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All Journal Berkala Arkeologi SANGKHAKALA Forum Arkeologi Amerta

Nenggih Susilowati

Balai Arkeologi Sumatera Utara

Author-ID : 2467802

Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

Published : 17 Documents Claim Missing Document

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Simbol Pertanian dalam Budaya Masyarakat Karo Nenggih Susilowati
Berkala Arkeologi Sangkhakala Vol 16 No 1 (2013)
Publisher : Balai Arkeologi Sumatera Utara

AbstractThe Tanah Karo's natural lanscape has been known such a fertile area with a climate that is perfect for agricultural activities. The ancient Karo people used to live the old way known as the megalith culture or tradition that is always related to ancestral and animism beliefs. When Islam and Christianity started to influx and flourish, the old beiefs gradually vanished. The material culture heritage, however, shows varous influences from the past. The old well-rooted concept and element that used to live in the society has left such a strong legacy to some aspects of the culture material and tradition in the present day, especially the buiding or the symbolic ornament and the traditional building element. The agricultural life in the past can be traced back through the symbols available, which then will become proposed questions in search for answers. This paper appliesmexplorative-descriptive method with inductive reasoning. The ornaments, building materials and elements available are proofs of agricultural activities in the forms of farming. The fertile soil and conducive climate provide a perfect back up to the farming. The traditional buildings for the ancestors' skulls at Tanah Karo settlements are the perfect examples of the ancient megalith.AbstrakAlam lingkungan Tanah Karo sejak dahulu memang merupakan area yang subur dengan iklim yang menunjang kegiatan pertanian. Masyarakat Karo dahulu masih menganut kepercayaan lama yang dikenal di Nusantara sebagai budaya atau tradisi megalitik yang sering dikaitkan dengan kepercayaan yang berkaitan dengan leluhur dan animisme. Seiring dengan masuknya agama Islam dan Kristen, kepercayaan ini berangsur hilang. Namun melalui budaya material yang ditinggalkan masih menunjukkan adanya pengaruh kepercayaan lama. Konsep maupun unsur budaya yang pernah ada dan mengakar pada masyarakatnya, menyebabkan sebagian bentuk budaya material maupun tradisinya masih menampakkan hubungan dengan budaya masa lalunya. Terutama berkaitan dengan bangunan atau simbol-simbol yang tercermin dalam ornamen dan elemen bangunan adatnya. Bagaimana kondisi pertanian masa lalu dilacak melalui simbol-simbol yang ada menjadi permasalahan yang ingin diungkapkan kejelasannya. Penulisan menggunakan metode eksploratif-deskriptif menggunakan alur penalaran induktif. Melalui berbagai ornamen, bahan bangunan serta elemen bangunannya menjadi petunjuk adanya kegiatan pertanian berupa persawahan dan perladangan. Hal ini didukung oleh tanah yang subur serta iklim yang menunjang kegiatan itu. Perkampungan di Tanah Karo juga masih menggambarkan adanya tradisi megalitik di masa lalu, dengan keberadaan bangunan adat sebagai tempat menyimpan tengkorak dan tulang belulang leluhur /geriten.

Emas dalam Budaya Batak Nenggih Susilowati
Berkala Arkeologi Sangkhakala Vol 15 No 2 (2012)
Publisher : Balai Arkeologi Sumatera Utara

AbstractGolden artifacts have different varieties and decorative patterns, such as in jewellery. The presence of golden artifacts in the past is known presently from the Dutch old record in North Sumatra. At that time, the Bataknese lived an old belief of the ancestor spirits or called the megalithic tradition. The development of gold craftsmanship is seen through the golden artifacts with the typical Batak patterns influenced by the old faith as well as external decorative patterns. The proposed question is how the golden artifacts were integrated into the Bataknese culture. The study aims at collecting more knowledge of the importance of golden artifacts in Bataknese life as well as the cultural aspects reflected on those artifacts. Explorative-descriptive writing method with inductive reasoning is used to get an answer to the problem being proposed. Inductive reasoning begins at the study of data that can give a general conclusion or empirical generalization after data analysis stage process. Golden artifacts are just like pieces of art that bear a unique function in the society as well as describing such social, cultural, and religious aspects of the Bataknese in the ancient North Sumatra.AbstrakArtefak emas cukup beragam jenis dan pola hiasnya, di antaranya digunakan sebagai perhiasan. Tentang artefak emas di masa lalu diketahui melalui catatan lama ketika Belanda masuk ke wilayah Sumatera Utara. Pada masa itu etnis Batak pada umumnya masih hidup dalam kepercayaan lama yang berkaitan dengan roh nenek moyang atau dikenal dengan tradisi megalitik. Perkembangan seni kriya emas terlihat melalui artefak emas dengan pola hias khas Batak yang mendapat pengaruh religi lama, dan pola hias yang mendapat pengaruh dari luar. Permasalahannya adalah bagaimana artefak emas menjadi bagian dalam budaya masyarakat Batak ? Tulisan ini bertujuan untuk menambah pengetahuan mengenai pentingnya artefak emas dalam kehidupan masyarakat Batak serta aspek-aspek kebudayaan yang tercermin melalui artefak tersebut. Untuk dapat menjawab permasalahan yang diajukan, maka metode penulisan bertipe eksploratif- deskriptif menggunakan alur penalaran induktif. Penalaran induktif berawal dari kajian terhadap data yang dapat memberikan suatu kesimpulan yang bersifat umum atau generalisasi empiris setelah melalui proses tahap analisis data. Seperti hasil karya seni lain, artefak emas mempunyai fungsi dalam kehidupan masyarakat serta menggambarkan aspek sosial, budaya, dan religi masyarakat Batak di Sumatera Utara di masa lalu.

