Article Per Year (5 Year)
p-Index From 2021 - 2026
0.817
P-Index
This Author published in this journals
All Journal Al-Jami'ah: Journal of Islamic Studies Al-Ahwal: Jurnal Hukum Keluarga Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Al-Mazaahib: Jurnal Perbandingan Hukum Journal of Islamic Economic and Business Research
Susiknan Azhari
UIN Sunan Kalijaga Yogyakarta
Religion Humanities Astronomy Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 9 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 9 Documents
Search

 1 
Karakteristik Hubungan Muhammadiyah dan NU dalam Menggunakan Hisab dan Rukyat Azhari, Susiknan
Al-Jamiah: Journal of Islamic Studies Vol 44, No 2 (2006)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.442.453-485

Abstract

This article studies the matter of ḥisāb and ru’ya, particularly conducted by the following two extremely well-known socio-religious organizations, NU and Muhammadiyah. The reason for this choice is that the two for most of Indonesian people is the symbol of difference, even, of dissension among its Muslims referring to the thought of lunar calendar in Indonesia. The choice and the usage of the two matters frequently take place to determine the beginning of Ramaḍān, Shawwāl, and Dhū’l-Ḥijja in spite of the others. Therefore, it is necessary to deal with how the relation between NU and Muhammadiyah is due to the matters. To find out the answer for the inquiry theoretical framework developed by Ian G. Barbour i.e.: Conflict, Independent, Dialogue and Integration will be exercised.
Hisab Hakiki Model Muhammad Wardan: Sebuah Penelusuran Awal Azhari, Susiknan
Al-Jamiah: Journal of Islamic Studies Vol 42, No 1 (2004)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.421.153-176

Abstract

This article tries to study about calculation (ḥisāb) model developed by Muhammad Wardan to formulate a National Hijriyah Calendar. Muhammad Wardan is one of the designer of the concept of wujūdul hilāl. This concept was built by combining normative and empirical level (middle way) between the system of hisab ijtima qabla al-ghurūb and imkān al-ruyah. This combination was also named as middle way between pure hisab and pure rukyat. Due to this type of concept, be renewal thought of Mubammad Wardan to decide the beginning of Qamariyah month was quite original at that time. Therefore, Wardans theory of wujudūl hilāl is still used until nowadays especially by Muhammadiyah people. However, it is significant to note that the thought of Wardan does not perfectly answer  the problem of National Hijriyah Calendar, I.e., to decide the Westest and Eastest  points of a region or country to start or end the month of Ramadlan.
AWAL WAKTU SHALAT SUBUH DI DUNIA ISLAM Azhari, Susiknan
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 3 No. 2 (2015): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v3i2.2837

Abstract

Hingga saat ini, persoalan awal waktu salat merupakan kajian yang masih terlantar. Hasil penelitian penulis menunjukkan bahwa objek kajian astronomi Islam yang paling diminati adalah persoalan awal bulan kamariah, sedangkan awal waktu salat kurang diminati. Kondisi ini dapat dimaklumi karena yang sering muncul permasalahan adalah penentuan awal bulan kamariah, khususnya penentuan awal Ramadan, Syawal, dan Zulhijah. Sementara itu awal waktu salat dianggap tidak ada masalah dan “final”. Apalagi di tengah-tengah masyarakat beredar jadwal waktu salat abadi. Akan tetapi, sejak adanya tulisan Mamduh Farhan al-Buhairi yang berjudul “Salah Kaprah Waktu Subuh” dimuat majalah Qiblati secara bersambung, keraguan umat Islam tentang awal waktu salat Subuh mulai nampak di permukaan. Berbagai kegiatan dan diskusi diadakan untuk mengkaji ulang anggitan fajar yang selama ini sudah menyatu dalam keyakinan umat Islam. Artikel ini hendak mendiskusikan dan sekaligus mendialogkan pandangan para ulama dan kalangan ilmuan (para ahli astronomi) Islam tentang awal waktu Shalat Subuh yang berkembang di dunia Islam.
AWAL WAKTU SHALAT SUBUH DI DUNIA ISLAM Azhari, Susiknan
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 5 No. 2 (2017): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/al-mazaahib.v5i2.2858

