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All Journal Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits qolamuna : Jurnal studi islam Al-Fath Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam An-Nur : Jurnal Studi Islam el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Ahmad Bastari
Universitas Islam Negeri Raden Intan Lampung
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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Reinterpreting Muslim Women’s Fashion in Hadith: Between Religious Norms and Modern Lifestyle Ahmad Bastari
el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Vol. 7 No. 1 (2026): el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu
Publisher : The Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Raden Fatah Palembang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/elsunnah.v7i1.34439

Abstract

This study aims to examine the phenomenon of Muslim fashion trends among women from the perspective of the Prophet's hadith. Using qualitative methods with a descriptive-analytical approach, this study seeks to understand the dynamics of Muslim women's fashion practices in a contemporary social context. The results indicate that, from the perspective of the Prophet's hadith, following fashion trends is permissible as long as it does not conflict with Islamic law, which has established the principles of dress for Muslim women. The rapidly growing phenomenon of Muslim fashion trends, particularly through social media, reflects Muslim women's efforts to maintain a modern appearance without neglecting the obligation to cover their aurat (awrah). Islam, as a religion, provides normative guidelines regarding dress ethics, but does not prohibit Muslim women from following fashion trends as long as they remain within the boundaries of sharia. Therefore, this study recommends that Muslim women who wish to follow fashion trends continue to consider sharia values ​​as the primary basis for selecting and wearing clothing. This study contributes to bridging the relationship between religious norms and modern lifestyle practices, particularly in the phenomenon of Muslim women’s fashion. It demonstrates that there is a dialectical space between Sharia and modernity, allowing Muslim women to express their identity through clothing without departing from the fundamental principles of Islamic teachings.
Divine Election and Sacred Familyhood: Reinterpreting the Narrative of the Family of Imrān in the QS. Āli ‘Imrān [3]: 33–37 Ahmad Bastari
Jurnal Semiotika Quran Vol 6 No 1 (2026): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v6i1.34423

Abstract

This study aims to reinterpret the narrative of Imrān's family in QS. Āli ‘Imrān [3]: 33–37. Among several families mentioned as God's chosen ones, Imrān's family occupies an important theological position because it represents a family model that was formed through divine selection and built on the foundations of spirituality, devotion, and religious education. Using a qualitative approach with the tahlīlī interpretation method, this study re-examines the narrative of Imrān's family as a normative construction of a family that obtains spiritual legitimacy through divine will. The results of the study show that the selection of the family of Imrān in the Qur'an is not solely based on biological lineage, but rather on spiritual qualities, commitment to worship, and an educational orientation centered on piety towards Allah SWT. Divine selection of the family of Imrān is reflected through their transcendent vision, the practice of prayer as the foundation of education, the selection of a pious educational environment, and the maintenance of noble character in family life. Thus, the family of Imrān can be understood as a Qur'anic family paradigm that integrates theological, moral, and pedagogical dimensions. These values remain relevant to Muslim families today as a model for family formation based on piety, spiritual consistency (istiqāmah), and the internalization of Islamic values in modern social life.
Hijab, Cadar dan Kesalehan Perempuan dalam Konteks Kontemporer: Interpretasi Perspektif Ali al-Shabuni dalam QS. al-Nur Ayat 30–31 Ahmad Bastari
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article aims to examine Ali al-Shabuni views on the hijab and veil in QS. al-Nur [24]: 30-31. The results of al-Shabuni interpretation in the book Rawai' al-Bayan will be analyzed by the author to make them relevant in the current context. By using a qualitative-descriptive method, this article concludes that according to Ali al-Shabuni, the hijab and veil are obligatory based on the interpretation of QS. al-Nur [24]: 30-31. This refers to the current condition where many women actually open their genitals with the aim of being shown in the public sphere which has the potential to cause slander. While the scholars forbid opening the face, if it has the potential to cause slander and can foster lust for other men who are not mahram. Therefore, the use of the hijab and veil is very relevant in the contemporary context, even though there are many pros and cons that arise in society, because wearing the veil can have a positive impact on the women who wear it. Apart from that, the stigma attached to the veil which is synonymous with 'terrorists' does not affect this mandatory law, because in fact they are just rogues. The fact is that some are veiled but they are not terrorists. This article contributes to providing new insights that can serve as an ethical-theological basis for strengthening the identity of Muslim women in the modern era, and opens up space for understanding interpretations in the context of today's social reality.
Co-Authors Abdul Malik Ghozali Bahagya, Erick Beko Hendro Hidayat, Rahmat Rian M. Toyib Masruchin