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Nushūz In Islamic Family Law: A Critical Study of Hadith Exegesis and Religious Court Verdicts Kusmardani, Alex; Ahmad Fathonih; Usep Saepullah; Nurrohman
Mawaddah: Jurnal Hukum Keluarga Islam Vol 2 No 1 (2024): Mei
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v1i2.6

Abstract

The ongoing family conflicts cannot be separated from the neglect of the position of the husband and wife in Islamic family law, known as nusūz. The purpose of this study is to understand Mufassireen's interpretation of nusyūz. This study is a qualitative research, a literature survey with an interdisciplinary approach - philosophical, Historical, psychological, sociological, and Islamic law approach - and a descriptive analysis from various sources such as tafsir, hadith, Islamic Yurisprudance, legal maxim and legislation. The meaning of nusyūz in al-Nisa 4:34 according to Mufassireen is similar. The difference between classical mufassirs and contemporary mufassirs is that classics allow and contemporary ones reject wife beating. There is also an interpretation of verse al-Nisa 128, where commentators argue that the husband's nusūz means relinquishing rights and obligations due to polygamy and unequal living, and the form of resolving the husband's nusūz is through advice and mediation. The judge's decision in resolving husband and wife nusu'us problems was the judge's reference to al-Baqarah paragraph 241, School Al-Dzahiriyah Article 39 paragraph 2 of Law Number 1 of 1974 concerning Marriage, Articles 149 and 241 Compilation of Islamic Law of 1991 as the implementation of takhsis al- qada is based on benefit which refers to the Islamic legal maxim Hukm al-Hakim Yarfa al-Khillaf, Tassaruf al-Imam Ra'iyah Ala Manut bi al-Maslahah.  
Transformasi Kisah Nabi Khidir: Kajian Historis dan Tekstual atas Narasi Al-Qur’an dan Sastra Suluk Sufistik Nusantara Rusmana, Dadan; Nurjaman, Ilham Muhamad; Ilham, Ilham; Kusmardani, Alex
FASTABIQ: JURNAL STUDI ISLAM Vol 6, No 1 (2025): Fastabiq: Jurnal Studi Islam
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47281/fas.v6i1.205

Abstract

This article examines the transformation of the story of Prophet Khidir from its Qur'anic narrative into Sufi literary expressions known as Serat Suluk in the Indonesian archipelago. The study focuses on the processes of spiritual reinterpretation and cultural recontextualization undertaken by local Sufi scholars in reshaping the character of Khidir to align with the mystical and cultural values of Javanese Islam. Employing historical research methods—including heuristics, source criticism, interpretation, and historiography—this study utilizes the theory of text transformation as its main analytical framework. The findings reveal that Sufi writers in the Nusantara did not alter the theological substance of Khidir’s story but constructed new narratives featuring localized mystical symbols and figures such as Sunan Kalijaga and Syekh Malaya. These figures function as seekers of divine knowledge and mystical insight under Khidir’s spiritual guidance. Such transformations reflect the adaptability of religious texts to local cultural contexts while preserving their core ethical and theological messages. Keywords: Prophet Khidir; Textual transformation; Sufi suluk; Islam Nusantara; Religious literature
Harmonizing the Iddah Period for Women Divorced Outside the Court According to KHI and Fiqh Law Farid, Diana; Abdulah Pakarti, Muhammad Husni; Mabruri, Kemal Al Kautsar; Kusmardani, Alex; Lestari, Elly
JUSTISI Vol. 10 No. 1 (2024): JUSTISI
Publisher : Fakultas Hukum Universitas Muhammadiyah Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33506/jurnaljustisi.v10i1.2455

Abstract

Legal harmonization determining the iddah period for divorced women outside of court between Law No. 1 of 1974 and the Compilation of Islamic Law is still an unresolved issue in Indonesia. This study aims to identify the differences and similarities between the two laws, as well as provide recommendations on the proper harmonization of laws for divorced women outside the court. This study uses comparative analysis methods and interviews with Islamic jurists. The results of the study show that there are differences in determining the iddah period between the two laws, and the proper harmonization of law by enforcing Islamic law that is in line with the social and cultural context of Indonesian society. It is hoped that the results of this research can become input for legislators and the public in formulating legal policies that are fair and in accordance with Islamic teachings and the social context in Indonesia.
Reinterpreting Walī Mujbir in Contemporary Islamic Family Law: Forced Marriage and Its Impact on Indonesian Muslim Family Harmony Kusmardani, Alex
JURNAL SYNTAX IMPERATIF : Jurnal Ilmu Sosial dan Pendidikan Vol. 6 No. 6 (2026): Jurnal Syntax Imperatif: Jurnal Ilmu Sosial dan Pendidikan
Publisher : CV RIFAINSTITUT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54543/syntaximperatif.v6i6.937

Abstract

Artikel ini bertujuan menganalisis dinamika terhadap pemaksaan perkawinan di beberapa wilayah Indonesia melalui reinterpretasi konsep walī mujbir dalam hukum keluarga Islam kontemporer. Penelitian ini merupakan penelitian kepustakaan yang menggunakan metode yuridis normatif dengan tipe penelitian deskriptif-analitis kritis. Pendekatan yang digunakan mencakup pendekatan yuridis, filosofis, sosiologis, dan psikologis. Data penelitian bersumber dari bahan hukum sekunder, yang terdiri atas bahan hukum primer, sekunder, dan tersier, seperti kitab-kitab fikih klasik dan kontemporer, uṣūl al-fiqh, literatur mengenai filsafat hukum keluarga Islam, serta peraturan perundang-undangan yang relevan. Hasil penelitian menunjukkan bahwa hak ijbār yang dimiliki wali dalam fikih klasik tidak bersifat absolut, melainkan amanah yang dibatasi oleh perlindungan terhadap perempuan dan prinsip kerelaan dalam ikatan perkawinan. Dalam hukum nasional Indonesia, praktik pemaksaan perkawinan dikategorikan sebagai tindak pidana berdasarkan Undang-Undang Nomor 12 Tentang Tindak Pidana Kekerasan Seksual, serta dipandang sebagai pelanggaran hak asasi manusia menurut standar internasional. Hasil penelitian menunjukan bahwa pemkasaan perkawinan berdampak signifikan terhadap disharmoni keluarga, konflik berkepanjangan, meningkatnya angka perceraian, dan disfungsi pengasuhan anak. Dengan demikian, reinterpretasi terhadap konsep walī mujbir diperlukan untuk menyesuaikan prinsip-prinsip hukum Islam dengan konteks sosial kontemporer, sekaligus memastikan perlindungan perempuan serta terwujudnya keluarga yang harmonis