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Acceptance Model for Family Planning Program in Baduy’s Remote Indigenous Community in Leuwidamar District, Lebak Banten Dimyati, Idi; Sihabudin, Ahmad; Tobing, Melati Mediana
International Journal of Social and Management Studies Vol. 3 No. 6 (2022): International Journal of Social and Management Studies (IJOSMAS)
Publisher : IJOSMAS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5555/ijosmas.v3i6.246

Abstract

In the beginning, Baduy’s Remote Indigenous Community (KAT Baduy) received the family planning program, they were generally using implants then changed to pill contraceptives. Currently, almost all family planning acceptors in Baduy use injectable contraception. Based on this phenomenon, this research examined what channels or media play a role in the spread of family planning and how it relates to the effectiveness of their innovation acceptance in the Baduy community. The research method is an explanatory survey using frequency distribution analysis, with Spearman correlation analysis to determine the relationship between variables. The results show all communication channels or reference sources of information from respondents who obtain information about Family Planning (KB). With 200 samples from 1528 family planning acceptors in KAT Baduy (1503 family planning acceptors in Outer Baduy and 25 family planning acceptors in Inner Baduy), most of the respondents received information about family planning from their relatives or neighbors. Only 22% of respondents admitted that health workers or midwives were their sources of family planning information. Posyandu cadres were a source of family planning information for 21% of respondents. Village officials which are customary leaders or kakolot adat are only mentioned by 7% of respondents as a source of family planning information. The remaining 1% have received family planning information from other sources such as friends or the media. The majority of respondents stated that their decision to take family planning or accept the concept of family planning was only about 6 months. In a conclusion, the relationship between the type of communication channel and the effectiveness of innovation acceptance has a positive and "quite strong" relationship. For recommendation, this research suggests to health worker from Cisimeut Health Center keep their internal task of providing health services and assistance to Baduy residents in Kanekes Village, though there are challenges from external parties which builds overlapping and miscoordination health services with several social actions and health volunteers from outside Baduy.
Moral Pluralism in Debus Performing Arts: Phenomenological Analysis of Cultural Communication in Banten Idi Dimyati; Sihabudin, Ahmad; Tobing, Melati Mediana
Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia Vol. 10 No. 2 (2025): December 2025 - Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia
Publisher : Ikatan Sarjana Komunikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25008/jkiski.v10i2.1379

Abstract

The Debus performing art of Banten, which has existed since the Sultanate era, now faces complex challenges. On one hand, there are issues of preserving traditional values, while on the other there is the pressure of modernization. Moreover, Debus, which is often associated with magical elements, frequently triggers negative stigmas, whereas the moral pluralism inherent within has not been thoroughly explored. This problem is the focus of the current study. This research applies a qualitative phenomenological approach through participatory observation of Debus performances, in-depth interviews with 10 informants (Debus artists), focus group discussions, and literature studies. Data analysis employs Interpretative Phenomenological Analysis (IPA). The findings show that Debus artists construct the meaning of moral pluralism through the integration of Islamic spiritual values, cultural resilience, and symbolic negotiation. These findings are consistent with Mead's theory of symbolic interactionism and Rawls's moral pluralism theory regarding the coexistence of values in multicultural societies. Negative stigma against Debus mostly stems from a gap in understanding (stock of knowledge) between the artists and the public. The study concludes that Debus represents a unique model of moral pluralism through dynamic and complex practices of cultural communication. Public education and progressive cultural policy are required to reduce stigma and support its preservation as Indonesian cultural heritage.
Intercultural Communication of Indonesian-Australian International Special Class Alumni According to Proxemics Dimensions Tobing, Melati Mediana
Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia Vol. 7 No. 1 (2022): June 2022 - Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia
Publisher : Ikatan Sarjana Komunikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25008/jkiski.v7i1.667

Abstract

This article examines the connection between proxemics and cosmopolitanism. Cosmopolitans can be understood as citizens of a borderless state or owners of global citizenship, with their communication also being borderless. Cosmopolitans usually come from many different cultures and use their native languag, but their perception of place is a gradually construced process and built with experience, education or the information they have gathered from media. Indonesian cosmopolitans also have an identity of being global citizens, who like travelling around the world but choose to stay in Indonesia with their family and friends. This article describes about Indonesian cosmopolitans who prefer to live in Indonesia despite the lack of a good living environment. The article also analyzes informant perceptions of space during their time studying in Australia and working in Indonesia. In accordance with the methodology chosen for the study, interviews with three informants of the International Class Program were conducted in Jakarta in July-August 2016. The informants were active students and are currently working near Jakarta. The study identifies the differences inherent in Indonesian cosmopolitans: 1) Indonesian cosmopolitans do not travel but they like living together with their families: “whether or not one eats, what matters is that one is together with family”, and; 2) these new cosmopolitans have an open attitude. This research using a framework of analysis based on proxemics and linked their communication experiences as cosmopolitans after returning to Indonesia as alumni, with several relevant answers based on their nonverbal intercultural communication.
Welfare Improvement Models and Strategies through Dissemination of Family Planning Information in the Remote Indigenous Community of Baduy Sihabudin, Ahmad; Dimyati, Idi; Tobing, Melati Mediana
Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia Vol. 7 No. 2 (2022): December 2022 - Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia
Publisher : Ikatan Sarjana Komunikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25008/jkiski.v7i2.704

Abstract

There are many types of  contraceptives used by the Baduy remote indigenous communities (Baduy KAT) in Lebak regency, Banten, West Java, Indonesia. According to data, the number of family planning acceptors among the Baduy community stood at 1,529 in February 2021 comprising 1,503 in Outer Baduy and  26  in Inner Baduy. In the beginning, most Baduy KAT used implants before they changed contraceptives  of their  choice. This study aims to reveal what channels are used to disseminate information about family planning, as well as to ensure the effectiveness of the innovations about family planning information they receive. The method used is explanatory survey, with a frequency distribution to analyze and determine the relationship between variables and  Spearman correlation analysis. The results showed that most respondents or 49% received family planning information from their relatives, 22% received it  from health workers (posyandu cadres), 21% received it  from village officials, 7% received it from  indigenous community leaders (kakolot), and only 1%  received it  from the media. This study found that there is a fairly strong relationship between communication channels and the effectiveness of innovation acceptance. Most of the respondents stated that they decided to accept the family planning innovations concept within 6 months by using humans as a communication channel, such as their relatives, health workers, village officials, and kakolot leaders.