Articles
<![CDATA[KEBAHAGIAAN DALAM RUANG KESEHARIAN MANUSIA ]]>
<![CDATA[Yakobus Ori Banusu]]>;
<![CDATA[Antonius Denny Firmanto]]>
<![CDATA[ Forum Vol 49 No 2 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologia dan Filsafat Widya Sasana ]]>
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DOI: 10.35312/forum.v49i2.301
<![CDATA[Secara ingstingtif manusia adalah makhluk yang mencari kesenangan. Sehingga tidak ada orang yang menolak kebahagiaan dalam hidupnya. Kebahagiaan adalah tujuan peziarahan hidup manusia. Tulisan ini berfokus pada tema kebahagiaan dengan sesamanya. Metodologi tulisan ini terinspirasi dari konsep kebahagiaan menurut Aristoteles dan aktivitas berfilsafat fenomenologis, yang berorientasi pada aktivitas berfilsafat dalam kehidupan sehari-hari. Tulisan ini memberi analisis kritis dan tinjauan filosofis terhadap makna kebahagiaan manusia dalam relasinya dengan sesama. Melalui analisis dan tujuan yang dilakukan, maka diketahui bahwa manusia adalah makhluk sosial. Manusia tidak bisa hidup dan mencapai kebahagiaannya tanpa orang lain. Sebagai makhluk sosial, manusia tidak bisa memisahkan kebahagiaan dari konteks hidup dengan sesamanya. Hidup Bahagia adalah identik dengan aktivitas mengejar kebahagiaan itu sendiri. kebahagiaan itu dinikmati pada aktivitas baik yang dilakukan terhadap sesama dalam hidup sehari-hari. Dalam aktivitas baik itu manusia mengalami kebahagiaan yang aktual, bukan kebahagiaan yang diletakkan nanti dan dimotivasi oleh keegoisan dan nafsu pribadi manausia dalam kehidupannya sehari-hari.]]>
<![CDATA[Pengaruh Mgr. Agustinus Agus Di Keuskupan Agung Pontianak Dalam Mengaktualisasi Spiritualitas Imam Diosesan ]]>
<![CDATA[Aman Aman]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ Jurnal Teologi Praktika Vol 3, No 1 (2022): Juni ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Tenggarong ]]>
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DOI: 10.51465/jtp.v3i1.50
<![CDATA[Tulisan ini mengenai Mgr. Agustinus Agus yang awalnya sebagai Uskup Sintang, sekarang menjadi Uskup Agung Pontianak. Dia ditunjukkan oleh Bapa Paus Fransiskus menjadi Uskup Agung Pontianak menggantikan Mgr. Hieronymus Bumbun, OFM Cap. Selama beberapa tahun berlalu, baru kali ini imam diosesan (imam praja) dipilih menjadi Uskup Agung Pontianak. Mgr. Agustinus Agus mempunyai pengaruh yang besar dan karena sifat ramah dan merakyat dan memiliki hobi musik sekaligus bernyanyi sehingga menjadi inspirasi juga motivasi bagi bagi imam-imam dan calon imam terkhusus imam diosesan. Mgr. Agustinus Agus sungguh-sungguh menghayati spiritualitas Yesus Kristus, yaitu tentang mengasihi sesama. Mgr. Agustinus Agus menghayati hidup imamat yang bersumber dari spiritualitas alkitabiah. Maka Alkitab dan hidup Gereja yang nyata adalah motivasi dan inspirasi penghayatan imam diosesan, yakni keuskupan. Ada dua tantangan yang penulis paparkan dalam pembahasan ini pertama masalah CU dan masalah penggalangan dana untuk dampak Pandemi. Metode penulisan ini, yaitu: pertama mengambil tokoh Uskup Agung Pontianak sekaligus latar belakang sejarah keuskupan Agung Pontianak. Kedua, mencari referensi yang berhubungan dengan bahasan tulisan ini. Penulis merangkai rumusan secara sistematis tema tentang Mgr. Agustinus Agus sebagai Uskup Agung Pontianak. Temuan yang dapat diberikan dalam tulisan ini adalah menambah pengetahuan tentang materi siapa imam diosesan dan spiritualitas imam diosesan juga sekaligus refleksi Gereja untuk menghadapi situasi zaman.Kata Kunci: Spiritualitas, Imam Diosesan, Uskup, Tantangan, Gereja. ]]>
<![CDATA[Urgensitas Pembinaan Orang Muda Katolik terhadap Bahaya Krisis Identitas ]]>
<![CDATA[Alfonsius Yoga Pratama]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ VOCAT: JURNAL PENDIDIKAN KATOLIK Vol. 1 No. 2 (2021): Juli - Desember 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/vctjpk.v1i2.22
