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Gender-Responsive Construction in Nikah-Kawin Traditions in West Java: A Qiwamah Perspective Sofiana, Neng Eri; Huda, Miftahul; Ismah, Nor; Purnomo, Agus; Aminuddin, Luthfi Hadi
El-Mashlahah Vol 14 No 1 (2024)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v14i1.7691

Nikah-Kawin, a deeply rooted traditional marriage in West Java, has been passed down through generations in indigenous communities. This marriage differs from conventional marriage practices in several ways. In particular, women are given greater rights of choice, with some even taking on the responsibility of reciting the marriage vows. The article aimed to explore the gender-responsive construction in the nikah-kawin tradition of West Java communities through the concept of qiwamah. Using empirical legal research methods, this study utilizes primary data obtained from interviews, observations, and documentation. The findings reveal a gender-responsive construction shaped by the principles of qiwamah embedded in the nikah-kawin tradition of West Java communities. Interestingly, this constructed gender dynamic contributes to the formation of an egalitarian household environment. The presence of traditional guidelines upheld by these communities underscores their commitment to respecting and valuing women within the societal framework. This exploration highlighted how the uniqueness of nikah-kawin not only endures but also fosters a balanced and egalitarian approach to household life.

PLURALITAS ORIENTASI IDEOLOGI MUSLIM KLEPU SOOKO PONOROGO Ulfah, Isnatin; Aminuddin, Luthfi Hadi
Kodifikasia Vol 18 No 1 (2024): Kodifikasia: Jurnal Penelitian Islam
Publisher : IAIN PONOROGO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/kodifikasia.v18i1.9680

Klepu, a beautiful village at the eastern tip of Ponorogo Regency, has long been known as a model of harmonization between followers of different religions: Islam and Catholicism. However, if we take a closer and deeper look within the Muslim community itself, it turns out that there is quite severe ideological plurality. This research succeeded in capturing this plurality and the reasons behind it. Using a phenomenological approach, this research found that the process of ideological plurality within Klepu Muslims, who initially practiced Javanese Islam and then became diverse ideologies, occurred because of the process of cultural hybridization and diffusion brought by the Indonesian Islamic Da'wah Council (DDII) to the Klepu community. The presence of DDII, which was then followed by other similar preacher groups such as Muhammadiyah, was not value-free. They brought Puritan culture with a spirit of purifying Islam to Klepu. Then, the culture is selected by society so that attitudes of acceptance and rejection emerge to varying degrees. At this stage, the plurality of Klepu Muslim ideology occurred: Some accepted it ultimately, so they became Puritans. Some accept some elements of Puritan culture and reject some, then enter into a dialogue with their culture to produce new cultural entities and ideologies. However, some resist the presence of this new culture and continue to carry out the culture they have been practicing all this time.

Mispersepsi Masyarakat Desa Pelem, Kecamatan Bungkal, Kabupaten Ponorogo terhadap Konsep Amil Zakat Huda, Moh. Khoirul; Aminuddin, Luthfi Hadi
Nidhomiya: Research Journal of Islamic Philanthropy and Disaster Vol. 1 No. 2 (2022): Islamic Philanthropy and Disaster
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/nidhomiya.v1i2.1352

