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All Journal Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits qolamuna : Jurnal studi islam Al-Fath Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam An-Nur : Jurnal Studi Islam el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Ahmad Bastari
Universitas Islam Negeri Raden Intan Lampung
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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RESEPSI KULTURAL MASYARAKAT PADANGRATU PADA TRADISI ZIKIR FIDA’ (Kajian Living Qur’an) Bahagya, Erick; Ahmad Bastari; Beko Hendro
Qolamuna : Jurnal Studi Islam Vol. 11 No. 02 (2026): Februari 2026
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qolamuna.v11i02.2569

Abstract

This study examines the cultural reception of the Zikir Fida' Tradition by the community of Padangratu, Central Lampung, through the Living Qur’an approach. The main focus of the research is to understand how the community interprets and practices verses of the Qur'an, specifically Q.S. Al-Ahzab (33):41 and Q.S. Ar-Ra'd (13):28, within this ritual. Using qualitative methods such as observation, interviews, and documentary studies. this research analyzes the functions of the tradition based on Robert K. Merton’s Structural Functionalism theory. The results show that zikir Fida' not only serves a manifest function as a means of seeking redemption (fida') from hellfire but also has latent functions as a strengthener of social solidarity, a medium for emotional catharsis, and a reinforcement of spiritual beliefs. This tradition reflects the dialectic between sacred texts and local contexts, where the Qur'an is brought to life through meaningful communal practice. The study concludes that zikir Fida' is a complex form of cultural reception and a functional mechanism in maintaining the socio-spiritual balance of the community. Keywords : Zikir Fida', Living Qur'an, Cultural Reception, Structural Functionalism, Padangratu Community.
Reinterpreting Muslim Women’s Fashion in Hadith: Between Religious Norms and Modern Lifestyle Ahmad Bastari
el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Vol. 7 No. 1 (2026): el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu
Publisher : The Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Raden Fatah Palembang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/elsunnah.v7i1.34439

Abstract

This study aims to examine the phenomenon of Muslim fashion trends among women from the perspective of the Prophet's hadith. Using qualitative methods with a descriptive-analytical approach, this study seeks to understand the dynamics of Muslim women's fashion practices in a contemporary social context. The results indicate that, from the perspective of the Prophet's hadith, following fashion trends is permissible as long as it does not conflict with Islamic law, which has established the principles of dress for Muslim women. The rapidly growing phenomenon of Muslim fashion trends, particularly through social media, reflects Muslim women's efforts to maintain a modern appearance without neglecting the obligation to cover their aurat (awrah). Islam, as a religion, provides normative guidelines regarding dress ethics, but does not prohibit Muslim women from following fashion trends as long as they remain within the boundaries of sharia. Therefore, this study recommends that Muslim women who wish to follow fashion trends continue to consider sharia values ​​as the primary basis for selecting and wearing clothing. This study contributes to bridging the relationship between religious norms and modern lifestyle practices, particularly in the phenomenon of Muslim women’s fashion. It demonstrates that there is a dialectical space between Sharia and modernity, allowing Muslim women to express their identity through clothing without departing from the fundamental principles of Islamic teachings.
Divine Election and Sacred Familyhood: Reinterpreting the Narrative of the Family of Imrān in the QS. Āli ‘Imrān [3]: 33–37 Ahmad Bastari
Jurnal Semiotika Quran Vol 6 No 1 (2026): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v6i1.34423

Abstract

This study aims to reinterpret the narrative of Imrān's family in QS. Āli ‘Imrān [3]: 33–37. Among several families mentioned as God's chosen ones, Imrān's family occupies an important theological position because it represents a family model that was formed through divine selection and built on the foundations of spirituality, devotion, and religious education. Using a qualitative approach with the tahlīlī interpretation method, this study re-examines the narrative of Imrān's family as a normative construction of a family that obtains spiritual legitimacy through divine will. The results of the study show that the selection of the family of Imrān in the Qur'an is not solely based on biological lineage, but rather on spiritual qualities, commitment to worship, and an educational orientation centered on piety towards Allah SWT. Divine selection of the family of Imrān is reflected through their transcendent vision, the practice of prayer as the foundation of education, the selection of a pious educational environment, and the maintenance of noble character in family life. Thus, the family of Imrān can be understood as a Qur'anic family paradigm that integrates theological, moral, and pedagogical dimensions. These values remain relevant to Muslim families today as a model for family formation based on piety, spiritual consistency (istiqāmah), and the internalization of Islamic values in modern social life.
Co-Authors Abdul Malik Ghozali Bahagya, Erick Beko Hendro Hidayat, Rahmat Rian M. Toyib Masruchin