Abstract

Hingga saat ini, persoalan awal waktu salat merupakan kajian yang masih terlantar. Hasil penelitian penulis menunjukkan bahwa objek kajian astronomi Islam yang paling diminati adalah persoalan awal bulan kamariah, sedangkan awal waktu salat kurang diminati. Kondisi ini dapat dimaklumi karena yang sering muncul permasalahan adalah penentuan awal bulan kamariah, khususnya penentuan awal Ramadan, Syawal, dan Zulhijah. Sementara itu awal waktu salat dianggap tidak ada masalah dan “final”. Apalagi di tengah-tengah masyarakat beredar jadwal waktu salat abadi. Akan tetapi, sejak adanya tulisan Mamduh Farhan al-Buhairi yang berjudul “Salah Kaprah Waktu Subuh” dimuat majalah Qiblati secara bersambung, keraguan umat Islam tentang awal waktu salat Subuh mulai nampak di permukaan. Berbagai kegiatan dan diskusi diadakan untuk mengkaji ulang anggitan fajar yang selama ini sudah menyatu dalam keyakinan umat Islam. Artikel ini hendak mendiskusikan dan sekaligus mendialogkan pandangan para ulama dan kalangan ilmuan (para ahli astronomi) Islam tentang awal waktu Shalat Subuh yang berkembang di dunia Islam.
X-Blind Qibla Accuracy Test with Google Earth Standard Zahara, Ayu Putri; Azhari, Susiknan
Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 10, No 2 (2024): Al-Marshad
Publisher : University of Muhammadiyah Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30596/jam.v10i2.22329

Abstract

The problem related to the direction of the qibla is becoming more and more inclusive in the current era, considering that the suitability of the direction of the qibla is one of the prerequisites that must be met so that prayer can be considered valid according to sharia. In this Modern Era, there are Qibla directional instruments, both manual and digital-based such as Google Earth and Qibla compasses. In addition, there is also another innovation tool, namely X-Blind Qibla based on a modified compass with the addition of a buzzer. The author tries to examine the accuracy of the X-Blind Qibla with the standardization used, namely the Google Earth calibrator, based on a sample of mosques that have two typologies, namely the mosque that is right to the Qibla and the mosque that leads to the West. The research methodology stated in studying this problem is a qualitative method or field research. Based on the results of the study, it was found that the X-Blind Qibla deviated with an average value in the range of 1° 16' from the measurement results through Google Earth. The factors that affect the deviation are due to the effect of a large magnetic field, so that it has an impact on the movement of the compass magnetic needle. The value of the deviation is still understandable, if the reference in facing the qibla is the state of Saudi Arabia. This means that this tool can be applied in the practice of worship individually, even though it has not yet reached a high level of accuracy.
Kalender Jawa Islam: Memadukan Tradisi dan Tuntutan Syar'i Azhari, Susiknan; Ibrahim, Ibnor Azli
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 42 No 1 (2008)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v42i1.254

Abstract

Tulisan ini menjelaskan tentang Kalender Jawa Islamyang merupakan hasil ijtihad Sultan Agung yang luar biasa dizamannya. Namun demikian sebagai produk ijtihad KalenderIslam Jawa perlu dikaji dan ditindaklanjuti agar kalendertersebut sesuai dengan semangat awal yang diinginkan SultanAgung dan sesuai pula dengan tuntutan zaman. Artinya, jikahendak menyikapi perkembangan ilmu pengetahuan barusecara dinamis, maka penghargaan terhadap Kalender JawaIslam seyogyanya bukan dalam bentuk pelestarian teori itu apaadanya, tetapi mengembangkannya secara dinamis dan kreatif.
Evaluating AI-Generated Fatwas: A Quality Assessment of ChatGPT and Google Bard Against Authoritative Islamic Rulings Billah, Mu'tashim; Azhari, Susiknan; Baroroh, Nurdhin; Rahma, Vivi
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 57 No 1 (2023)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v57i1.1032

