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All Journal Ulul Albab: Jurnal Studi Islam JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) ISLAMICA: Jurnal Studi Keislaman Al-Jami'ah: Journal of Islamic Studies KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Jurnal Bimas Islam SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Maghza: Jurnal Ilmu al-Qur'an and Tafsir Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Madania: Jurnal Kajian Keislaman
Ah. Fawaid Ah. Fawaid
IAIN Madura
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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MENGUNJUNGI TEMPAT SUCI; RAGAM MOTIVASI WISATA RELIGIOUS Ah. Fawaid, Ah. Fawaid
JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Vol 18, No 2 (2010): Islam,Budaya dan Tourism
Publisher : STAIN PAMEKASAN

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

  Ah. Fawaid (Penulis, dosen STAIN Pamekasan, Jl. Pahlawan Km. 04 Pamekasan, Kontak, fawaid.sjadzili@gmail.com)     Abstract The journey to the sacred place is a fairly old tradition. In the history of ancient civilization, the sacred place became a magnet for religious believers to do the pilgrimage and magical rituals. The sacred place has become a tourist object from generation to generation. To visit the sacred place is not always identical with rural communities, communities that often are identified as followers of khurafat. Visiting the sacred place is also a city-educated public interest. Like the form of tourism in general, visiting the sacred place may be just pure entertainment, education, or indeed release a spiritual thirst for community. Kata-kata kunci tourism, wisata religius, migrasi, travel
DINAMIKA KAJIAN AL-QUR’AN DI BARAT DAN DAMPAKNYA PADA KAJIAN AL-QUR’AN KONTEMPORER Fawaid, Ah.
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol 10, No 2 (2013)
Publisher : STAIN PAMEKASAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (502.245 KB) | DOI: 10.19105/nuansa.v10i2.170

Abstract

Dalam perkembangannya, seiring dengan kebangkitan Islam pada abad pertengahan, Barat berupaya mendalami Islam. Sebagai pintu masuk memahami Islam adalah dengan memahami Al-Qur‟an. Oleh karena itu, model kajian Al-Qur‟an pertama yang dilakukan Barat adalah penerjemahan Al-Qur‟an ke Bahasa Latin dan bahasa Eropa lainnya kemudian berkembang pada kajian lain terkait dengan Al-Qur‟an. Ada dua teori yang digunakan yaitu: teori kesinambungan dan perubahan (continuity dan change theory) dan teori “peminjaman budaya” (cultural borrowing theory). Tulisan ini menjawab bagaimana asal-usul kajian Al-Qur‟an di Barat? Bagaimana potret dan dinamika kajian Al-Qur‟an di Barat? Bagaimana pengaruh kajian Al-Qur‟an di Barat bagi kajian Al-Qur‟an kontemporer? Dengan pendekatan teoritik semacam ini mengungkap asal-usul perjumpaan Islam dan Barat bermula ketika ketika Islam meluas hingga Spanyol. Tulisan ini menggunakan pendekatan kualititatif dengan aksentuasi pada model penelitian bibliografis. Kajian Al-Qur‟an di Barat berdampak pada dinamika kajian Al-Qur‟an di belahan dunia lainnya, tidak terkecuali di kalangan umat Islam. Massifnya dunia percetakan menjadikan pertukaran gagasan demikian gencar menyebar. Ditambah lagi dengan kemajuan teknologi yang memungkinkan semua orang dengan mudah mengakses berbagai informasi. Melalui jurnal dan buku-buku yang diterbitkan atau diunggah di dunia maya, menjadikan informasi itu dengan mudah dibaca di berbagai penjuru dunia. Selain itu, investasi pengetahuan melalui beasiswa Islamic Studies ke berbagai pusat kajian Islam di Barat turut membantu „penularan‟ kajian Barat tentang Al-Qur‟an ke para koleganya di dunia Islam.
TRADISI IJTIHAD: MENGEMBALIKAN SEMANGAT PROGRESIVITAS ISLAM Fawaid, Ah.
ULUL ALBAB Jurnal Studi Islam Vol 11, No 1 (2010): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.028 KB) | DOI: 10.18860/ua.v0i0.2414

