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TRADISI PERANG OBOR DI TEGALSAMBI JEPARA: KAJIAN MAQASID AL-SHARIAH Amaliyah, Efa Ida
Journal of Islamic Studies and Humanities Vol 4, No 2 (2019): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (323.64 KB) | DOI: 10.21580/jish.42.5230

Abstract

This paper examines about ?perang obor? tradition seen from the perspective of the maqasid al-Sharia, especially maslahah al-mursalah. This needs to be studied, because Indonesia is a country that has many rituals or traditions in almost every region. On the other hand, there are some people who think that the rituals in each region are more inclined towards TBC (Taqlid Bid'ah Churafat). This research was conducted in Tegal Sambi Jepara with the ushul fiqh approach. Therefore, the study of maqasid al-Sharia, especially maslahah al mursalah is needed; it is because ritual be part of Indonesian society, especially Javanese society. The people of Tegal Sambi conduct a torch war ritual, meaning that the ritual brings their benefits, one of which is to give thanks to God and maintain friendship with neighbors.
Routinizing Charisma: The Rise of Gus and the Transformation of Pesantren in Jepara, Indonesia Amaliyah, Efa Ida
Jurnal Sosiologi Reflektif Vol. 19 No. 2 (2025)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/b5dv2478

Abstract

Islamic boarding schools (pesantren) in Indonesia serve as influential socio-religious institutions deeply rooted in tradition and community life. Central to their continuity is the figure of the kiai, whose charismatic authority historically shapes both religious practice and institutional governance. This study aims to examine the sociological consequences of leadership transmission from kiai to gus, particularly how this transmission of charisma drives institutional transformation in response to global challenges. Employing a qualitative case study design, the research was conducted at Pesantren Al-Mustaqim in Jepara, Central Java. Data were collected through semi-structured interviews, participant observation, and documentation. Four informants were selected using purposive sampling, consisting of one gus (as the key informant), one alumni, and two members of the local community. Data analysis followed Miles and Huberman’s interactive model, encompassing data condensation, data display, and conclusion verification. The findings reveal that the hereditary transmission of leadership functions as a mechanism for both preserving charismatic legitimacy and introducing adaptive educational reforms. The gus emerges not merely as a successor, but as a transformative agent who bridges traditional Islamic pedagogy with institutional modernisation. The implication of this study is the importance of the routinization of charismatic authority from kiai to gus, which not only strengthens the cultural foundations of the pesantren but also enables for the adaptation of Islamic education to meet the demands of global challenges. Pesantren merupakan lembaga sosial-keagamaan yang berpengaruh dan berakar kuat dalam tradisi dan kehidupan masyarakat Indonesia. Keberlanjutan pesantren bertumpu pada peran sentral kiai, yang secara historis memiliki otoritas karismatik dalam membentuk praktik keagamaan dan struktur kelembagaannya. Penelitian ini bertujuan untuk mengkaji konsekuensi sosiologis dari proses transmisi kepemimpinan dari kiai ke gus, khususnya bagaimana transmisi kharisma ini mendorong transformasi kelembagaan dalam merespon tantangan global. Dengan menggunakan metode kualitatif berupa studi kasus, penelitian ini dilakukan di Pesantren Al-Mustaqim di Jepara, Jawa Tengah. Data dikumpulkan melalui: wawancara semi-terstruktur, observasi partisipan, dan dokumentasi. Empat informan dipilih dengan menggunakan teknik purposive sampling, yang terdiri dari satu gus (sebagai informan kunci), satu alumni, dan dua anggota masyarakat setempat. Analisis data mengikuti model interaktif Miles dan Huberman, yang mencakup kondensasi data, tampilan data, dan verifikasi kesimpulan. Temuan penelitian mengungkapkan bahwa transmisi kepemimpinan yang berlangsung secara turun-temurun berfungsi sebagai mekanisme untuk melestarikan legitimasi kharismatik dan mengawali proses pendidikan yang lebih adaptif. Gus muncul bukan hanya sebagai penerus, tetapi sebagai agen transformatif yang menjembatani pedagogi Islam tradisional dengan modernisasi kelembagaan. Implikasi dari penelitian ini adalah pentingnya  proses rutinisasi kharisma dari kiai ke gus yang tidak hanya akan semakin memperkuat akar budaya pesantren, tetapi juga membuka ruang adaptasi proses pendidikan Islam yang lebih adaptif terhadap tantangan global.
RELIGIOUS MODERATION IN PLURAL SOCIETY : The Role of Muslim and Christian Youth in Instilling Attitude of Religious Moderation in Kudus Khoirunnida , Firda; Amaliyah, Efa Ida
Journal of Islamic Studies and Civilization Vol. 3 No. 1 (2025): Journal of Islamic Studies and Civilization
Publisher : ADP Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61680/jisc.v3i1.38

