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KONSILI VATIKAN II SERTA DAMPAKNYA PADA KARYA KONGREGASI MISI PROVINSI INDONESIA Cascadarman Deo Putra; Antonius Denny Firmanto; Nanik Wijiyati Aluwesia
Bahasa Indonesia Vol 23 No 1 (2023): April 2023
Publisher : Lembaga Penelitian STKIP Widya Yuwana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34150/jpak.v22i2.349

The Catholic Church is more than 2000 years old and in that period of time the Church has undergone many changes. Major changes occurred after the Second Vatican Council was convened which spoke of various aspects of the life of the Church. The Second Vatican Council itself was closed in 1962 which means more than 50 years ago. Talking about change in the Church means that we cannot be separated from the agents of change themselves, which in this case are the clergy, both from a particular diocese and from an institute. In this article, we will discuss how the clergy who in the article narrowed down within the scope of the Congregation of Missions responded to the Second Vatican Council in their lives or in their works? Did the results of the Second Vatican Council have any effect on the Congregation of Missions? To answer these questions, the author will first conduct an in-depth study of the texts produced by the Second Vatican Council and try to see how they relate to the works of the priests of the Congregation for Missions. After conducting studies and various researches related to the themes discussed, the authors found that all the works carried out by the Congregation of Missions were not works that just appeared, but works that try to answer the problems that exist around the Church in the light of the Second Vatican Council.

RELEVANSI SPIRITUALITAS INKARNASI SANTO MONTFORT DALAM MENUMBUHKAN SOLIDARITAS, MENGATASI INDIVIDUALITAS DI TENGAH BUDAYA HEDONIS Aprilia Budi Jansent Armandany; Antonius Denny Firmanto; Nanik Wijiyati Aluwesia
Bahasa Indonesia Vol 23 No 1 (2023): April 2023
Publisher : Lembaga Penelitian STKIP Widya Yuwana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34150/jpak.v23i1.375

The purpose of this paper is to examine the incarnation spirituality of Saint Louis Marie de Montfort and its relevance in today's hedonic culture. The background of this paper is the increasingly rapid development of technology and economics which has spawned the seeds of egoism and killed the spirit to live caring for each other and the attitude of solidarity in living together. The method used in this paper is the historical-factual-critical analysis method. Meaning, the author will explore Montfort's writings that talk about the Incarnation, then analyze them based on their historical context and confront them with contemporary theological reflections. Subsequently, logical conclusions will be drawn to answer the questions raised. Based on the analysis obtained, Montfort’s Incarnation spirituality is still relevant for the Church today. The fact that the Incarnation spirituality he elaborated finds its origine in God who showed solidarity towards humans, by itself invites the Church and all humanity to cultivate a spirit of solidarity.

“Kisah Musa” sebagai Panduan Pertumbuhan Rohani dalam Pemikiran Spiritual Gregorius dari Nyssa Antonius Denny Firmanto; Alphonsus Tjatur Raharso; Edison RL Tinambunan
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 8, No 1 (2023): Oktober 2023
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v8i1.980

Abstract. The “race” to virtue is important in Gregory of Nyssa’s spiritual theology. In this article, De Vita Moysis (The Life of Moses) became the key texts for everyone who ended his life still striving for the “finish line.” The biblical patriarch Moses never set foot in the promised land but had to be content to gaze on it from afar. In a similar way, final perfection, typified in the Platonic sense as a state of undisturbed rest, eludes readers of Gregory’s The Life of Moses. In the “divine race along the course of virtue,” they are to strain “constantly” for the “prize of the heavenly calling.” The true perfection consists not in reaching the destination itself but rather in taking part in the journey, which is a process of incessant “becoming” through participation in the life of God. It means that “becoming Christian” is continuous improvement of the quality of the interior and exterior aspects of a Christian life.Abstrak. “Perjalanan” menuju kebajikan penting dalam teologi spiritual Gregorius dari Nyssa. Dalam artikel ini, “Kisah Musa” menjadi teks kunci bagi setiap orang yang mengakhiri hidupnya masih berjuang untuk “garis finis.” Tokoh Alkitab Musa tidak pernah menginjakkan kaki di tanah perjanjian tetapi harus puas melihatnya dari jauh. Dengan cara yang sama, kesempurnaan final, yang dilambangkan dalam pengertian Platonis sebagai keadaan istirahat yang tak terganggu, meloloskan pembaca “Kisah Musa” karya Gregorius. Dalam “perjalanan ilahi di sepanjang jalur kebajikan,” mereka harus “terus-menerus” berjuang untuk “hadiah panggilan surgawi.” Kesempurnaan sejati tidak terdiri dari mencapai tujuan itu sendiri melainkan mengambil bagian dalam perjalanan, yang merupakan proses “menjadi” tanpa henti melalui partisipasi dalam kehidupan Tuhan. Artinya, “menjadi Kristen” adalah perbaikan terus-menerus kualitas dalam aspek interior dan eksterior kehidupan Kristen.