It is suspected that the community in Pelem Village does not fully understand the concept of zakat's amil (mosque official who collects the zakat) or the duties, rights, and obligations of zakat's amil itself. In addition, there is also a lack of understanding of zakat's amil in mushollas or mosques about its status and distribution of zakat. The purpose of this study was to examine the misperceptions of the people of Pelem Village, Bungkal District, Ponorogo Regency regarding the concept of zakat's amil, to explore the factors behind the misperception of the community of Pelem Village, Bungkal District, Ponorogo Regency about the idea of zakat's amil, and to examine the impact that occurred from the misperception of the community of Pelem Village, Bungkal District, Ponorogo Regency regarding the duties, obligations, and rights of zakat's amil. This study uses qualitative methods with qualitative deductive research types with data collection techniques through interviews and documentation. The study shows that there are various community misperceptions that exist. Those misperceptions some people think that zakat's amil can be formed only by the takmir of the local musholla or local mosque without any certification from the local KUA (Religious Affairs Office); the community thinks that the duties of zakat's amil are only limited to collecting and distributing zakat to mustahik or people who are entitled, and the community thinks that zakat's amil in mushollas and mosques have the right to receive zakat on behalf of zakat's amil. The factors behind these misperceptions of the Pelem Village community towards the concept of zakat's amil are the lack of education level of the community in Pelem Village so that zakat's amil is considered not too important and trivial and minimal or lack of experience in managing zakat, both in collecting and distributing zakat fitrah. The impacts that arise from people's misperception of the concept of zakat's amil. Those impacts are parts of zakat managers or zakat administrators confused in determining who is entitled to receive zakat fitrah so that part of the rest is later used for the local musholla or mosque treasury, parts of the community think that zakat's amil does not need a legal standing (SK), but it is enough to be formed by the takmir of the musholla or mosque, and people who take part in administering and distributing zakat are considered only to want an allotment of zakat. Keywords: amil; misperception; zakat distribution Masyarakat di Desa Pelem diduga belum paham sepenuhnya tentang konsep amil zakat maupun tentang tugas, hak dan kewajiban amil zakat itu sendiri. Selain itu, juga ketidakpahaman amil zakat di musholla atau masjid tentang status mereka dan cara pendistribusian zakat. Tujuan dari penelitian ini untuk mengetahui bentuk mispersepsi masyarakat Desa Pelem, Kecamatan Bungkal, Kabupaten Ponorogo terhadap konsep amil zakat, untuk mengetahui faktor-faktor yang melatarbelakangi terjadinya mispersepsi masyarakat Desa Pelem, Kecamatan Bungkal, Kabupaten Ponorogo tentang konsep amil zakat, dan untuk mengetahui dampak yang terjadi dari mispersepsi masyarakat Desa Pelem, Kecamatan Bungkal, Kabupaten Ponorogo terhadap tugas, kewajiban, dan hak amil zakat. Penelitian ini menggunakan metode kualitatif dan jenis penelitian kualitatif deduktif dengan teknik pengumpulan data melalui wawancara dan dokumentasi. Hasil penelitian menunjukkan bahwa bentuk-bentuk mispersepsi masyarakat, yaitu (a)sebagian masyarakat beranggapan bahwa amil zakat cukup dibentuk oleh takmir musholla atau masjid setempat tanpa surat keterangan dari KUA setempat; (b)masyarakat beranggapan tugas amil hanya sebatas mengumpulkan dan membagikan zakat ke para mustahik atau orang-orang yang berhak; dan (c)masyarakat beranggapan bahwa amil zakat di musholla dan masjid berhak menerima zakat atas nama amil zakat. Faktor-faktor yang melatarbelakangi terjadinya mispersepsi masyarakat Desa Pelem terhadap konsep amil, yaitu (a)tingkat pendidikan masyarakat di Desa Pelem yang kurang atau terlalu rendah sehingga pemahaman terhadap konsep amil dirasa tidak terlalu penting dan dianggap sepele; dan (b)minimnya atau kurangnya pengalaman mengelola zakat, baik penghimpunan maupun pendistribusian zakat fitrah. Dampak yang timbul dari mispersepsi masyarakat terhadap konsep amil, yaitu: (a)sebagian pengelola zakat ataupun pengurus zakat kebingungan dalam menetapkan siapa saja yang berhak menerima zakat fitrah sehingga sebagian atau sisanya digunakan untuk kas musholla atau masjid setempat; (b)sebagian masyarakat beranggapan bahwa amil tidak perlu Surat Keterangan (SK), melainkan cukup dibentuk oleh takmir musholla atau masjid saja; dan (c)orang-orang yang ikut mengurus dan membagikan zakat dianggap hanya menginginkan jatah zakat saja. Kata kunci: amil; distribusi zakat; mispersepsi

Customer Service for Customers at Bank Syariah Indonesia Ngawi Sub-Branch Ivainaroh, Rika Ema; Luthfi Hadi Aminuddin
Falahiya: Journal of Islamic Banking and Finance Vol. 1 No. 1 (2022)
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/falahiya.v1i1.584

