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All Journal Melintas An International Journal of Philosophy and Religion Jurnal Konseling dan Pendidikan Equilibrium: Jurnal Pendidikan Jurnal Studi Agama dan Masyarakat Journal of Asian Orientation in Theology Seri FilsafatTeologi Widya Sasana Jurnal Penelitian Pendidikan Agama Katolik Jurnal Ledalero Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Heritage of Nusantara: International Journal of Religious Literature and Heritage

Sefrianus Juhani

Institut Filsafat Dan Teknologi Kreatif Ledalero

Author-ID : 2539759

Religion Arts Humanities Astronomy Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Pengharapan dalam Masa Pandemi Menurut Paus Fransiskus Sefrianus Juhani
Seri Filsafat Teologi Vol. 31 No. 30 (2021)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v31i30.161

This study aims to discover the concept of hope according to Pope Francis and how it is implemented in the context of the current pandemic. In an effort to obtain data on this theme, the author uses qualitative research, with the method of documentation. In this method, there are several stages that must be passed, namely the discovery of sources such as Church documents, books, journals, magazines, newspapers, and internet sources, especially the Vatican website, which discusses the theme being investigated by the author. After the data is collected, the next step is analysis. The existing data were analyzed in order to find common threads to construct the concept of hope from Pope Francis. Then the data is interpreted. The results of the interpretation are narrated and used to produce an article. The result obtained from this research is the discovery of the concept of hope, which is typical of Pope Francis. Its peculiarity lies in the notion of hope, the biblical basis that is used as a reference, the sources and objects of hope, the way to obtain hope. The concept of hope is very suitable to be applied in the current situation, namely the COVID-19 pandemic.

Ecotheological Dimensions of Roko Molas Poco in the Tradition of Making Traditional Houses of the Manggarai Community - NTT Benny Denar; Sefrianus Juhani; Armada Riyanto
Journal of Asian Orientation in Theology Vol 3, No 1 (2021): Journal of Asian Orientation in Theology
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jaot.v3i1.3218

This article aims to show and introduce ecotheological values of “roko molas poco” ritual in the tradition of making traditional houses of Manggarai people – west Flores – East Nusa Tenggara (NTT). The approach used in collecting information about these rituals is qualitative, using ethnographic method. The result of this research is that the “roko molas poco” ritual ini the tradition of making traditional houses of Manggarai people has very rich messages and ecothelogical values. These values can be used as important themes for inculturation of environmental theology in Manggarai people who are mostly Catholics and generally still adhere to their ancestors’ traditions and culture. These values can be used as important themes for inculturation of environmental theology in Manggarai people who are mostly Catholics and generally still adhere to the traditions and culture of their ancestors. It is believed that by strengthening ecotheological inculturation, ecological pastoral efforts in preventing a massive influx of ecological destruction can be easily carried out.

Konsep Teologi Ekologis dalam Ritual Ngeti Uma pada Masyarakat Ende-Lio Alfredo Reynold Reba; Sefrianus Juhani; Aprilius Bedu Beke; Bruno Rhaki Mbani; Edwinandus Dhajo Reda; Fransiskus B. Bop Dala; Karolus Dule
Jurnal Penelitian Pendidikan Agama Katolik Vol 2 No 2 (2022): Vol 2 No 2 (2022): Jurnal Penelitian Pendidikan Agama Katolik Edisi September 202
Publisher : Perkumpulan Perguruan Tinggi Agama Katolik Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52110/jppak.v2i2.62

The environmental crisis is one of the problems which is always related to human life. Meanwhile, there are various cultural traditions that teach love, respect, and harmony with nature and the environment. Morever, these traditions often convey the Creator as the provider and the giver of the harmony. They believe that the environmental crises might have been caused by the fading understanding of God as the creator and preserver of the universe. This belief in fact is the principle of Ngeti Uma ritual. This paper aims to find the true concept of God and His relationship with creations in the Ngeti Uma Ritual of the Ende-Lio community. The research for this paper uses a qualitative approach with ethnographic methods. Data were obtained through interviews with key informants. The research find out in the ritual there is indeed a concept of belief in God and His relationship with the creations. God is called Du'a Nngga'e. This concept has its similarities with the teaching of the Catholic Church. God is seen as the creator, organizer, as well as the giver of the fertility of soil and the growth of nature.

