Sartini, Sartini
Faculty Of Phiilosophy Gadjah Mada University

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Tribuana Manggala Bakti: Menjaga Lingkungan Alam Menoreh dalam Perspektif Fritjof Capra Suharno Suharno; Sartini Sartini
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 8, No 2 (2022): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1502.819 KB) | DOI: 10.18784/smart.v8i2.1689

Abstract

There are many Buddhist religious rituals in Indonesia. One of them is Tribuana Manggala Bakti which contains universal values in nature conservation. The purpose of this study is to describe the dynamics of the Menoreh community in terms of managing the natural environment, to describe Tribuana Manggala Bakti as Buddhist spirituality, and to analyze the role of Tribuana Manggala Bakti spirituality with universal values in Menoreh environmental management. This research is a qualitative research with library research. This study uses the theory of using Capra's holistic spiritual theory in understanding the function and purpose of Tribuana Manggala Bakti. Menoreh's natural resource management started from an ideational culture to a sensate culture. Sensate culture is seen when people begin to exploit natural resources. Tribuana Manggala Bakti originated from the concern of Buddhists towards the Menoreh nature. Tribuana Manggala Bakti is a series of Vesak events in the form of taking Vesak holy water followed by tree planting, and releasing fish and birds. The release of animals and the planting of trees as a tangible form of awareness of the importance of nature underlies the behavior of an environmentally friendly lifestyle, protecting and caring for the environment. As said by Fritjof Capra as one of the real solutions to the environmental crisis. In Ecoliteracy Capra, realizing the importance of nature has an impact on environmentally friendly lifestyle behavior, protecting and caring for the environment.
PHENOMENA OF JAPAN'S POPULAR CULTURE HEGEMONY IN INDONESIA: ITS RELEVANCE IN STRENGTHENING NATIONAL CULTURE KOENTJARANINGRAT PERSPECTIVE Revi Dicky Adistu; Sartini Sartini; Kusuma Putri
JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Vol 9, No 2 (2023)
Publisher : IAIN SYEKH NUR JATI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jy.v9i2.12124

Abstract

The development of Japanese popular culture is spreading worldwide, especially in Indonesia. Indonesia has a diversity of local wisdom values and national culture that is rich in culture with noble traditions and artistic values that are now starting to erode Japanese popular foreign culture. The research findings explain that there are people in a community, especially the Yogyakarta, Jakarta and Bandung areas, who are eroded by Japanese culture by demonstrating that fashion and language are products of Japanese popular culture, which has implications for the loss of inherent national identity as national identity. In this case, Koentjaraningrat's cultural philosophy from the perspective of the seven cultural elements answers how to prevent a developed nation from being eroded by westernization from Western (Japanese) influences without eliminating local wisdom and cultural values by strengthening national culture.Keyword: Popular culture1, national culture2, modernzation3
Nilai-nilai kearifan lokal dan peranannya dalam pengelolaan pembangkit listrik tenaga mikrohidro (PLTMh) di Kasepuhan Ciptagelar: Local wisdom values in the management of microhydro power plants (PLTMh) in Kasepuhan Ciptagelar Dimas Aji Saputra Saputra; Berliana Intan Maharani; Gita Dewi Aprillia; Masiroh Masiroh; Ilham Pahlawi; Sartini Sartini
SOSIOHUMANIORA: Jurnal Ilmiah Ilmu Sosial dan Humaniora Vol 10 No 2 (2024): August 2024
Publisher : LP2M Universitas Sarjanawiyata Tamansiswa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30738/sosio.v10i2.16896

Abstract

: This research examines the local wisdom values of the Kasepuhan Ciptagelar indigenous community which play a role in managing micro-hydro power plants as a source of renewable energy. The method used in this research is qualitative with a phenomenological approach. Three key informants in this research were selected through the purposive sampling technique. Data collection was obtained through field observations, in-depth interviews, and literature studies. The results show that the management of the micro-hydro power plant in Kasepuhan Ciptagelar involves several local wisdom values which are manifested in the form of local knowledge, beliefs, views of life, customs and daily activities that rely on the values and norms. The local wisdom values that are important in managing micro-hydro power plants include the concept of “Leuweung tutupan” or forbidden forest and the tradition of “Melak tangkal di tahun anyar” by planting trees every new year. The result of this research shows that the local wisdom of the Kasepuhan Ciptagelar community is the most important social capital in managing micro-hydro power plants to fulfill electrical energy needs independently in everyday life.
Contestation of Religious Authority in Serat Cebolek: State Legitimacy in Mataram Abdul Rosyid; Sartini Sartini; Siti Murtiningsih
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 24 No. 1 (2026): IBDA: Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/fsjyjx49

Abstract

The eighteenth-century crisis of political legitimacy in the Mataram Sultanate intensified the strategic role of religious authority in sustaining state power, making religious disputes inseparable from broader processes of political consolidation. Within this historical context, Serat Cebolek represents not merely a theological controversy but a narrative arena in which competing claims to religious authority are constructed, negotiated, and legitimized. This article examines how the text narratively configures the contestation between Kiai Mutamakkin and Ketib Anom as a mechanism for producing political legitimacy. Employing a qualitative textual approach, the study applies Paul Ricoeur's narrative hermeneutics through the three stages of mimesis as its principal analytical framework, while Pierre Bourdieu's concept of the religious field and Michel Foucault's notion of discourse and power/knowledge are employed as subsidiary analytical tools. The findings reveal that Serat Cebolek constructs two competing models of religious authority: institutional authority represented by Ketib Anom and culturally grounded authority represented by Kiai Mutamakkin. Rather than depicting a purely theological dispute, the narrative configures religious conflict into a mechanism through which political legitimacy is produced and stabilized. This study proposes a narrative-political model of religious legitimacy, demonstrating that religious literary texts function not merely as representations of historical religious conflicts but as sites where religious authority and political legitimacy are narratively produced, negotiated, and reconfigured across historical context.