Articles
<![CDATA[KEBAHAGIAAN DALAM RUANG KESEHARIAN MANUSIA ]]>
<![CDATA[Yakobus Ori Banusu]]>;
<![CDATA[Antonius Denny Firmanto]]>
<![CDATA[ Forum Vol 49 No 2 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologia dan Filsafat Widya Sasana ]]>
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DOI: 10.35312/forum.v49i2.301
<![CDATA[Secara ingstingtif manusia adalah makhluk yang mencari kesenangan. Sehingga tidak ada orang yang menolak kebahagiaan dalam hidupnya. Kebahagiaan adalah tujuan peziarahan hidup manusia. Tulisan ini berfokus pada tema kebahagiaan dengan sesamanya. Metodologi tulisan ini terinspirasi dari konsep kebahagiaan menurut Aristoteles dan aktivitas berfilsafat fenomenologis, yang berorientasi pada aktivitas berfilsafat dalam kehidupan sehari-hari. Tulisan ini memberi analisis kritis dan tinjauan filosofis terhadap makna kebahagiaan manusia dalam relasinya dengan sesama. Melalui analisis dan tujuan yang dilakukan, maka diketahui bahwa manusia adalah makhluk sosial. Manusia tidak bisa hidup dan mencapai kebahagiaannya tanpa orang lain. Sebagai makhluk sosial, manusia tidak bisa memisahkan kebahagiaan dari konteks hidup dengan sesamanya. Hidup Bahagia adalah identik dengan aktivitas mengejar kebahagiaan itu sendiri. kebahagiaan itu dinikmati pada aktivitas baik yang dilakukan terhadap sesama dalam hidup sehari-hari. Dalam aktivitas baik itu manusia mengalami kebahagiaan yang aktual, bukan kebahagiaan yang diletakkan nanti dan dimotivasi oleh keegoisan dan nafsu pribadi manausia dalam kehidupannya sehari-hari.]]>
<![CDATA[Pengaruh Mgr. Agustinus Agus Di Keuskupan Agung Pontianak Dalam Mengaktualisasi Spiritualitas Imam Diosesan ]]>
<![CDATA[Aman Aman]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ Jurnal Teologi Praktika Vol 3, No 1 (2022): Juni ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Tenggarong ]]>
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DOI: 10.51465/jtp.v3i1.50
<![CDATA[Tulisan ini mengenai Mgr. Agustinus Agus yang awalnya sebagai Uskup Sintang, sekarang menjadi Uskup Agung Pontianak. Dia ditunjukkan oleh Bapa Paus Fransiskus menjadi Uskup Agung Pontianak menggantikan Mgr. Hieronymus Bumbun, OFM Cap. Selama beberapa tahun berlalu, baru kali ini imam diosesan (imam praja) dipilih menjadi Uskup Agung Pontianak. Mgr. Agustinus Agus mempunyai pengaruh yang besar dan karena sifat ramah dan merakyat dan memiliki hobi musik sekaligus bernyanyi sehingga menjadi inspirasi juga motivasi bagi bagi imam-imam dan calon imam terkhusus imam diosesan. Mgr. Agustinus Agus sungguh-sungguh menghayati spiritualitas Yesus Kristus, yaitu tentang mengasihi sesama. Mgr. Agustinus Agus menghayati hidup imamat yang bersumber dari spiritualitas alkitabiah. Maka Alkitab dan hidup Gereja yang nyata adalah motivasi dan inspirasi penghayatan imam diosesan, yakni keuskupan. Ada dua tantangan yang penulis paparkan dalam pembahasan ini pertama masalah CU dan masalah penggalangan dana untuk dampak Pandemi. Metode penulisan ini, yaitu: pertama mengambil tokoh Uskup Agung Pontianak sekaligus latar belakang sejarah keuskupan Agung Pontianak. Kedua, mencari referensi yang berhubungan dengan bahasan tulisan ini. Penulis merangkai rumusan secara sistematis tema tentang Mgr. Agustinus Agus sebagai Uskup Agung Pontianak. Temuan yang dapat diberikan dalam tulisan ini adalah menambah pengetahuan tentang materi siapa imam diosesan dan spiritualitas imam diosesan juga sekaligus refleksi Gereja untuk menghadapi situasi zaman.Kata Kunci: Spiritualitas, Imam Diosesan, Uskup, Tantangan, Gereja. ]]>
<![CDATA[Urgensitas Pembinaan Orang Muda Katolik terhadap Bahaya Krisis Identitas ]]>
<![CDATA[Alfonsius Yoga Pratama]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ VOCAT: JURNAL PENDIDIKAN KATOLIK Vol. 1 No. 2 (2021): Juli - Desember 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/vctjpk.v1i2.22