MENGEMBANGKAN TEOLOGI SIBER DI INDONESIA Sefrianus Juhani
Jurnal Ledalero Vol 18, No 2 (2019): Jurnal Ledalero
Publisher : Institut Filsafat dan Teknologi Kreatif Ledalero

Abstract: Does the internet change the way of thinking from the people and members of the Church in Indonesia? I give a “yes” answer to this question. This answer was born from the reality that digital technology is not limited as a means or instrument that helps humans to achieve a better life. More than that, the internet has become a space of life that determines and gives meaning to human existence and the existence of the Indonesian Church. The internet also creates a culture called cyber culture. If the internet breeds new logical thinking and culture, and its existence has seized the attention of members of the Catholic Church, so the internet can become locus theologicus. The existence of the internet as a locus of theology is confirmed by the Popes.Seeing this reality, the Indonesian Catholic Church through the theologians need to develop a new theology, namely cyber theology. Through this cyber theology, the members of the Church find that the sophisticated communication technology reflects Christianism which is fundamentally a communicative event.Keywords: Cyber theology, internet, Indonesian Church, cyber culture

TEOLOGI DIALEKTIS: BUAH TEOLOGI DARI RAHIM PERANG DUNIA PERTAMA Sefrianus Juhani
Jurnal Ledalero Vol 16, No 1 (2017): Seratus Tahun Sesudah Perang Dunia Pertama
Publisher : Institut Filsafat dan Teknologi Kreatif Ledalero

On the one hand, the First World War was the epitome of destruction, on the other hand the war spurred humanity to think deeply and be creative. An example of human creativity, a fruit of World War I, was Dialectic Theology, a theology that counter-balances and corrects Liberal Theology. It corrects the concept that identifies God with the human, such that instead of humanity talking about God, humanity deifies itself. Dialectic Theology invites theologians to return to the Sacred Scriptures to rediscover the true concept of the Divine. The God of Christians is the God who is absolutely “Other”, a concept impossible for human reason to grasp. God can only be experienced in faith. Nevertheless, Dialectic Theology is not without imperfections for its theological model excessively absolutizes God. This tendency results in Dialectic Theology falling into a similar fault as Liberal Theology. Liberal Theology falls into anthropomorphism, while Dialectic Theology falls into theocentrism. It also ignors other theological sources, namely tradition and context. Contextual theologies are a reaction to Dialectic Theology. Keywords: dialectic theology, liberal theology, otherness, justification, religion, war. Di satu sisi, perang berdaya menghancurkan, pada sisi lain, ia memacu manusia untuk berpikir dan berkreasi. Salah satu kreasi manusia, sebagai buah dari perang Dunia I adalah Teologi dialektis. Teologi dialektis merupakan teologi yang muncul untuk mengoreksi Teologi Liberal. Hal yang dikoreksi adalah konsep tentang Allah yang bersifat antropomorfistis. Allah disamakan dengan manusia. Di sini, manusia alih-alih berbicara tentang Allah, padahal yang terjadi adalah ia yang meng-allah-kan dirinya. Terhadap realitas ini, Teologi dialektis meminta para teolog untuk kembali kepada Kitab Suci. Sebab konsep mengenai Allah yang benar ada di sana. Allah Kristen bukan Allah seperti yang dipikirkan oleh teologi liberal. Allah Kristen adalah Allah “yang lain”. Allah yang berbeda secara absolut dengan manusia. Terhadap Allah macam ini, rasio manusia tidak mungkin menjangkaunya. Ia hanya bisa dialami dalam iman. Teologi dialektis bukanlah tanpa cacat. Model teologi ini terlalu mengabsolutkan Allah. Tendensi ini telah membuat teologi ini jatuh ke dalam dosa yang sama seperti teologi liberal. Dosa teologi liberal adalah antropomorfisme, sedangkan dosa Teologi dialektis adalah teosentrisme. Kekeliruan yang lain dari teologi ini adalah pengabaian sumber lain dalam berteologi, yaitu tradisi dan konteks. Teologi kontekstual merupakan tanggapan atas Teologi dialektis. Kata-kata kunci: teologi dialektis, teologi liberal, alteritas, pembenaran,agama, perang.