<![CDATA[The focus of this article is on the theme of fostering the faith of young Catholics in the face of identity crisis. The purpose of this study is to find out the answer to the question: what is the situation and dynamics of young people? What is an identity crisis and its accompanying consequences? How important and urgent is the fostering of faith in young Catholics facing the brink of an identity crisis? The results suggest that young people are in a transition to adulthood. They begin to think of abstract things and let go of childhood thinking. Restraints and prohibitions will make them inauthentic personalities. An identity crisis is a phase in which a person experiences confusion to determine one's identity. The consequences that occur when a person experiences an identity crisis are depression, delinquency and drug abuse. Young people desperately need the support of authoritative adults. A young person's companion must be a person who is in love with young people, mobilizer and persuasive. A good shepherd figure is a longing for them to get edification and injections of spirit, as well as bring positive energy. The study of this theme uses theological discourses and positive sciences. The method used is critical analysis and reading from various sources such as Church documents and sources from other positive science. The findings in this study are the usefulness of the development and mentoring of faith in young Catholics in the face of the dangers of identity crisis]]>
<![CDATA[Etika Kuliah Daring Seminari Tinggi San Giovanni XXIII dalam Perspektif Etika Franz Magnis Suseno ]]>
<![CDATA[Rici Rici]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ VOCAT: JURNAL PENDIDIKAN KATOLIK Vol. 1 No. 2 (2021): Juli - Desember 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/vctjpk.v1i2.25
<![CDATA[Online Ethics is the ethical norm for online lectures for students during the Covid-19 Pandemic. The online lecture process demands great freedom and responsibility from students. Online lecture ethics (Etika Online) presents moral attitudes and principles of moral virtue as an orientation for students to become good people. This study was conducted to determine the student ethos regarding freedom and responsibility when studying online. How students run online lectures during the Pandemic on the basis of standards of morality and the principles of virtue of morality. This research method uses a qualitative method which is carried out at the San Giovanni XXIII Seminary Malang by distributing questionnaires and conducting interviews via WhatsApp and Google Froms. Research sources are students in semester IV and VI. The study of literature as the main focus in this study explores primary data on ethical themes and reading critical reflections as secondary data, especially those that discuss ethical theory. The results of the research analysis showed that with online lectures, students felt free but also had a big responsibility to develop their creativity and potential. And the ethical implications of Franz Magnis Suseno about the basic attitudes of morality and the principles of virtue of morality to become students with etiquette in attending online lectures.]]>
<![CDATA[HAKEKAT KEBAHAGIAN MENURUT MONTFORT DAN RELEVANSINYA DALAM KONTEKS GEREJA KATOLIK INDONESIA ]]>
<![CDATA[Elfridus Cancang]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ Bahasa Indonesia Vol 22 No 2 (2022): Oktober 2022 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v22i2.367
<![CDATA[This study aims to explore the nature of happiness according to Montfort and its relevance in the context of the Indonesian Catholic Church. Happiness is often identified with living in comfort, being spared of pain and difficulties in life, and as the satisfaction that is enjoyed after the desires and ideals have been achieved. This general paradigm needs to be examined more deeply by using the scalpel of the nature of happiness according to Montfort. This study uses the library research method. This study has found that the essence of happiness according to Montfort is not something that one wishes to be achieved (abstract), but an attitude of responsibility to live life here and now in union with Christ. The relevance of Montfort's teachings in the context of the way in which the Indonesian Catholic Church might live religion can be seen in three important attitudes. First, experiencing happiness by loving the crosses of daily life. Second, achieving union with Christ by siding with the poor. Third, experiencing happiness in the midst of religious plurality in Indonesia.]]>
<![CDATA[SEMANGAT AGGIORNAMENTO DAN MISI DALAM DEVOSI HATI KUDUS YESUS MENURUT ARNOLDUS JANSSEN ]]>