Abstract

The tradition of ijtihad became a rare activity conducted. This tradition on the other hand seems to be the authority of the religious elite and another hand, yet the tradition of ijtihad which should be further developed. It became the spirit of Islamic progressivity. Without this tradition, Islam seems to be frozen and stutter for the challenges of the times. It must be realized that the current challenge may be resolved not merely refer to the creativity of the past. Contemporary challenges must be faced and solved by the present creativity as well. Creativity is a time only in the context of time resolve the problem and not always just as drawn to the matter at different times. Any period has a different way and solution in accordance with the challenges of his time. Similarly, each community has a different solution when faced with problems, even at the same time and same problem. This is where the interpretation of reality gave birth to the diversity of interpretation of a role as well as the diversity of truth. And moving the tradition of ijtihad is one of the efforts to mobilize Islam.
MENGUNJUNGI TEMPAT SUCI; RAGAM MOTIVASI WISATA RELIGIOUS Fawaid, Ah.
KARSA: Journal of Social and Islamic Culture Islam,Budaya dan Tourism
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v18i2.86

Abstract

The journey to the sacred place is a fairly old tradition. In the history of ancient civilization, the sacred place became a magnet for religious believers to do the pilgrimage and magical rituals.The sacred place has become a tourist object from generation to generation. To visit the sacred place is not always identical with rural communities, communities that often are identified as followers of khurafat. Visiting the sacred place is also a city-educated public interest.Like the form of tourism in general, visiting the sacred place may  be just pure entertainment, education, or indeed release a spiritual thirst for community. 
Qadimisme versus Jadidisme dan Dinamika Ulama di Asia Tengah Ah. Fawaid
Islamica: Jurnal Studi Keislaman Vol. 12 No. 1 (2017): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (328.651 KB) | DOI: 10.15642/islamica.2017.12.1.1-21

Abstract

This article attempts to answer two questions: how is the genesis of Islam in Central Asia and how is the dynamics of ‘ulama related to the fragmentation of qadimism and jadidism. There is no doubt that ‘ulama played important role in spreading Islam and Islamic civilization, including in Central Asia. They got involved in the process of diversification of Islamic teaching and contributed to the struggle against colonialism. However, with modernity the ‘ulama underwent fluctuative relation with each other. Diverse responses to modernity resulted in the diversity of ways of actualization in coping with social problems. The rise of jadidism that was reacted by qadimism constituted a modern phenomenon in Central Asia when the ulama attempted to respond modernity. The diversity of ways of actualization caused the relation between qadimism and jadidism problematic. On another occasion, however, the ulama could contribute to each other, especially when they shared the same interest.
MENGUNJUNGI TEMPAT SUCI; RAGAM MOTIVASI WISATA RELIGIOUS Ah. Fawaid
Karsa: Journal of Social and Islamic Culture Islam,Budaya dan Tourism
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v18i2.86

Abstract

The journey to the sacred place is a fairly old tradition. In the history of ancient civilization, the sacred place became a magnet for religious believers to do the pilgrimage and magical rituals.The sacred place has become a tourist object from generation to generation. To visit the sacred place is not always identical with rural communities, communities that often are identified as followers of khurafat. Visiting the sacred place is also a city-educated public interest.Like the form of tourism in general, visiting the sacred place may  be just pure entertainment, education, or indeed release a spiritual thirst for community. 
ISLAM, BUDAYA KORUPSI DAN GOOD GOVERNANCE Ahmad Fawaid
Karsa: Journal of Social and Islamic Culture Islam, Budaya dan Korupsi
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v17i1.92

Abstract

AbstractThe phenomenon and corruption action still becomes a fact that cannot be finished. One of causes is mentality of the world. It makes the cause why corruption becomes a massive culture. Beside restraining orientation of the world, good governance must become the priority. The result is that corruption does not become the culture anymore, and slowly but sure, it can be eliminated, or at least it can decrease.Kata-kata kuncikorupsi, budaya korupsi, indeks persepsi korupsi, good governance
Saving Lives and Limiting the Means and Methods of Warfare: Five Indonesian Tafsīr Views Ulya Fikriyati; Ah. Fawaid
Al-Jami'ah: Journal of Islamic Studies Vol 60, No 1 (2022)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2022.601.167-198