Korelasi Peribahasa Neka Behas Neho Kena, Neka Koas Neho Kota Pada Masyarakat Manggarai Dengan Sila Ketiga Pancasila Bonifasius Jagom; Sefrianus Juhani
Equilibrium: Jurnal Pendidikan Vol 11, No 1 (2023): EQUILIBRIUM : JURNAL PENDIDIKAN
Publisher : Universitas Muhammadiyah Makassar

Penelitian ini bermaksud menguraikan makna peribahasa lisan atau ungkapan (go’et) “neka behas neho kena, neka koas neho kota” dalam budaya Manggarai dan kaitannya dengan sila Persatuan Indonesia. Tulisan ini bertujuan menggali keterkaitan antara peribahasa lokal Manggarai dengan upaya penghayatan nilai-nilai persatuan, yang dalam situasi tertentu kerap kali terancam oleh upaya-upaya perpecahan. Penelitian ini menggunakan metode kualitatif yaitu dengan mewawancara beberapa informan kunci untuk mengetahui secara mendalam mengenai makna go’et-go’et dalam budaya Manggarai. Hasil yang diperoleh dari penelitian ini adalah adanya korelasi antara peribahasa dalam budaya Manggarai dengan nilai persatuan yang termaktub dalam sila ketiga Pancasaila. Korelasinya adalah bahwa sama seperti Sila Persatuan Indonesia dalam Pancasila yang lahir dari kesadaran bangsa, peribahasa yang menyuarakan tentang persatuan dalam budaya Manggarai juga sesungguhnya lahir dari kesadaran akan pentingnya semangat persatuan dalam realitas konkret orang Manggarai. Nilai persatuan yang termuat dalam ungkapan tersebut merupakan bagian dari mutiara bangsa yang mengejawantah dalam sila ketiga Pancasila, yakni “Persatuan Indonesia”. Ungkapan atau Go’et tersebut memiliki fungsi mengikat tali persaudaraan yang putus, memperkuat rasa persaudaraan dan sebagai upaya menjaga persatua dalam menghadapi persoalan yang dapat memecah-belah kesatuan. Fondasi nilai persatuan yang dihayati oleh bangsa Indonesia saat ini, bukan serta merta lahir sejak dirumuskannya Pancasila sebagai dasar negara. Semanga persatuan telah dihayati jauh sebelum dirumuskannya Pancasila. Dengan kata lain, sila persatuan dalam sila ketiga pancasila merupakan buah refleksi dari kebijaksanaan lokal yang telah dihayati dalam berbagai budaya lokal di Indonesia. Sila Persatuan dalam perspektif ungkapan “neka behas neho kena, neka koas neho kota” merupakan pagar (‘kena’/ ‘kota’) untuk melindungi dan menjaga bangsa Indonesia dari segala upaya dan tindakan yang dapat memecah-belah bangsa.

Dimensi Eko-Eskatologis dalam Mitos Penciptaan pada Masyarakat Manggarai Nusa Tenggara Timur Sefrianus Juhani; Antonius Denny Firmanto
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 7, No 2 (2021): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

One of the problems suspected to be faced by human is environmental problems. Whereas in various traditions generated by the ancestors, it encourages harmony between human life and nature through mythology, including the teachings of eschatology. The ecological crisis that occurred because of leaving the concept of eco-eschatology in religion and culture. This paper aims to find the ecoeschatological dimension in the creation myth of the Manggarai Community, NTT. The study used qualitative approach with ethnographic methods. Data were obtained through interviews with several key informants from several villages in Manggarai. The results of the study found two myths that have the eco-eschatological local wisdom, namely the myth of the origin of humans and the origin of plants. There are several eco-eschatological meanings in the creation myth, those are everything was created by Morin, all creations have an eschatological future, and there is continuity and discontinuity between the old creation in the world and the new creation in the eschatological world. These meanings bear some resemblance to the teachings in Catholic theology of creation. This finding contributes to the Church in efforts to sensitize the people in relation to the ecological crisis. In addition, local wisdom is also the basis for the environmental conservation movement.