Abstract

The use of Artificial Intelligence (AI) in Islamic law has become a global phenomenon, including in Muslim countries such as the United Arab Emirates and Egypt. AI technology began to go viral when ChatGPT and Google Bard were released, claiming to be able to reason like humans. The development of Natural Language Processing (NLP) technologies like ChatGPT and Google Bard has raised a new question: Can AI replace the role of muftis in issuing fatwas? This qualitative study analyzes the capacity of AI as a fatwa issuer by testing ChatGPT and Google Bard with specific prompts related to Islamic law. The results are compared with official fatwas from Nahdlatul Ulama (NU) and Muhammadiyah, which serve as authoritative fatwa standards in Indonesia. Based on the discussion, this article finds that to date, AI NLP technology is unable to reason Islamic law as a mufti would. Therefore, AI technology cannot yet replace the role of a mufti in issuing fatwas. The main reason is that the credibility and authority of fatwas generated by AI technology cannot be guaranteed. Therefore, the use of AI technology as a fatwa issuer is not recommended. Pemanfaatan Artificial Intelligence (AI) dalam bidang hukum Islam telah menjadi fenomena global, termasuk di negara-negara Muslim seperti Uni Emirat Arab dan Mesir. Teknologi AI mulai sangat viral ketika Chat GPT hingga Google Bard dirilis yang diklaim mampu berpikir layaknya bahasa manusia. Fenomena perkembangan Natural Language Processing (NLP) seperti ChatGPT dan Google Bard memicu pertanyaan baru: Dapatkah AI menggantikan peran mufti dalam berfatwa? Penelitian kualitatif ini menganalisis kapasitas AI sebagai pemberi fatwa melalui uji coba terhadap ChatGPT dan Google Bard dengan prompt spesifik terkait hukum Islam. Hasilnya dibandingkan dengan fatwa resmi Nahdlatul Ulama (NU) dan Muhammadiyah sebagai standar fatwa yang otoritatif di Indonesia. Berdasarkan hasil pembahasan, artikel ini menemukan bahwa hingga saat ini, teknologi AI NLP tidak mampu melakukan nalar hukum Islam sebagaimana seorang nalar seorang mufti. Dengan begitu, teknologi AI belum mampu menggantikan peran seorang mufti untuk berfatwa. Alasan utamanya adalah bahwa hasil fatwa yang digenerate oleh teknologi AI tidak dapat dipertanggungjawabkan kredibilitas dan otoritasnya. Sehingga penggunaan teknologi AI sebagai pemberi fatwa tidak direkomendasikan.
Implementation of Muhammadiyah Islamic Economic Thought in University Economic Governance: A Multiple Case Study at UMY and Unismuh Makassar Mas'udi, Mohammad; Azhari, Susiknan; Mahmadah Hanafi, Syafiq
Journal of Islamic Economic and Business Research Vol. 5 No. 2: December 2025
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/jiebr.v5i2.529

Abstract

This research aims to understand how Muhammadiyah's Islamic economic thought is implemented in economic management at Muhammadiyah universities, specifically at Universitas Muhammadiyah Yogyakarta (UMY) and Universitas Muhammadiyah Makassar (Unismuh). This study is motivated by Muhammadiyah's commitment to building an economic system that is just and based on Islamic values, as well as the important role of universities as centers for the development of Islamic economic thought and practice. Using a qualitative multi‑case study design, data were collected through in‑depth interviews with 12 informants, consisting of university leaders, directors of business units, lecturers, and Muhammadiyah council representatives. Data analysis followed an inductive thematic approach supported by coding, categorization, and cross‑case comparison, while validity was ensured through triangulation of sources and member checking. The research findings conclude that the implementation of Muhammadiyah's Islamic economic thought in both universities is reflected in three main aspects: (1) institutional policies oriented toward the values of justice and economic independence, (2) integration of Islamic economic values into the curriculum and academic activities, and (3) development of campus-based Islamic business units as a form of equitable economic practice. Despite differences in local context, both universities show similarities in the spirit of Muhammadiyah economic da'wah, which emphasizes ethics, justice, and social welfare. This research contributes to enriching the discourse on the application of Muhammadiyah Islamic economic thought in Islamic higher education and provides recommendations for strengthening the institutionalization of Islamic economics in Muhammadiyah universities in Indonesia.
The Dialectics of Polygamy in the Matrilineal System of 20th Century Minangkabau Armi, Mhd. Ilham; Azhari, Susiknan
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 18 No. 2 (2025)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2025.18207