<![CDATA[Ian Jovi Sianturi]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ Bahasa Indonesia Vol 22 No 2 (2022): Oktober 2022 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v22i2.379
<![CDATA[The Devotion to the Sacred Heart of Jesus is a spiritual treasure of the Church that can help the growth of people's faith and for the implementation of the work of proclaiming the Gospel for all nations. Arnold Janssen who has an extraordinary missionary spirit introduced the devotion of the Sacred Heart of Jesus to the world. His devotion is not just an adoption from his predecessors but also carries a distinctive spirit, missionary spirit, and openness. In the spirit of the Second Vatican Council, it is called an aggiornamento. This article aims to explore the spirit of renewal and the spirit of missionary work. The method used by the author in this search is a literature study. Through this analysis, the writer finds that the spirit of “aggiornamento” is also present in the devotion of the Sacred Heart according to Arnold Janssen. The contribution from the spirit of spiritual life and motivation introduced by Arnold through the devotion to the Sacred Heart of Jesus is very useful for the preaching and pastoral work of the Church. This devotion introduced by Arnold can also be one of the relevant means of preaching and pastoral of the Church.]]>
<![CDATA[Pengaruh Sejarah Gereja Dalam Perjalanan Sejarah Keuskupan Agung Pontianak Dan Perkembangannya Dewasa Ini ]]>
<![CDATA[Aman Aman]]>;
<![CDATA[Antonius Denny Firmanto]]>;
<![CDATA[Nanik Wijiyati Aluwesia]]>
<![CDATA[ Jurnal Teologi (JUTEOLOG) Vol. 3 No. 1 (2022) ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Kadesi Yogyakarta ]]>
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DOI: 10.52489/juteolog.v3i1.95
<![CDATA[The focus of this research is to recognize and understand the history of the Pontianak Archdiocese Church in the course of Church history. Many people do not know the history of the Pontianak Archdiocese. However, the splendor of the Pontianak Archdiocese Church is well known, even abroad, especially in the Vatican Rome. In this study, the researcher used a qualitative methodology with a literature study approach regarding the Influence of Church History in the History of the Pontianak Archdiocese and current developments. Researchers used book sources, journal sources, and internet sources. History is an event and events that really happened in the past. The church is an association of people who follow Jesus Christ. Church history is a journey of the past of the Church that has occurred after the coming of Jesus Christ. Church history does not just appear but is a legacy of Church Fathers who were willing to be martyred in order to fight for and at the same time defend the truth of the faith. The church's mission is to bring people to God's salvation. The Pontifical Archdiocese Church has a long history, and has faced challenges and obstacles, both internally and externally. What started as the Apostolic Vicariate of Dutch Borneo, changed to the Archdiocese of Pontianak. Studying the history of the Pontianak Archdiocese Church is something that must be continued because that is where researchers get a very meaningful understanding. So this article aims to understand how the history of the Church and the history of the Pontifical Archdiocese has grown and developed today. The results of this study indicate that the Historical Journey of the Pontianak Archdiocese follows the journey of early Church history that was championed by the Church Fathers. Thus it can be concluded that the emergence of the history of the Archdiocese of Pontianak came from foreign missionaries.]]>
<![CDATA[Formatio Calon Imam Seminari Tinggi San Giovanni XXIII Di Masa Pandemi Covid-19 ]]>
<![CDATA[Galuh Wicaksono]]>;
<![CDATA[Antonius Denny Firmanto]]>
<![CDATA[ Lumen: Jurnal Pendidikan Agama Katekese dan Pastoral Vol. 1 No. 1 (2022): Juni : Jurnal Pendidikan Agama Katekese dan Pastoral ]]>
Publisher : <![CDATA[Publisher STPKat ]]>
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DOI: 10.55606/lumen.v1i1.29