<![CDATA[The focus of this article is on the theme of fostering the faith of young Catholics in the face of identity crisis. The purpose of this study is to find out the answer to the question: what is the situation and dynamics of young people? What is an identity crisis and its accompanying consequences? How important and urgent is the fostering of faith in young Catholics facing the brink of an identity crisis? The results suggest that young people are in a transition to adulthood. They begin to think of abstract things and let go of childhood thinking. Restraints and prohibitions will make them inauthentic personalities. An identity crisis is a phase in which a person experiences confusion to determine one's identity. The consequences that occur when a person experiences an identity crisis are depression, delinquency and drug abuse. Young people desperately need the support of authoritative adults. A young person's companion must be a person who is in love with young people, mobilizer and persuasive. A good shepherd figure is a longing for them to get edification and injections of spirit, as well as bring positive energy. The study of this theme uses theological discourses and positive sciences. The method used is critical analysis and reading from various sources such as Church documents and sources from other positive science. The findings in this study are the usefulness of the development and mentoring of faith in young Catholics in the face of the dangers of identity crisis]]>
<![CDATA[Etika Kuliah Daring Seminari Tinggi San Giovanni XXIII dalam Perspektif Etika Franz Magnis Suseno ]]>
<![CDATA[Rici Rici]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ VOCAT: JURNAL PENDIDIKAN KATOLIK Vol. 1 No. 2 (2021): Juli - Desember 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/vctjpk.v1i2.25
<![CDATA[Online Ethics is the ethical norm for online lectures for students during the Covid-19 Pandemic. The online lecture process demands great freedom and responsibility from students. Online lecture ethics (Etika Online) presents moral attitudes and principles of moral virtue as an orientation for students to become good people. This study was conducted to determine the student ethos regarding freedom and responsibility when studying online. How students run online lectures during the Pandemic on the basis of standards of morality and the principles of virtue of morality. This research method uses a qualitative method which is carried out at the San Giovanni XXIII Seminary Malang by distributing questionnaires and conducting interviews via WhatsApp and Google Froms. Research sources are students in semester IV and VI. The study of literature as the main focus in this study explores primary data on ethical themes and reading critical reflections as secondary data, especially those that discuss ethical theory. The results of the research analysis showed that with online lectures, students felt free but also had a big responsibility to develop their creativity and potential. And the ethical implications of Franz Magnis Suseno about the basic attitudes of morality and the principles of virtue of morality to become students with etiquette in attending online lectures.]]>
<![CDATA[Formatio Keluarga Sebagai Upaya Menanggapi Fenomena Konversi Agama ]]>
<![CDATA[Benedictus Hasan]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ Jurnal Pelayanan Pastoral Jurnal Pelayanan Pastoral (JPP) Vol. 2 No. 1 April 2021 ]]>
Publisher : <![CDATA[Unit Penelitian dan Pengabdian kepada Masyarakat (UPPM), STP-IPI Malang. ]]>
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DOI: 10.53544/jpp.v2i1.244
<![CDATA[This paper focuses on elaboration on the phenomenon of religious conversion. This phenomenon on the one hand can be said to be an expression of religious freedom. Religious freedom itself is governed by the Constitution, the Declaration on Human Rights and some Church documents. However, on the other hand, conversion of religion can also be seen as weak militancy of the faith, which in this context is the catholic faith in the Catholic Church. In this paper, the author will put the assumption of the occurrence of this phenomenon of religious conversion in the second point, namely because of the weak militancy of faith. Therefore, this phenomenon must be found a solution as an effort to overcome it. The militancy of faith is very important in religious life, so this needs to be addressed. In writing this article, the author uses the library research method. The author conducted readings of several supporting sources and several Church documents as the main sources of this study. Then, the findings or commentary of this study is an effort to overcome the phenomenon of religious conversion can be overcome by conducting a catechism of family faith coaching, which focuses on the fides quae aspect of the life of the believer.]]>
