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Konsep Arsitektur Rumah Adat Suku Osing di Desa Kemiren, Banyuwangi I Made Kriswikana Noor; Ni Ketut Ayu Siwalatri; Widiastuti .
RUANG: Jurnal Lingkungan Binaan (SPACE: Journal of the Built Environment) Vol 8 No 2 (2021): Oktober 2021
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (832.822 KB) | DOI: 10.24843/JRS.2021.v08.i02.p02

Abstract

Osing Community of Kemiren Village, Gelagah District, Banyuwangi is an ethnic group of Java Island in Indonesia that still maintains and preserves its culture, especially of that pertains to its home. Osing’s traditional house has a unique concept that is different in comparison with traditional Javanese houses in general. This includes uniqueness in building orientation, spatial pattern, architectural forms, and the use of building materials. The purpose of this study is to conceptualize the architecture of Osing’s traditional house in terms of spatial patterns, forms, functions, structure, and building materials. This research uses qualitative research with an ethnographic approach. Study findings show that Osing traditional house is passed down from generation to generation. Its spatial layout has a cosmological orientation that rules a home should conform with a north-south axis forming a linear pattern and should not face a mountain. Home has 3 rooms, namely bale, jrumah, and pawon laid in a parallel and symmetrical spatial pattern. In this arrangement, jrumah is considered the center of the house as well as a private zone. In addition to this, a home is a representation of a binary concept - dark-light, male-female, public-private, left-right, and sacred-profane. Osing’s traditional house uses building materials that are locally available and adequately support its structure. The main considerations applied in selecting these materials are comfort and capacity to adapt to the surrounding environment. Keywords: traditional house, spatial pattern, form, and function, architectural concept, Osing ethnicity Abstrak Suku Osing di Desa Kemiren, Kecamatan Gelagah, Banyuwangi merupakan suku yang masih tetap menjaga dan melestarikan adat istiadat dan budaya, yaitu pada rumah adatnya. Rumah adat Suku Osing memiliki konsep yang unik dan berbeda dari rumah adat Jawa pada umumnya, baik dalam orientasi bangunan, pola ruang, dan bentuk arsitektur, serta material bangunan. Tujuan penelitian ini adalah untuk menganalisis konsep arsitektur rumah adat yang ditinjau dari pola ruang, bentuk dan fungsi ruang, serta material dan struktur. Pada penelitian ini menggunakan metode kualitatif pendekatan etnografi. Hasil penelitian memperlihatkan bahwa rumah adat Suku Osing mampu diwariskan secara turun-temurun. Tata letak rumah adat memiliki orientasi kosmologis yaitu cenderung ke arah utara-selatan dan rumah tidak boleh menghadap gunung. Dilihat dari skala makro, pola permukiman Suku Osing tersusun dengan pola linier. Pola ruang utama memiliki 3 ruang dengan fungsi masing-masing, yaitu bale, jrumah, dan pawon yang terbentuk dari pola ruang sejajar dan simetris. Jrumah merupakan sentral dan bersifat privat. Konsep ruang memperlihatkan unsur dualitas, yaitu gelap-terang, laki-laki-perempuan, publik-privat, kiri-kanan, dan sakral-profan. Material rumah adat merupakan material yang mudah didapati dan berada di sekitar desa dengan sistem struktur yang sederhana. Pemilihan material mengutamakan kenyamanan, dan adaptasi terhadap lingkungan sekitar. Kata kunci: rumah adat, pola ruang, bentuk dan fungsi, konsep arsitektur, Suku Osing
PENGELOLAAN SAMPAH ORGANIK BERBASIS SKALA RUMAH TANGGA DI DESA LEBIH, GIANYAR, BALI G.S. Indrawan; I.N.G. Putra; I.B.M. Brasika; I.W.G.A. Karang; N.L.P.R. Puspitha; Widiastuti .
Buletin Udayana Mengabdi Vol 21 No 3 (2022): Buletin Udayana Mengabdi
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/BUM.2022.v21.i03.p11

Abstract

Composting technology and eco-enzyme are two alternatives that can be done to reduce organic waste pollution in the environment. The purpose of this activity is to provide information to the community at the household scale regarding the application of composting technology and eco-enzyme in organic waste management, so that it is expected to be an entrepreneurial idea and an effort to save the environment. The service was carried out in the village of Lebih, Gianyar, Bali. The activity was carried out through the stages of site survey, socialization, training on composting and eco-enzyme using organic waste. The output of this activity is expected to be fostered by households in the Lebih Coastal Area, to be able to develop technology and ideas the entrepreneurial spirit of environmentally-based communities, and to increase public awareness in efforts to save the environment in general. The implementation of the service on composting and eco-enzyme training was attended by the community of Lebih Village, which consisted of village officials, village residents, village youths, and academics from Udayana University. The training was provided by two speakers from Urban Kompos and Griya Luhu. In the implementation of the training, the community was very enthusiastic and able to understand the training materials. It is hoped that the community will continue to manage waste properly, and in the future, it can be and sustainable, so that the problem of waste, especially on a home scale, can be resolved. Keywords : Eco-enzyme, composting, lebih beach, environmentally friendly
Denpasar heritage track: Revitalisasi paket wisata ‘Denpasar city tour’ I Nyoman Darma Putra; Syamsul Alam Paturusi; Widiastuti .
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 7 No. 2 (2017): BUDAYA EKONOMI BALI
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Bali’s capital city of Denpasar has a number of heritage sites, including several buildings, museums and monuments. These sites have yet to be developed optimally as tourist attractions, as evidenced by their small number of annual visitors. This study explores the potential in reutilizing those cultural heritage sites for the development of heritage tourism, and to support the city government’s tour programme. Two interrelated issues discussed here include how the government of Denpasar preserves its cultural heritage, and how it promotes these sites as heritage tourism. Data were collected through observation, interviews, and a literature review employing heritage tourism theory and framing theory. The study presents two packages of heritage tourism tours with a duration of approximately three hours each: the Denpasar Heritage Track (DHT), which starts and finishes at the Bali Hotel, taking in the Puputan Badung Monument, Bali Museum, Jero Kuta Palace, and Maospait Temple; and the Sanur Heritage Track (SHT), which begins and concludes at the Grand Bali Beach Hotel, visiting the Belanjong Heritage, Intaran Market, Bajra Sandhi Monument, and Museum Le Mayeur. The DHTs are expected to increase the number of tourist attractions in Denpasar, contributing to more tourist visits to Bali, especially in its capital city.