JOHAN AGUSTIAN
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PENGANGKATAN URANG BAINDUAK PADA MASYARAKAT MINANGKABAU DI NAGARI AMPANG KURANJI JOHAN AGUSTIAN
PREMISE LAW JURNAL Vol 4: Volume 4 (2014) : Volume IV Tahun 2014
Publisher : PREMISE LAW JURNAL

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Abstract

ABSTRACT Appointment urang bainduak the Minangkabau community in Nagari Ampang Kuranji, generally occurs in adults who come from outside Dharmasraya. This study is a descriptive analysis, the sociological juridical approach. Collection technique is done by means of library research and field research. The data used are primary data and secondary data. The data were analyzed qualitatively. The final conclusion is, that the legal basis for the appointment of urang bainduak is based on customary law which is derived from indigenous Minangkabau “adat nan taradat”. Legal consequences are urang bainduak as the biological child protection; urang bainduak not the heir of the adoptive parents will be but the beneficiary of his biological parents; urang bainduak do not break (nasab) with her ​​biological family; urang bainduak unmarried forbidden to marry the brother adopted. Keywords: Appointment, Urang Bainduak, Indigenous Minangkabau
ANALISIS HUKUM ISLAM TERHADAP PRAKTIK KREDIT PAKAIAN DI PASAR TRADISIONAL ABAI SIAT KECAMATAN KOTO BESAR KABUPATEN DHARMASRAYA Wilaga Saputra; Johan Agustian; Lesis Andre; Susi Puspita Sari
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 03 (2025): Volume 10 No. 03 September 2025
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i03.33433

Abstract

This study examines the widespread practice of clothing credit transactions among lower-middle-class communities at the Abai Siat Traditional Market. Credit systems are seen as a solution for meeting clothing needs amid economic limitations. However, from an Islamiclegal perspective, such practices require further analysis, as they may involve elements ofgharar (uncertainty), riba (usury), and violations of Sharia principles. The aim of thisresearch is to understand how clothing credit is implemented and assess its compliancewith Islamic law. The research uses a qualitative descriptive method with an empiricallegal approach. Data collection was conducted through direct observation, interviews withfive clothing vendors, five credit users (buyers), and three local religious figures, alongwith supporting documentation. This approach aims to explore the social reality of creditpractices and evaluate their alignment with Islamic commercial law (muamalah). Findingsindicate that three out of five vendors applied Sharia-compliant credit systems, with clearcontracts (akad), maximum repayment periods of two to three installments, fixed prices forboth cash and credit purchases, and mutual consent from both parties. Meanwhile, twovendors showed indications of non-compliance with Islamic principles, especially due tothe absence of clear payment terms and lack of written agreements—conditions that fallunder gharar. In conclusion, clothing credit practices that are clear, fair, and transparent,and follow the legal requirements of Islamic transactions, are permissible and beneficial.However, practices involving uncertainty need to be improved to ensure they do notviolate Sharia principles or harm either party involved.