The competition felt by Bank Syariah Indonesia KCP Ngawi is very tight and Bank Syariah Indonesia KCP Ngawi tries to provide services. Therefore, further research is needed on the services provided. The main objective of this study is to analyze good service practices, service strategies and the impact of service strategies used by Bank Syariah Indonesia KCP Ngawi. The method used is qualitative by using the type of field research. The research was conducted by collecting data through interviews by interviewing customers and customer service of Bank Syariah Indonesia KCP Ngawi. The results of the study indicate that the role of customer service is also applied at Bank Syariah Indonesia KCP Ngawi quite well to improve customers and bank image. The service practice at Bank Syariah Indonesia KCP Ngawi is quite good, although not all of the criteria for good service have been fulfilled or carried out by customer service at Bank Syariah Indonesia KCP Ngawi. In providing services to customers. Bank Syariah Indonesia KCP Ngawi uses the Ultimate Service service strategy and customer complaint strategy. The services provided by the Customer Service of Bank Syariah Indonesia are good, it can be seen through customer service in carrying out its role, in carrying out the criteria for good service, and it can also be seen from the determination of strategies used to improve services to customers at Bank Syariah Indonesia. KCP Ngawi. Persaingan yang dirasakan Bank Syariah Indonesia KCP Ngawi sangat ketat dan Bank Syariah Indonesia KCP Ngawi berusaha memberikan pelayanan. Oleh karena itu, diperlukan penelitian lebih lanjut mengenai layanan yang diberikan. Tujuan utama dari penelitian ini adalah untuk menganalisis praktik pelayanan yang baik, strategi pelayanan dan dampak dari strategi pelayanan yang digunakan oleh Bank Syariah Indonesia KCP Ngawi. Metode yang digunakan adalah kualitatif dengan jenis penelitian lapangan. Penelitian dilakukan dengan pengumpulan data melalui wawancara dengan mewawancarai nasabah dan customer service Bank Syariah Indonesia KCP Ngawi. Hasil penelitian menunjukkan bahwa peran customer service juga diterapkan di Bank Syariah Indonesia KCP Ngawi cukup baik untuk meningkatkan citra nasabah dan bank. Praktik pelayanan di Bank Syariah Indonesia KCP Ngawi sudah cukup baik, walaupun belum semua kriteria pelayanan yang baik telah dipenuhi atau dilakukan oleh customer service di Bank Syariah Indonesia KCP Ngawi. Dalam memberikan pelayanan kepada pelanggan. Bank Syariah Indonesia KCP Ngawi menggunakan strategi layanan Ultimate Service dan strategi pengaduan nasabah. Pelayanan yang diberikan oleh Customer Service Bank Syariah Indonesia sudah baik, dapat dilihat melalui customer service dalam menjalankan perannya, dalam menjalankan kriteria pelayanan yang baik, dan juga dapat dilihat dari penentuan strategi yang digunakan untuk meningkatkan pelayanan kepada nasabah di Bank Syariah Indonesia. KCP Ngawi.

PLURALITAS ORIENTASI IDEOLOGI MUSLIM KLEPU SOOKO PONOROGO Ulfah, Isnatin; Aminuddin, Luthfi Hadi
Kodifikasia Vol 18 No 1 (2024): Kodifikasia: Jurnal Penelitian Islam
Publisher : IAIN PONOROGO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/kodifikasia.v18i1.9680

Klepu, a beautiful village at the eastern tip of Ponorogo Regency, has long been known as a model of harmonization between followers of different religions: Islam and Catholicism. However, if we take a closer and deeper look within the Muslim community itself, it turns out that there is quite severe ideological plurality. This research succeeded in capturing this plurality and the reasons behind it. Using a phenomenological approach, this research found that the process of ideological plurality within Klepu Muslims, who initially practiced Javanese Islam and then became diverse ideologies, occurred because of the process of cultural hybridization and diffusion brought by the Indonesian Islamic Da'wah Council (DDII) to the Klepu community. The presence of DDII, which was then followed by other similar preacher groups such as Muhammadiyah, was not value-free. They brought Puritan culture with a spirit of purifying Islam to Klepu. Then, the culture is selected by society so that attitudes of acceptance and rejection emerge to varying degrees. At this stage, the plurality of Klepu Muslim ideology occurred: Some accepted it ultimately, so they became Puritans. Some accept some elements of Puritan culture and reject some, then enter into a dialogue with their culture to produce new cultural entities and ideologies. However, some resist the presence of this new culture and continue to carry out the culture they have been practicing all this time.

Marketing Communication Strategy for Gold Installment Products to Increase the Number of Customers at Bank Syariah Aminuddin, Luthfi Hadi; Wulandari, Samrotul Farida Agustina
Etihad: Journal of Islamic Banking and Finance Vol. 5 No. 2 (2025)
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/etihad.v5i2.12033

Introduction: This study aims to analyze the marketing communication strategy of gold installment products in Islamic banking to increase the number of customers. Research Methods: The research method used is qualitative, with data collection techniques through in-depth interviews, observations, and document review. Results: The study results show that an effective marketing communication strategy combines traditional and digital media, sharia-based product education, and a personal approach that builds customer trust. The strategic advantages include compliance with sharia principles, product innovation relevant to market needs, responsive service, and consistent communication. These findings enrich the previous literature by providing empirical evidence that the success of gold installment products is determined by the attractiveness of gold investments and the effectiveness of marketing communication strategies that can build customer understanding and loyalty. Conclusion: This study recommends improving Islamic financial literacy, enhancing digital promotion, and building strategic partnerships to expand the market. These efforts are expected to make gold installment products competitive and sustainable Sharia investment instruments in the modern financial industry.