Abstract

This study aims to reveal three things, namely the role of Muslim and Christian youth in instilling an attitude of religious moderation, the process of religious moderation , and what factors contribute to the occurrence of Religious Moderation in Gondangmanis Village, Bae, Kudus. This study is a field research and uses data collection techniques through observation of the situation of Kayuapu Hamlet and its community, interviews with Muslim and Christian youth and community leaders totaling 6 people , and documentation. The results of this study showed that: first , the role of Muslim and Christian youth in instilling religious moderation can be seen from their active participation in community organizations. With the youth's own initiative, they founded an interfaith organization called Popsika. Through Popsika, the activities of Muslim and Christian youth in social matters are covered. Second , the process of Kayuapu youth instilling religious moderation through action and dialogue, one of the youth's activities is conducting interfaith mutual assistance activities. Some of the youth's actions include providing security on major holidays for both Muslims and Christians, holding halal bihalal after Eid al-Fitr attended by Muslim and Christian youth, and carrying out charity for orphans and the poor in Kayuapu Hamlet. Third , factors influencing youth's moderate attitudes include parental teachings, environment, and self-awareness. Parental teachings or doctrines from an early age will influence a child's thinking and carry it into adulthood.
RELIGIOUS MODERATION IN PLURAL SOCIETY : The Role of Muslim and Christian Youth in Instilling Attitude of Religious Moderation in Kudus Khoirunnida , Firda; Amaliyah, Efa Ida
Journal of Islamic Studies and Civilization Vol. 3 No. 1 (2025): Journal of Islamic Studies and Civilization
Publisher : ADP Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61680/jisc.v3i1.38

Abstract

This study aims to reveal three things, namely the role of Muslim and Christian youth in instilling an attitude of religious moderation, the process of religious moderation , and what factors contribute to the occurrence of Religious Moderation in Gondangmanis Village, Bae, Kudus. This study is a field research and uses data collection techniques through observation of the situation of Kayuapu Hamlet and its community, interviews with Muslim and Christian youth and community leaders totaling 6 people , and documentation. The results of this study showed that: first , the role of Muslim and Christian youth in instilling religious moderation can be seen from their active participation in community organizations. With the youth's own initiative, they founded an interfaith organization called Popsika. Through Popsika, the activities of Muslim and Christian youth in social matters are covered. Second , the process of Kayuapu youth instilling religious moderation through action and dialogue, one of the youth's activities is conducting interfaith mutual assistance activities. Some of the youth's actions include providing security on major holidays for both Muslims and Christians, holding halal bihalal after Eid al-Fitr attended by Muslim and Christian youth, and carrying out charity for orphans and the poor in Kayuapu Hamlet. Third , factors influencing youth's moderate attitudes include parental teachings, environment, and self-awareness. Parental teachings or doctrines from an early age will influence a child's thinking and carry it into adulthood.
Pendidikan Karakter Berwawasan Kearifan Lokal melalui Warisan Budaya Berbenda di Kabupaten Jepara Amaliyah, Efa Ida; Rahmawati, Ulfah; Khoirunnisaa', Khoirunnisaa'
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 12 No. 2 (2025): December
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64810/annuha.v12i2.755

Abstract

Globalization changes morality and human thought patterns in the world of education. Students experience a shift in behavior towards ancestral culture. This study looks at students' attention to recognize cultural heritage objects in the midst of the onslaught of the era of fast information through social media. This research uses an anthropological approach to education, through observation, interviews, and documentation studies by looking at the decline in character education found in various cases in society. This research shows that cultural heritage objects in Jepara, Mantingan Mosque and Kartini Museum have values as local wisdom of Jepara as a form of character education for the younger generation. Mantingan Mosque is the center of Islamic civilization in Jepara from the beginning of its establishment until now, among others as a place to deepen the teachings of Islam and learn history. The history of the Mantingan Mosque shows that Islam has interacted with the culture that existed before Islam entered Jepara, namely China. The birth of the Kartini Museum is a form of respect for RA. Kartini. The story of RA. Kartini that can be seen from these historical objects have values or meanings for the current generation.