Abstract

This study is motivated by the massive phenomenon of polygamy in Minangkabau during the 1920s and 1930s, which was recorded as the highest prevalence in the archipelago. The main issue discussed is the dynamics of the transformation of marriage customs and family structures resulting from the dialectic among three local elite groups. These three elites include: the customs elite, which maintained polygamy as a means of social prestige and the distribution of ancestral property (pusako); the religious elite, which provided theological legitimacy through Islamic law; and the modern elite, which advocated monogamy based on the principles of gender equality and modern rationality. This issue is analyzed using a literature review method with a thematic and socio-legal approach to various historical documents and 20th-century media publications. This study reveals how each elite group renegotiated its legitimacy in the public sphere in response to social disruption caused by colonialism and modernization. The results of the study show that polygamy was initially strongly cohesive within the matrilineal system to maintain social status. However, critical reflections from the modern elite, especially through the women’s education movement and media publications in the first half of the 20th century, triggered a paradigm shift towards family independence. This dialectic transformed the Minangkabau family structure into two objective realities: a matrilocal-polygamous pattern grounded in customary communalism, and a neolocal-monogamous pattern emphasizing the autonomy of the nuclear family. This transformation resulted in an ideal marriage pattern that integrated customs, Islam, and modernity to achieve more inclusive benefits for women. The neolocal structure ultimately redefined the role of the husband as the fully responsible head of the family, while mitigating the risk of systemic injustice that was previously inherent in customary polygamy practices. [Kajian ini dilatarbelakangi oleh fenomena masifnya praktik poligami di Minangkabau pada periode 1920-1930-an yang tercatat sebagai prevalensi tertinggi di Nusantara. Masalah utama yang dibahas adalah dinamika transformasi adat perkawinan dan struktur keluarga akibat dialektika yang melibatkan tiga kelompok elite lokal. Ketiga elite tersebut mencakup: elite adat yang mempertahankan poligami sebagai sarana prestise sosial dan distribusi harta warisan adat (pusako); elite agama yang memberikan legitimasi teologis melalui syariat Islam; serta elite modern yang mengadvokasi monogami berdasarkan prinsip kesetaraan gender dan rasionalitas modern. Permasalahan ini dianalisis menggunakan metode kepustakaan dengan pendekatan sejarah tematik dan sosio-legal terhadap berbagai dokumentasi sejarah serta publikasi media abad ke-20. Kajian ini mengungkap bagaimana setiap kelompok elite menegosiasikan ulang legitimasinya dalam ruang publik guna merespons disrupsi sosial akibat kolonialisme dan modernisasi. Hasil kajian menunjukkan bahwa poligami pada awalnya berkohesi kuat dalam sistem matrilineal untuk menjaga status sosial. Namun, refleksi kritis dari elite modern, terutama melalui gerakan pendidikan perempuan dan publikasi media paruh pertama abad ke-20, memicu pergeseran paradigma menuju kemandirian keluarga. Dialektika ini mentransformasi struktur keluarga Minangkabau menjadi dua realitas objektif: pola poligami-matrilokal yang berbasis pada komunalitas adat, dan pola monogami-neolokal yang menekankan otonomi keluarga inti. Transformasi tersebut menghasilkan pola perkawinan ideal yang mengintegrasikan nilai adat, Islam, dan modernitas guna mewujudkan kemaslahatan yang lebih inklusif bagi perempuan. Struktur neolokal pada akhirnya meredefinisikan peran suami sebagai kepala keluarga yang bertanggung jawab penuh, dengan memitigasi risiko ketidakadilan sistemik yang sebelumnya melekat pada praktik poligami adat.]
Co-Authors Armi, Mhd. Ilham Baroroh, Nurdhin Billah, Mutasim Ibnor Azli Ibrahim Mahmadah Hanafi, Syafiq Mas'udi, Mohammad Rahma, Vivi Zahara, Ayu Putri