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Pengukuran Ketepatan Waktu Salat dalam Tinjauan Hisab Kontemporer di Kecamatan Kalukku Kabupaten Mamuju Samsul, Fatimah; Andi Jusran Kasim; Fatri Sagita
QISTHOSIA : Jurnal Syariah dan Hukum Vol. 5 No. 2 (2024)
Publisher : Sekolah Tinggi Agama Islam Negeri Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jhki.v5i2.1228

Abstract

This study aims to analyze the guidelines followed by the community in Kalukku District, Mamuju Regency, in determining prayer times, and to evaluate the accuracy of prayer schedules based on contemporary hisab methods. The approaches used in this research include sociological, normative theological (shar'i), and astronomical approaches. Data were collected through field observations and analyzed using the ephemeris method to assess the accuracy of prayer times. The findings indicate that the community in Kalukku District generally relies on digital clocks and the prayer schedule issued by the Ministry of Religious Affairs of Mamuju Regency. Accuracy tests conducted on 30 mosques and one prayer room (mushalla) revealed that most of the prayer schedules were accurate, with a time difference of 0-1 minutes. Six mosques had a time difference of 1-2 minutes, while two mosques (Masjid Darussalam Padang Malolo and Mushalla Al-Amin) showed inaccuracies with time differences ranging from 2 to 11 minutes. These inaccuracies were attributed to the use of "pasted" and "perpetual" prayer schedules. Based on the established indicators, the prayer schedules in mosques in Kalukku District are generally valid, with a high degree of accuracy. This study recommends that the Office of Religious Affairs of Mamuju Regency ensure that the prayer schedules used in mosques are based on contemporary hisab calculations using the most recent ephemeris data. Additionally, mosque administrators are encouraged to be more stringent in ensuring the synchronization of the call to prayer (azan) with the prayer schedule and to appoint competent muezzins to avoid delays.
Konsep Kafa’ah pada Perkawinan Syarifah Di Desa Pambusuang Kabupaten Polewali Mandar Mayanti; Andi Jusran Kasim
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 17 No. 1 (2023): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v17i1.1867

Abstract

This study uses a qualitative research method with empirical legal research located in Pambusuang, Balanipa, Polewali Mandar. It is conducted by using a normative theological and sociological research approach. The primary data sources are several Syarifah women and Habib. The study reveals that the Syarifah women's marriage system is not significantly different from the women's marriage system in general in Pambusuang, namely using the traditional Mandar procession, however, there are few differences are found. First, Syarifah women's marriage tends to focus on nasab (lineage) at the matchmaking process or at the proposal process so that the marriage is arranged, they do not apply several kufu' concepts (compability) in choosing a partner, and some of them even choose not to marry. Second, at the metindor process in Syarifahs' Wedding (arrival of the groom), the groom should attend the syarifahs' place by riding a horse. Third, the groom has to wear white to carry out the Ijab kabul . Regarding the first result, the concept of kafâ`ah for Syarifah women in achieving sakinah mawaddah warahmah marriage cannot be separated from the combination of several kufu’ concepts, such as religion, lineage, work, and wealth. However, in their marriage, the concept of kufu' in terms of lineage and religion is the most important consideration when choosing a partner while the wealth and work aspect are tend to be ignored nowadays. The implication of the research is that there is an understanding that not only lineage of sayyid descent is a determinant in achieving a life of sakinah mawaddah warahmah for syarifah women in Pambusuang, but it is also necessary to grant rights to Syarifah women to choose their partner outside the lineage of sayyid rather than live unmarried because they are not from the same nasab (lineage).
Konsep Kafa’ah pada Perkawinan Syarifah Di Desa Pambusuang Kabupaten Polewali Mandar Mayanti; Andi Jusran Kasim
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 17 No. 1 (2023): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v17i1.1867

Abstract

This study uses a qualitative research method with empirical legal research located in Pambusuang, Balanipa, Polewali Mandar. It is conducted by using a normative theological and sociological research approach. The primary data sources are several Syarifah women and Habib. The study reveals that the Syarifah women's marriage system is not significantly different from the women's marriage system in general in Pambusuang, namely using the traditional Mandar procession, however, there are few differences are found. First, Syarifah women's marriage tends to focus on nasab (lineage) at the matchmaking process or at the proposal process so that the marriage is arranged, they do not apply several kufu' concepts (compability) in choosing a partner, and some of them even choose not to marry. Second, at the metindor process in Syarifahs' Wedding (arrival of the groom), the groom should attend the syarifahs' place by riding a horse. Third, the groom has to wear white to carry out the Ijab kabul . Regarding the first result, the concept of kafâ`ah for Syarifah women in achieving sakinah mawaddah warahmah marriage cannot be separated from the combination of several kufu’ concepts, such as religion, lineage, work, and wealth. However, in their marriage, the concept of kufu' in terms of lineage and religion is the most important consideration when choosing a partner while the wealth and work aspect are tend to be ignored nowadays. The implication of the research is that there is an understanding that not only lineage of sayyid descent is a determinant in achieving a life of sakinah mawaddah warahmah for syarifah women in Pambusuang, but it is also necessary to grant rights to Syarifah women to choose their partner outside the lineage of sayyid rather than live unmarried because they are not from the same nasab (lineage).