<![CDATA[Wajah Baru Bina Iman Anak Katolik (Biak) Selama Masa Pandemi Covid-19 ]]>
<![CDATA[Chrystian Loudry Malau]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ Jurnal Pelayanan Pastoral Jurnal Pelayanan Pastoral (JPP) Vol. 2 No. 1 April 2021 ]]>
Publisher : <![CDATA[Unit Penelitian dan Pengabdian kepada Masyarakat (UPPM), STP-IPI Malang. ]]>
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DOI: 10.53544/jpp.v2i1.245
<![CDATA[The presence of the Covid-19 pandemic has had a major impact on human life, especially the Church itself. For the Church itself, the perceived influence is that the Church has been led to a policy of changing its pastoral ministry, which is usually face-to-face, now using online or online media. The result of this policy is that the activities of the faithful become obstructed. One of the activities of the faithful that has been impacted by the emergence of the Covid-19 pandemic is Catholic Child Development (BIAK). Since the pandemic era, BIAK, which is usually done face-to-face, has now changed to BIAK online . This activity has been carried out by the St. Parish. The Virgin Mary from Mount Karmel, Malang. The changes that have occurred indicate that the Church has a listening attitude, especially during the Covid-19 pandemic. This situation brings a new face to BIAK, namely BIAK online which is increasingly modern.]]>
<![CDATA[SPIRITUALITAS PEMBAKTIAN DIRI DALAM AJARAN ST. MONTFORT DAN RELEVANSINYA BAGI UMAT KRISTIANI ZAMAN SEKARANG ]]>
<![CDATA[Pius Kanelmut]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ Jurnal Pelayanan Pastoral Jurnal Pelayanan Pastoral (JPP) Vol. 3 No. 1 April 2022 ]]>
Publisher : <![CDATA[Unit Penelitian dan Pengabdian kepada Masyarakat (UPPM), STP-IPI Malang. ]]>
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DOI: 10.53544/jpp.v3i1.288
<![CDATA[Christians today are apparently lacking in giving meaning to their daily lives according to their vocation. Their way of life tends to regard pleasure and enjoyment of material matters as the main goal in life. Its consequences are clear, namely, their lives feel empty and they are easily discouraged. Such a way of life is similar to the situation of the Christians at the time of Montfort, namely many of them glorified worldly possessions by organizing wild parties. Responding to this situation, Montfort propagates the spirituality of Consecration of Self to bring Christians into union with Christ. Consecration of Self is a perfect way to come to Jesus and unite with Him. Renewing the Christian spirit isn’t but renewing the unity and likeness with Christ. According to Montfort’s conviction, this union with Christ is more intensively achieved through Mary. Meaning, perfection of life cannot be reached through a materialistic, hedonistic, and consumerist way of life. In other words, being a Christian means being ready to live up to one’s vocation to become more Christ-like. Consecration of Self is not only related to outward actions but is also related to living it interiorly. Outward action becomes the realization of internalization. Outward actions will also help Christians to achieve internalization. The combination of the two brings Christians to holiness. Consecration of Self is ultimately a powerful means to stimulating the strength of spiritual life within us, so that our likeness with Jesus Christ becomes increasingly perfect.]]>
<![CDATA[HAKEKAT KEBAHAGIAN MENURUT MONTFORT DAN RELEVANSINYA DALAM KONTEKS GEREJA KATOLIK INDONESIA ]]>
<![CDATA[Elfridus Cancang]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ Bahasa Indonesia Vol 22 No 2 (2022): Oktober 2022 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v22i2.367
