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SEJARAH KONVERSI DARI ANIMISME KE AGAMA ISLAM SUKU ANAK DALAM DI KABUPATEN SAROLANGUN PROVINSI JAMBI (2005-2013) Muhammad Ahat; Arki Auliahadi
Tamaddun Vol 2, No 2 (2018): Juli-Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (588.148 KB) | DOI: 10.30983/fuaduna.v2i2.2070

Abstract

Bukit Duabelas is in the central part of Jambi Province between land transportation routes, namely between the central and eastern crossings of Sumatra, and the central crossing of Jambi. The position of Bukit Duabelas is also located among four sizable rivers, namely; Batang Hari River is in the north, Tabir River is in the west, Tembesi River is in the east and Merangin River is in the south. Ethnic, ethnic and religious cultures also influence communication styles, so culture can become an obstacle in integrating with one another, cultural barriers in integrating are caused by differences in norms and values shared by those involved in communicating. Suku Anak Dalam is one of the Remote Indigenous Communities that inhabits the interior of Jambi Province, such as those in Merangin and Sarolangun Regencies. Since the last 8 years the Remote Indigenous Communities or better known as Suku Anak Dalam, have begun to experience social changes in the way they dress, education and religion. The Anak Dalam tribe has also begun to adapt to the outside community (Village People). Lately, many Anak Dalam tribes have gradually abandoned their ancestral beliefs and converted to Islam.
SEJARAH LAHIRNYA NEGARA BANGLADESH Arki Auliahadi
Tamaddun Vol 2, No 1 (2018): Januari-Juni 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (746.37 KB) | DOI: 10.30983/fuaduna.v2i1.2027

Abstract

Due to many differences such as language, dress and way of life with West Pakistan, there was a desire to separate and break relations with Pakistan, so that from some of these factors, the determination of the people of East Pakistan to separate from West Pakistan. After East Pakistan officially separated from West Pakistan, the name of East Pakistan changed to Bangladesh, which had thousands of Dakka cities. Through hard and persistent efforts, East Pakistan gained its independence from West Pakistan, namely the official founding of the state of Bangladesh. The independence and founding of the Bangladesh State is inseparable from the struggle of Bangladeshi figures, including Sheikh Mujiburrahman, who later became an important figure in the history of Bangladeshi independence figures.
PERKEMBANGAN AWAL ISLAM DI NUSANTARA DAN WACANA SUFISTIK TASAWUF FALSAFI PADA ABAD 17 Arki Auliahadi; Ariska Oktavia
Islam Transformatif : Journal of Islamic Studies Vol 3, No 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (587.003 KB) | DOI: 10.30983/it.v3i1.857

Abstract

Since the beginning of the archipelago, the archipelago has functioned as a cross-trade route for the West Asian, East Asian and South Asian regions. The arrival of Islam in the archipelago is full of debates, there are three main issues that historians debate. First, the place of origin of Islam. Second, the carriers. Third, the time of arrival. However, Islam has entered, grown and developed in the archipelago quite rapidly. Considering the arrival of Islam to the archipelago which at that time already had Hindu-Buddhist culture. So this is very encouraging because Islam is able to develop in the midst of the lives of people who already have strong and longstanding cultural roots. The arrival of Islam to the archipelago experienced various ways and dynamics, including trade, marriage, social culture, and so on. This causes the growth and development of Islam in this region has its own style. In addition, Ulama who came to the Nusantara region approached their people with an approach that tended to be gentle. In this case it is done with a philosophical approach to Sufism. This teaching is easily accepted and experiences rapid development in the midst of the Nusantara community so that Islam is more easily accepted. This paper uses a historical approach that emphasizes the aspects of time and chronology by using a heuristic approach, source criticism, synthesis and historiography which are characteristic of the final results of writing history.