<![CDATA[Pembinaan calon imam merupakan bagian penting untuk menyiapkan tenaga pastoral yang mampu memimpin sebuah paroki. Lima aspek pembinaan: kepribadian, intelektual, komunitas, pastoral, komunitas menjadi bagian utama dalam proses formasi. Berbagai bentuk pembinaan dibuat guna mencetek para pemimpin yang baik. Saat ini dunia yang sedang manghadapi wabah virus corona juga mempengaruhi proses pembinaan calon imam. Merujuk pada dokumen gereja mengenai pembinaan calon imam Optatam Totius yang mengatakan bahwa pembinaan calon imam adalah bagian penting bagi Gereja. Fokus penulisan yaitu meneliti proses pembinaan selama masa pandemi. Tujuan dari tulisan ini adalah memahami proses pembinaan seminari dalam masa pandemi. Permasalahan yang hendak diangkat yaitu: mengapa formasi calon imam itu perlu dalam Gereja Katolik? Mengapa fenomena pandemi covid-19 ini perlu didalami dalam konteks pembinaan seminari? Mengapa pandemi covid-19 di Seminari Tinggi San Giovanni XXIII perlu diteliti? Metodologi penulisan menggunakan analisis deskriptif-naratif dengan menelaah pembinaan seminari selama pandemi. Temuan dari penulisan ini adalah pembinaan di seminari Giovanni selama pandemi mengalami keterbatasan. Keterbatasan ini tidak menciutkan semangat untuk terus memformat para calon imam.]]>
<![CDATA[Dimensi Eko-Eskatologis dalam Mitos Penciptaan pada Masyarakat Manggarai Nusa Tenggara Timur ]]>
<![CDATA[Sefrianus Juhani]]>;
<![CDATA[Antonius Denny Firmanto]]>
<![CDATA[ Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 7, No 2 (2021): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi ]]>
Publisher : <![CDATA[Balai Penelitian dan Pengembangan Agama Semarang ]]>
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DOI: 10.18784/smart.v7i2.1380
<![CDATA[One of the problems suspected to be faced by human is environmental problems. Whereas in various traditions generated by the ancestors, it encourages harmony between human life and nature through mythology, including the teachings of eschatology. The ecological crisis that occurred because of leaving the concept of eco-eschatology in religion and culture. This paper aims to find the ecoeschatological dimension in the creation myth of the Manggarai Community, NTT. The study used qualitative approach with ethnographic methods. Data were obtained through interviews with several key informants from several villages in Manggarai. The results of the study found two myths that have the eco-eschatological local wisdom, namely the myth of the origin of humans and the origin of plants. There are several eco-eschatological meanings in the creation myth, those are everything was created by Morin, all creations have an eschatological future, and there is continuity and discontinuity between the old creation in the world and the new creation in the eschatological world. These meanings bear some resemblance to the teachings in Catholic theology of creation. This finding contributes to the Church in efforts to sensitize the people in relation to the ecological crisis. In addition, local wisdom is also the basis for the environmental conservation movement.]]>
<![CDATA[Minat Kunjungan Mahasiswa Tingkat II Kongregasi Serikat Maria Montfortan Ke Perpustakaan Sekolah Tinggi Filsafat Teologi Widya Sasana ]]>
<![CDATA[Kristoforus Juliano Ilham]]>;
<![CDATA[Antonius Denny Firmanto]]>
<![CDATA[ Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 6 No 1 (2023) ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/ganaya.v6i1.2136
<![CDATA[The background of this research is to review the interests of second-level students of the Societas Maria Montfortana (SMM) congregation when visiting the Widya Sasana School of Philosophy of Theology (STFT) library. The goal to be achieved is to find out to what extent second-level students of the SMM congregation have an interest in visiting the STFT Widya Sasana library. The interest of the second year students of the SMM congregation was seen based on the frequency of visiting the library. The research method used here is a quantitative research method in the form of an ordinal questionnaire given to second year students of the SMM congregation. This questionnaire technique helps to obtain research data that will be measured numerically. The results of this study will reveal that the activeness of visiting the STFT Widya Sasana library is proof that second-level students of the SMM congregation have an interest in visiting the STFT Widya Sasana library. ]]>