Digital Ecclesia Sebagai Gereja Sinodal yang Mendengarkan Stepanus Angga; Antonius Denny Firmanto
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 8, No 1 (2023): Oktober 2023
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v8i1.962

Abstract. The focus of this paper is to understand digital ecclesia as a form of pastoral care in this digital era. In this digital era, the Church also needs to revitalise itself to find new methods in its preaching. The Church should not only focus on the strict rules of liturgy but really think about contextual theology in this digital era. The Church as a community of faith has an important role in the task of preaching Christ's mission, namely salvation to all people. Preaching in this digital era certainly has its own challenges that need to be a common focus in Church life. This Study was conducted by the literature study method. This study was based on the message delivered by Pope Francis on the 56th Communication Day. The results of this study showed the need for awareness to do a new catechesis in the digital era, which is a Church that is willing to listen with the heart for the growth and development of the synodal church.Abstrak. Fokus penulisan ini adalah memahami digital ecclesia sebagai bentuk pastoral di era digital ini. Pada era digital ini, Gereja juga perlu merevitalisasi diri untuk mencari metode baru dalam pewartaanya. Gereja tidak hanya berfokus pada aturan-aturan ketat liturgi tetapi sungguh memikirkan teologi kontekstual pada era digital ini. Gereja sebagai komunitas beriman memiliki peran penting dalam tugas pewartaan misi Kristus, yakni keselamatan kepada semua orang. Pewartaan pada era digital ini tentunya memiliki tantangannya sendiri yang perlu menjadi fokus bersama dalam kehidupan menggereja. Kajian dalam tulisan ini menggunakan metode studi pustaka. Kajian ini akan difondasikan dari pesan yang disampaikan oleh Paus Fransiskus pada Hari Komunikasi ke-56. Hasil penelitian ini menunjukkan perlunya kesadaran untuk melakukan katekese baru di era digital, yaitu gereja yang mau mendengarkan dengan hati untuk pertumbuhan dan perkembangan gereja yang sinodal.

DIALOG INTERRELIGIUS MENURUT REDEMPTORIS MISSIO ARTIKEL 55-57 DAN SUMBANGANNYA BAGI PRAKSIS HIDUP BERAGAMA UMAT KATOLIK DI INDONESIA Alkuinus Ison Babo; Antonius Denny Firmanto
Jurnal Reinha Vol 15 No 1 (2024)
Publisher : STP Reinha Larantuka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56358/ejr.v15i1.320

Fokus studi ini adalah mengkaji terkait dengan dialog interreligius dalam Redemptoris Missio artikel 55-57 dan sumbangannya bagi praksis hidup beragama umat Katolik di Indonesia. Bahwasanya, bangsa Indonesia merupakan salah satu bangsa yang memiliki kekayaan baik dari suku, bahasa, kesenian dan agama yang terbentang dari Sabang sampai Merauke. Fakta empiris tersebut mengingatkan sekaligus menggarisbawahi bahwa bangsa Indonesia adalah bangsa yang heterogen. Kekhasan studi ini adalah tema dialog interreligius dalam ensiklik Redemptoris Missio artikel 55-57 yang dikeluarkan oleh Paus Yohanes Paulus II dibawa masuk dan dibaca dalam konteks hidup beragama di Indonesia. Studi ini menemukan bahwa upaya membangun dialog interreligius yang otentik itu ketika orang mampu menghidupi agamanya sesuai dengan karakter dan kebudayaan orang Indonesia yang ramah, peduli, dan bersaudara. Dialog interreligius membuka ruang bagi setiap agama untuk mendialogkan kekhasan dari setiap ajaran dan tradisi. Melalui dialog interreligius setiap orang disadarkan bahwa perbedaan dari setiap agama merupakan suatu keindahan yang patut dirayakan dan dilestarikan. Studi ini menggunakan metode kualitatif yaitu dengan pendekatan library research.