Insidad Bab al-Ijtihad dan Pengaruhnya Terhadap Madhhab Shafi’i Luthfi Hadi Aminuddin
Justicia Islamica Vol 9 No 2 (2012)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v9i2.346

This work is based on historcal Islamic legal development especially discourse of closing ijtihad ’authority’. Moslem and non-moslem specialist writers sure that this discourse happened pasca a’immat al-madhahib phase. This phase refers to the era when the creative thinking is stagnant. Amount of Shafi’ithe ulama> who state a binding ruling in religious matters of closing ijtihad authority, according to them, are responsible. This paper is to show that closing ijtiha>d ’authority’ discourse (insidad bab al-ijtihad) begins from the times when al-Ghaza>li>, al-Ra>fi’i>, and al-Nawa>wi> clasify mujtahid prerequsites. Their ’mujtahid qualifications’ are efforts which can close ijtiha>d ’authority’ (bab> al-ijtiha>d). Mujtahids did do Ijtiha>d as a creative thinking such as insha>’i> and intiqa>’i>. But they did this as mujtahid muntasib, mujtahid fi> al-madhhab or al-mujtahid al-murajjih} as a different level from mujtahid mustaqill. As}ha>b al-Sha>fi”˜i> such as al-Muzani>, al-Buwayt}i>, a-Juwayni>, al-Shayra>zi>, al-Ghaza>li>, al-Ra>fi”˜i> and al-Nawa>wi> standardize istinba>t} method which Sha>fi’i> formulated.

Kontribusi Imam al-Nawawi Dalam Pengembangan Madhhab Shafi'i Luthfi Hadi Aminuddin
Justicia Islamica Vol 8 No 2 (2011)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v8i2.532

In the history of Shafi'i’s madhhab, the figure of Imam al-Nawa wi has a very significant role. The results of his ijtihad is always used as a Shafi`iyah scholar reference, even when the scholars differed in opinions, then his idea regarded as "the end" of that difference dispute. This paper, intended to explore why the figure of al-Nawa wi have such a privileged position in the madhhab Sha fi'i. Through the historical approach, the author have found the answer to that. First, al-Nawa wi is seen as a unifier Shafi'i’s madhhab. In his hands, two school of Shafi’i madhhab, Khurasan and Iraq can be reconciled. Second, Al-Nawa wi have managed to put the principles tarjih, to select the strongest opinion from a variety of opinion among al-Sha fi'i’s madhhab. Therefore, al-Nawawi is known as the al-mujtahid al-murajjih or mujtahid al-tarjih, the mujtahid who are not just memorize the ijtihad of Imam al-Shafi’i, but know the sources of Imam al-Shafi’i’s opinion, able to describe and explain his opinion, make an analogy (qiyas) related to his opinion in problem solving, even select a strong opinion among opinions that exist.

Shah Wali Allah al-Dihlawi: Pemikir di Masa Krisis dan Pengaruhnya Terhadap Gerakan Islam di India Luthfi Hadi Aminuddin
Justicia Islamica Vol 4 No 2 (2007)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to analyze the thoughts of Shah Wali Allah al-Dihlawi in the context of the socio-political crisis that plagued India during his time and its influence on the Islamic movement in the region. This study explores the ideas of Islamic reform that he offered, including the reconstruction of fiqh, Sufism, and Islamic political thought. The method used is library research with a descriptive-analytical approach to the works of Shah Wali Allah, such as Hujjatullah al-Baligha, as well as academic research discussing his influence. The results of the research show that Shah Wali Allah attempted to respond to social disintegration through a synthesis between Sunni teachings and Sufism, as well as calling for the reform of Islamic education and government. His thoughts inspired Islamic reform movements in India, including Darul Uloom Deoband and others. This study confirms that his thoughts remain relevant in contemporary Islamic discourse.

Metode Istinbat Nahdlatul Ulama: Kajian Tentang Bahtsul Masail Luthfi Hadi Aminuddin
Justicia Islamica Vol 2 No 1 (2005)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to examine the legal istinbat method used in the Bahtsul Masail Nahdlatul Ulama (NU) forum. Bahtsul Masail is a legal decision-making mechanism unique to NU, which refers to turats (classical) books and considers the social context. This study uses a qualitative method with a descriptive-analytical approach, based on a study of literature and an analysis of official NU documents related to Bahtsul Masail. The results show that the istinbat method in NU is not only based on classical fiqh texts but also considers the maqashid of sharia and the needs of the ummah. This approach allows for flexibility in responding to contemporary issues without leaving the established corridors of Islamic scholarship. Thus, Bahtsul Masail becomes an important instrument in maintaining the relevance of Islamic law to ever-evolving social dynamics.

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