The Kélah Ritual of The Manggaraians in Flores-Eastern Indonesia and Its Theological Significance For Roman Catholics Alexander Jebadu; Bernardus Raho; Sefrianus Juhani
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 10 No. 2 (2021): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

This paper aims to discuss the theological significance of the traditional religious practice of the Manggaraians in Flores, eastern Indonesia called the Kélah Ritual. It is an aspect of the traditional religion of the Manggaraians. The authorities of the Catholic Church in Manggarai have been very tolerant toward the ritual and provide enough space for the Catholics to practice it. The Church, however, does not have a sufficient understanding of its theological significance due to insufficient previous studies on the subject. This paper demonstrates that the ritual has a deep theological significance. This study employed direct observation, direct participation in the Kélah Ritual in several places in Manggarai, focus group discussions, key informant interviews and questionnaires. The results of this research indicate that this ritual is a rite of passage about the human soul departing from this world to heaven conducted a few days or months after the body’s interment. It was on the day of the soul’s ascension to heaven where all of the family ancestors meet with God eternally. This research concludes that, with its theological meaning, the ritual conforms with the Catholic faith doctrine regarding the gradual departure of the human soul to heaven after its corporal death – purgatory. No soul goes right away to heaven when it is not 100% holy. The ritual, therefore, could be valued and officially incorporated into the Catholic faith tradition in order to enrich its worship to God.

Konsep Penebusan Kosmik Dalam Mitologi Tradisi Pante pada Masyarakat Manggarai Indonesia Sefrianus Juhani; Raymundus I Made Sudhiarsa; Alexander Jebadu; Bernadus Raho; Jόzef Trzebuniak
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 12 No. 1 (2023): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v12i1.669

This study aims to explore the cosmic redemption concepts in the mythology of the pante tradition in Manggarai community. Pante tradition was an attempt to promote an attitude of respect for non-human creations so that nature would return to its harmonious state. The data was obtained through interviews with several key informants who were very close to these myths, including some palm tappers from several villages in Manggarai. From interviews and collected documents, several myths were found in the pante tradition. In Manggarai mythology, it is believed that there is inseparable relationship between humans, non-human creations, and the Supreme Being. Each creation has a contribution to the survival of the others and has eschatological future. The Manggarai people also believe that there is a place for the eternal life called pa'ang be le. This finding contributes to the development of ecological theology in the Indonesian Catholic Church and the universal Church. In addition, the awareness of the ultimate future for all creation strengthens the commitment of the Christians to preserve the environment.

The personal-centered counseling approach foster student- learning independence Ana Aprila; Luh Putu Sri Lestari; Kadek Suranata; Sefrianus Juhani
Jurnal Konseling dan Pendidikan Vol 10, No 4 (2022): JKP
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/186000

One of the characteristics of the independent learning curriculum is student-centered learning. Students become a reference in finding patterns of learning and mentoring. In this context, teachers are required to seek power and efforts to foster the capability of students (student agency) in leading themselves. One pattern of assistance used by teachers, especially Counseling Guidance teachers is person-centered counseling. This research aims to determine the effectiveness of the Person-Centered counseling approach pattern in fostering student learning independence. The method used in this research is a systematic literature review. The stages in this method are planning, conducting, and reporting. The locus of this research is the literature research results of several researchers, who examined several schools related to the person-centered counseling approach. The results of this research are an increase in student independence in learning when the teacher applies a person-centered counseling pattern. This has been proven in several studies. On that basis, the application of the person-centered counseling approach model is something that is definitely needed to improve the quality of student learning.

Co-Authors Alexander Jebadu Alfredo Reynold Reba Ana Aprila Aprilius Bedu Beke Armada Riyanto Benediktus Denar Benny Denar Bernadus Raho Bernardus Raho Bonifasius Jagom Bruno Rhaki Mbani Edu, Ambros Leonangung Edwinandus Dhajo Reda Firmanto, Antonius Denny Fransiskus B. Bop Dala Gunawan, Vinsensius Adi HENDRIKUS MAKU I Kadek Suranata I Made Sudhiarsa, Raymundus Jόzef Trzebuniak Jόzef Trzebuniak Karolus Dule Riyanto, FX. E. Armada S.Pd. Luh Putu Sri Lestari . Trzebuniak, Jόzef

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