Katekese Untuk Membangkitkan Antusias dan Keaktifan OMK Paroki Maria Bunda Karmel, Probolinggo Ignasius Budiono; Juli Antonius Sihotang; Antonius Denny Firmanto
EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan Vol. 20 No. 1 (2022): EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan
Publisher : Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32729/edukasi.v20i1.1061

This paper departs from the author's anxiety to see the lack of enthusiasm and activeness of young people, especially the MBK parish OMK organization, Probolinggo in participating in church activities. The author collects data from the database of parishioners (the total number of young people), answers to questions on google forms, and the author's experience when he was one of the supervisors of OMK, Probolinggo. All the data collected were then analyzed using a qualitative-descriptive method. The author will show the results of the research based on the data that has been obtained through the MBK parish, various answers from young members of OMK, and the author's own observations. Through these data, it was found that there were gaps within the organization itself, and the time mismatch of existing activities with their respective statuses and activities. Not yet compact, lack of enthusiasm, and the activeness of OMK members is what then makes many young people in MBK parish not interested in becoming OMK members. Based on the formulation of the existing problems and the findings, it can be concluded that good, in-depth, and sustainable catechesis is very influential for young people to create cohesiveness in the OMK organization, so that they respect each other, relate closely, and are full of brotherhood with one another.

Membangun Spiritualitas Pelayanan Kaum Muda Hendrikus Tekwan; Antonius Denny Firmanto
Gaudium Vestrum - Jurnal Kateketik Pastoral VOL. 6, NO. 2, DESEMBER 2022
Publisher : Sekolah Tinggi Kateketik Pastoral Katolik (STKPK) Bina Insan Keuskupan Agung Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61831/gvjkp.v6i2.140

The purpose of this writing is to see how far young people serve others in their lives, especially those who need young people's help. The purpose of this writing also wants to actualize how important it is for young people to serve one another. The method used in this paper is descriptive analysis to see the characteristics of each questionnaire filled out by young people. In addition, the writer wants to know what fears exist in young people when they want to serve. The data obtained through a questionnaire were 100 respondents, namely young people aged 15-25 years in Mahakam Hulu Regency. The results of testing the hypothesis prove that the feeling of caring for young people in serving others is still reasonably good. Through this writing, the author wants to make it relevant to the life of Jesus and His disciples in terms of helping the people in Jerusalem and its surroundings.

Formatio Generasi Milenial dalam Perspektif Teologi Proses Antonius Denny Firmanto; Agustinus R.D. Bory; Deni Abin; Martina Dial; Michael Mario Nusa
Seri Filsafat Teologi Vol. 35 No. 34 (2025)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v35i34.287

Perkembangan teknologi digital telah mengubah cara generasi milenial membangun relasi dan komunitas, menghadirkan problematika formasi iman seperti lemahnya ikatan antarindividu, kecenderungan individualisme, dan pengalaman keterasingan dalam komunitas virtual. Artikel ini menggunakan metode kualitatif dengan pendekatan kajian pustaka terhadap literatur teologi proses Alfred North Whitehead, pemikiran Marjorie Suchocki, serta teori perkembangan manusia, untuk merumuskan kerangka konseptual human formation bagi generasi digital. Hasil kajian menunjukkan bahwa teologi proses, yang menekankan realitas sebagai proses dinamis dan relasional, membuka ruang untuk mendefinisikan ulang formasi iman bukan sebagai transfer doktrin statis, melainkan sebagai perjalanan berkesinambungan yang menekankan kebebasan, kreativitas, dan keterkaitan. Empat pilar formasi ditawarkan: katekese digital, komunitas proses, pedagogi partisipatif, dan spiritualitas dinamis. Dengan demikian, artikel ini memberi kontribusi baru bagi pastoral digital dengan menghadirkan teologi proses sebagai paradigma alternatif dalam merumuskan formasi iman generasi digital native.

