoning with religious revelation. Another significant finding is al-Kindī’s critical stance toward Greek metaphysical concepts—for instance, his rejection of the notion of creatio ex materia (creation from pre-existing matter) in favor of creatio ex nihilo (creation from nothing), which is more consistent with Islamic theology. This contribution marks the formation of an original and contextual Islamic metaphysical system and paved the way for the more systematic development of Islamic philosophy in subsequent periods. Therefore, this study underscores the importance of repositioning al-Kindī as a central figure in the intellectual history of Islam, one who effectively bridged two major intellectual legacies: Greek philosophy and Islamic thought.
MENGURAI DISRUPSI PAHAM KEISLAMAN INDONESIA DALAM PERSPEKTIF TIPOLOGI EPISTIMOLOGI ABID AL-JABIRI Muslih, Mohammad; Kusuma, Amir Reza; Rahman, Ryan Arief; Rohman, Abdul; Suntoro, Adib Fattah
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 6 No. 2 (2021)
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v6i2.14028

Abstract

Diskursus pemahaman keagamaan masyarakat Indonesia masa kini menjadi perhatian sebagian tokoh dan cendekiawan belahan dunia. Pemahaman dan perbuatan yang dilakukan oleh sebagian umat Muslim tidak mencerminkan universalitas dan “rahmatan” ajaran Islam. Ada sebagian kaum muslimin yang sangat tekstualis dalam memahami dan mengamalkan Islam, ada pula yang liberal sekuler dalam pemahaman dan pengamalan ajaran Islam. Oleh karena itu dalam menghadapi problem tersebut. Peneliti ingin mengurainya berdasarkan tipologi epistimologi Abid al-Jabiri yaitu epistimologi bayani, burhani dan irfani. Penelitian ini menggunakan metode deskriptif-analisis. Ketiga tipologi epistimologi tersebut dapat dijadikan sebagai metode dan dasar dalam menjaga kemurnian ajaran Islam dan menjaga nilai Rahmatan dan Univeralitasnya. Penggunaan tipologi epistimologi Abid al-Jabiri dalam memahami dan mengamalkan Islam juga dapat menjadikan umat Islam sebagai umat yang berpegang teguh terhadap nushus (teks), antusias mencari kemaslahatan segala realitas, dan responsif terhadap segala tantangan/perubahan zaman. AbstractDiscourse of religious understanding in Indonesia today is a concern of some Indonesian figures and scholars and a wide part of the world. The understanding and deeds of some Muslims do not reflect the universality and "rahmatan" of Islamic teachings. There are some Muslims who are very textual and radical in understanding and practicing Islam, some are secular liberals in understanding and practicing the teachings of Islam. Therefore, in the face of this problem. Researchers wanted to parse it based on abid al-Jabiri's epistimology, namely epistimology bayani, burhani and irfani. This study uses the descriptive-analysis method. The three Epistimological Typologies can be used as a method and basis in maintaining the purity of Islamic teachings and maintaining the value of Rahmatan and its Univerality.The use of Abid al-Jabiri epistimology typology in understanding and practicing Islam can also make Muslims as a ummah who hold on to nusush (text), enthusiastically seek the benefit of all reality and responsive to all challenges/changes of the times. 
Dakwah Via Social Media: Opportunities and Challenges In Indonesia Suntoro, Adib Fattah
KOLABORASI: Journal of Multidisciplinary Vol. 1 No. 2 (2024): July
Publisher : Academic Solution Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article explores the increasing use of social media as a new kind of dakwah. Opportunities and obstacles that social media dakwah advocates will face, particularly in the Indonesian setting, are the primary emphasis of this article. This study aims to determine the efficacy of social media as a voice and to explain the potential and obstacles in Indonesia. This study employs descriptive qualitative methodology by collecting data via a literature review. This study's findings were gathered from a variety of dakwah science-related sources, including scientific journal publications, reference books, and online reports from research institutes. The findings demonstrate that social media is an effective and efficient method for propagating Islam. Therefore, social media provides several options for dakwah, including accessibility, reach, and affordability. On the other hand, social media presents substantial obstacles for dakwah activists, such as the necessity for dakwah activists to restrict the propagation of bad information and online hoaxes
KONSEP QAṬ-IY DAN ẒANNIY DALAM EPISTEMOLOGI HUKUM ISLAM: TELAAH MODEL IJTIHAD MASDAR F MASUDI Kamaludin, Imam; Rahman, Ryan Arif; Suntoro, Adib Fattah
JURNAL ILMU SYARIAH Vol 9 No 3 (2021): DESEMBER
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v9i3.20317

Abstract

Artikel ini menganalisis pandangan Masdar Farid Mas’udi tentang rekonstruksi konsep qaṭ’iy dan ẓanniy dalam epistemologi hukum Islam. Masdar mengkategorikan kemaslahatan dan ajaran yang bersifat universal sebagai kategori qaṭ’iy (absolut) sedangkan ajaran yang bersifat teknis dan jabaran sebagai kategori ẓanniy (asumtif). Berdasarkan dari konsep tersebut, Masdar merumuskan metodologi penalaran hukum Islam yang menjadikan kemaslahatan sebagai acuan utama dan meletakkan ajaran yang bersifat teknis sebagai penyokongnya. Konsekuensinya, ajaran baku (qaṭ’iy) yang bersifat teknis dapat modifikasi dan dianulir apabila dianggap bertentangan dengan maslahat. Pandangan Masdar tersebut cukup kontras dengan konsep qaṭ’iy dan ẓanniy dalam pandangan para pakar ushul fikih yang tidak mengacu pada kemaslahatan semata, namun acuan dalam menentukan qaṭ’iy dan ẓanniy dalam pandangan para pakar adalah aspek semantik (dalâlah) dan autentisitas sumber (tsubût) suatu teks keagamaan. Hasil penelitian ini menyimpulkan bahwa terdapat perbedaan esensial secara definisi maupun implementasi antara konsep qaṭ’iy dan ẓanniy yang diusung Masdar dengan konsep para pakar ushul fikih pada umumnya.
Co-Authors Abdul Rohman Achmad Reza Hutama Al Faruqi Harda Armayanto Indra Indra Kamaludin, Imam Kusuma, Amir Reza Maria Ulfa Mohammad Muslih Rahman, Ryan Arief Rahman, Ryan Arif