Abstract

Protection of non-combatants and restrictions on methods of warfare are two essential aspects of jus in bello. Dawoody’s and Hashmi’s theory states that the classical Islamic scientific tradition discusses jus in bello much more than contemporary Islamic studies do. Contemporary studies are more preoccupied with deciphering jus ad bellum as a response to the West’s stigma against Islam. This article examines the theory in the realm of Qur’anic interpretation (tafsīr). Five authoritative Indonesian tafsīrs will be the samples; Tarjumān al-Mustafīd, Marāḥ Labīd, Al-Azhar, Al-Miṣbāḥ, and Firdaws al-Naʻīm. The first two tafsīrs represent the classical era, the third came from the transitional era, and the last two tafsīrs originated from the contemporary era. The article examines the shifting trend through two main issues in humanitarian law: protection of non-combatants, civilians, and civilian objects, and limits on the methods and means of war.[Perlindungan terhadap yang bukan kombatan dan pembatasan model perang merupakan aspek penting dalam prinsip hukum jus in bello. Teori Dawood dan Hashmi menyatakan bahwa dalam tradisi pengetahuan Islam klasik justru lebih banyak membahas jus in bello daripada studi Islam kontemporer. Studi kontemporer cenderung menceritakan jus ad bellum sebagai respon terhadap stigmatisasi barat pada islam. Artikel ini akan membahas lima tafsir Qur’an yaitu: Tarjumān al-Mustafīd, Marāḥ Labīd, Al-Azhar, Al-Miṣbāḥ, dan Firdaws al-Naʻīm. Dua yang awal mewakili masa klasik, tafsir ketiga berasal dari masa transisi dan dua yang terakhir mewakili masa kontemporer. Artikel ini juga membahas pergeseran trend kajian melalui dua isu penting yaitu perlindungan pada non kombatan, sipil dan objek sipil dan pembatasan pada metode dan peralatan perang].
KISAH KARUN DALAM AL-QUR’AN: PERSPEKTIF MAQĀṢID AL-QUR’AN YŪSUF AL-QARḌĀWĬ DALAM KAYFA NATA‘ĀMAL MA‘A AL-QUR’ĀN AL-‘AẒĬM Moh Halir Ridla; Ah Fawaid
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 3 No. 1 (2022)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v3i1.6320

Abstract

It is profoundly noteworthy to uncover the meaning and purpose of the story in the literature scope, compared to merely recognize its figure, storyline, time and place perspective. Like the story in the Quran which occasionally has a complicated plot and is partially understood. This study aims to answer two issues, there were Karun story portrait in the Quran and the theoretical application of maqāṣid al-Qur՛ān of Yūsuf al-Qarḍawĭ in revealing the messages within Karun story. This study inferred that the Karun story in the Quran disembogued to some of the main objectives of the Quran as stated by Yūsuf al-Qarḍawĭ. There are four of seven maqāṣid al-Qur՛ān which are relevant to the Karun Story as follows: (1) the call of faith; (2) worship; (3) soul purification; and (4) guarantee of the others’ property. These four maqāṣid al-Qur՛ān are the most essential elements related faith.
Paradigma Sufistik Tafsir Al-Qur'an Bedi'uzzaman Said Nursi dan Fethullah Gulen Ah. Fawaid
SUHUF Vol 8 No 1 (2015)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v8i1.16

Abstract

The article is about to describe the esoteric interpretation of Said Nursi and Fethullah Gulen, its similarities and differences. By using the theory of the social history of interpretation's thought, this paper reveals that neither Nursi nor Gulen alike use the esoteric paradigm in the interpretation of the Qur'an. Esoteric paradigm in Quranic interpretation become an effective strategy used those who live in secular milieu, so they are looking for 'cool atmosphere' in disseminating the Qur'anic to the community who are being attacked by Western civilization and the secular system. Esoteric paradigm in Qur'anic interpretation developed by Nursi and Gulen not absolutely reduces the rule of 'aql besides of qalb and ruh. All three (aql, qalb, and ruh) are used in a balanced way in wading through the ocean of the Qur'an. Besides, Nursi and Gulen refute what Goldziher said that Sufism is the foreign doctrine in Islamic tradition. The Qur'anic interpretation developed by Nursi and Gulen seems more populist interpretation rather than academic debate.
Co-Authors Al Ithriyah, Hanaa Moh Halir Ridla Musrifah, Muhimmatus Sa'adah Raudlatun Raudlatun Ulya Fikriyati, Ulya