DIALOG INTERRELIGIUS MENURUT REDEMPTORIS MISSIO ARTIKEL 55-57 DAN SUMBANGANNYA BAGI PRAKSIS HIDUP BERAGAMA UMAT KATOLIK DI INDONESIA Alkuinus Ison Babo; Antonius Denny Firmanto
Jurnal Reinha Vol 15 No 1 (2024)
Publisher : STP Reinha Larantuka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56358/ejr.v15i1.320

Fokus studi ini adalah mengkaji terkait dengan dialog interreligius dalam Redemptoris Missio artikel 55-57 dan sumbangannya bagi praksis hidup beragama umat Katolik di Indonesia. Bahwasanya, bangsa Indonesia merupakan salah satu bangsa yang memiliki kekayaan baik dari suku, bahasa, kesenian dan agama yang terbentang dari Sabang sampai Merauke. Fakta empiris tersebut mengingatkan sekaligus menggarisbawahi bahwa bangsa Indonesia adalah bangsa yang heterogen. Kekhasan studi ini adalah tema dialog interreligius dalam ensiklik Redemptoris Missio artikel 55-57 yang dikeluarkan oleh Paus Yohanes Paulus II dibawa masuk dan dibaca dalam konteks hidup beragama di Indonesia. Studi ini menemukan bahwa upaya membangun dialog interreligius yang otentik itu ketika orang mampu menghidupi agamanya sesuai dengan karakter dan kebudayaan orang Indonesia yang ramah, peduli, dan bersaudara. Dialog interreligius membuka ruang bagi setiap agama untuk mendialogkan kekhasan dari setiap ajaran dan tradisi. Melalui dialog interreligius setiap orang disadarkan bahwa perbedaan dari setiap agama merupakan suatu keindahan yang patut dirayakan dan dilestarikan. Studi ini menggunakan metode kualitatif yaitu dengan pendekatan library research.

Hakikat Kemiskinan Menurut Montfort Dan Relevansinya Bagi Kehidupan Umat Katolik Di Indonesia Yakobus Syukur; Antonius Denny Firmanto
DIEGESIS: Jurnal Teologi Kharismatika Vol. 7 No. 1: Juni 2024
Publisher : Sekolah Tinggi Teologi Real Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53547/diegesis.v7i1.523

This research aims to explore the nature of poverty according to Montfort and its relevance to the lives of Catholic communities in Indonesia. Poverty is often associated with living in discomfort, injustice, unhappiness, a life of scarcity, and a lack of material wealth to meet one's needs. This common paradigm needs to be examined more deeply using the surgical tool of the nature or spirituality of poverty according to Montfort. The research employs a literature review methodology. The study reveals that Montfort's spirituality of poverty highlights the ability to fulfill responsibilities and live responsibly, especially by engaging with others and paying attention to the needs of many, particularly those who are poor and marginalized. The use of material wealth is emphasized not for worldly pleasures but as a necessary means to support life. The relevance of Montfort's teachings in the context of how Catholics in Indonesia experience their religious life can be seen in three essential attitudes. Firstly, poverty is considered a means to attain holiness. Secondly, poverty is viewed as an effort in service and solidarity. Thirdly, poverty is seen as a means to guide the community towards the virtues of spiritual life. Keywords: God; Catholic church; poverty; humanit; MontfortAbstrak Penelitian ini bertujuan untuk mengeksplorasi hakikat kemiskinan menurut Montfort dan relevansinya bagi kehidupan umat Katolik Indonesia. Kemiskinan kerapkali diidentikkan dengan hidup dalam ketidakadilan, ketidakbahagiaan, hidup yang serba kekurangan, serta hidup yang tidak berharta (hartanya tidak mencukupi kebutuhannya). Paradigma umum ini perlu dikaji lebih dalam dengan menggunakan pisau bedah hakikat atau spiritualitas kemiskinan menurut Montfort. Penelitian ini menggunakan metode penelitian kepustakaan. Kajian ini menemukan bahwa spiritualitas kemiskinan menurut Montfort menunjukkan kesanggupan untuk menjalankan tugas dan hidup secara bertanggung jawab, terlebih terpanggil untuk terlibat dalam hidup dengan orang lain serta menaruh perhatian kepada kebutuhan banyak orang, khususnya bagi mereka yang miskin dan terlantar serta dalam penggunaan harta benda bukan untuk menjadi kesenangan duniawi melainkan diperlukan untuk menunjang hidup. Relevansi ajaran Montfort dalam konteks bagaimana umat Katolik di Indonesia menghayati kehidupan agamanya dapat dilihat dalam tiga sikap penting. Pertama, kemiskinan merupakan sarana menuju kekudusan. Kedua, kemiskinan adalah upaya pelayanan dan solidaritas. Ketiga, kemiskinan adalah sarana untuk menghantar umat kepada keutamaan hidup rohani.Kata Kunci: Allah; gereja katolik; kemiskinan; manusia; Montfort

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