<![CDATA[This study aims to explore the nature of happiness according to Montfort and its relevance in the context of the Indonesian Catholic Church. Happiness is often identified with living in comfort, being spared of pain and difficulties in life, and as the satisfaction that is enjoyed after the desires and ideals have been achieved. This general paradigm needs to be examined more deeply by using the scalpel of the nature of happiness according to Montfort. This study uses the library research method. This study has found that the essence of happiness according to Montfort is not something that one wishes to be achieved (abstract), but an attitude of responsibility to live life here and now in union with Christ. The relevance of Montfort's teachings in the context of the way in which the Indonesian Catholic Church might live religion can be seen in three important attitudes. First, experiencing happiness by loving the crosses of daily life. Second, achieving union with Christ by siding with the poor. Third, experiencing happiness in the midst of religious plurality in Indonesia.]]>
<![CDATA[SEMANGAT AGGIORNAMENTO DAN MISI DALAM DEVOSI HATI KUDUS YESUS MENURUT ARNOLDUS JANSSEN ]]>
<![CDATA[Ian Jovi Sianturi]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ Bahasa Indonesia Vol 22 No 2 (2022): Oktober 2022 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v22i2.379
<![CDATA[The Devotion to the Sacred Heart of Jesus is a spiritual treasure of the Church that can help the growth of people's faith and for the implementation of the work of proclaiming the Gospel for all nations. Arnold Janssen who has an extraordinary missionary spirit introduced the devotion of the Sacred Heart of Jesus to the world. His devotion is not just an adoption from his predecessors but also carries a distinctive spirit, missionary spirit, and openness. In the spirit of the Second Vatican Council, it is called an aggiornamento. This article aims to explore the spirit of renewal and the spirit of missionary work. The method used by the author in this search is a literature study. Through this analysis, the writer finds that the spirit of “aggiornamento” is also present in the devotion of the Sacred Heart according to Arnold Janssen. The contribution from the spirit of spiritual life and motivation introduced by Arnold through the devotion to the Sacred Heart of Jesus is very useful for the preaching and pastoral work of the Church. This devotion introduced by Arnold can also be one of the relevant means of preaching and pastoral of the Church.]]>
<![CDATA[Pengaruh Sejarah Gereja Dalam Perjalanan Sejarah Keuskupan Agung Pontianak Dan Perkembangannya Dewasa Ini ]]>
<![CDATA[Aman Aman]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ Jurnal Teologi (JUTEOLOG) Vol. 3 No. 1 (2022) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Yogyakarta ]]>
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DOI: 10.52489/juteolog.v3i1.95
<![CDATA[The focus of this research is to recognize and understand the history of the Pontianak Archdiocese Church in the course of Church history. Many people do not know the history of the Pontianak Archdiocese. However, the splendor of the Pontianak Archdiocese Church is well known, even abroad, especially in the Vatican Rome. In this study, the researcher used a qualitative methodology with a literature study approach regarding the Influence of Church History in the History of the Pontianak Archdiocese and current developments. Researchers used book sources, journal sources, and internet sources. History is an event and events that really happened in the past. The church is an association of people who follow Jesus Christ. Church history is a journey of the past of the Church that has occurred after the coming of Jesus Christ. Church history does not just appear but is a legacy of Church Fathers who were willing to be martyred in order to fight for and at the same time defend the truth of the faith. The church's mission is to bring people to God's salvation. The Pontifical Archdiocese Church has a long history, and has faced challenges and obstacles, both internally and externally. What started as the Apostolic Vicariate of Dutch Borneo, changed to the Archdiocese of Pontianak. Studying the history of the Pontianak Archdiocese Church is something that must be continued because that is where researchers get a very meaningful understanding. So this article aims to understand how the history of the Church and the history of the Pontifical Archdiocese has grown and developed today. The results of this study indicate that the Historical Journey of the Pontianak Archdiocese follows the journey of early Church history that was championed by the Church Fathers. Thus it can be concluded that the emergence of the history of the Archdiocese of Pontianak came from foreign missionaries.]]>