Sisa Tradisi Megalitik Pada Budaya Materiil Masyarakat Mandailing Nenggih Susilowati
Berkala Arkeologi Sangkhakala Vol 15 No 1 (2012)
Publisher : Balai Arkeologi Sumatera Utara

AbstractMegalithic culture or tradition is generally accepted as an animism mixed with the long-disapeared Hindu-Buddha beliefs remains as Islam penetrated. The megalithic concept or cultural elements that have existed and rooted in the followers still show a connection with the past. The material culture contains positive values related with the people. Such values are traditional value, law, democracy, togetherness, and wisdom of the surrounding. Explorative-descriptive reseach method with inductive reasoning is used in this paper.AbstrakSecara umum budaya atau tradisi megalitik yang sering dikaitkan dengan kepercayaan animisme, yang sebagian bercampur dengan sisa-sisa kepercayaan Hindu-Buddha telah lama menghilang dalam kehidupan masyarakat Mandailing, bersamaan dengan masuknya pengaruh Islam. Namun demikian konsep maupun unsur budaya yang pernah ada dan mengakar pada masyarakatnya, menyebabkan sebagian bentuk budaya material maupun tradisinya masih menampakkan hubungan dengan budaya masa lalunya. Di dalam budaya materiil tersebut terkandung nilai-nilai budaya yang positif berkaitan dengan kehidupan masyarakatnya. Nilai-nilai itu meliputi nilai adat, hukum, demokrasi, gotong-royong, dan kearifan terhadap alam lingkungannya. Penulisan bertipe eksploratif-deskriptif menggunakan alur penalaran induktif.

Mozaik Arkeologi di Ujung Negeri, Potensi dan Prospeknya Nenggih Susilowati
Berkala Arkeologi Sangkhakala Vol 14 No 27 (2011)
Publisher : Balai Arkeologi Sumatera Utara

AbstractThe cultural history trace of Natuna is the description of a series of activities which take place in the region since prehistoric to historic time. Another one also describe about migration flows. Some cultural description can be got from some archaeological object which can be developed for some importance.

Jejak Budaya Musyawarah, Bentuk Demokrasi Masyarakat Minangkabau Eny Christyawaty; Nenggih Susilowati
Berkala Arkeologi Sangkhakala Vol 13 No 26 (2010)
Publisher : Balai Arkeologi Sumatera Utara

AbstractMinangkabau society always strives for a peaceful and prosperous life. Since long time ago, the community is implementing democratic values. These values are reflected in the archaeological remains associated with the activities of deliberation and the tradition that lasted until now. In making decisions for common interests, people tend to give priority to said agreement despite differences of opinion are also valued.

Patung Manusia Pada Kubur Kuna Etnis Batak, Sisa-Sisa Budaya Megalit dan Tradisi di Sumatera Utara Nenggih Susilowati
Berkala Arkeologi Sangkhakala Vol 13 No 25 (2010)
Publisher : Balai Arkeologi Sumatera Utara

AbstractHuman statue in the ancient graves at Tanah Batak is a symbol of ancestor. Stance is associated with cult and repellent function of disaster. Making a simple style human statues or often called “primitive” describes the continuity of culture or tradition of megalithic. Simple style of the displayed image illustrates the high art of making statues associated with the objectives related to the old region of Batak ethnic.The existence of the human statues that can also be viewed as a form of local wisdom in maintaining the original elements of Batak society.

Ukiran Motif Kerawang Gayo, Gambaran Seni Kriya Kayu yang Nyaris Hilang Nenggih Susilowati
Berkala Arkeologi Sangkhakala Vol 12 No 23 (2009)
Publisher : Balai Arkeologi Sumatera Utara

AbstractAs the time flow, Gayo people hadn’t built the traditional houses yet. Around late 19 to begin 20 century, the old building known as archaeological remains that had to be conservated. The architectured or it’s carved indicated the culture development of the past. That building also had known as a monument which indicated that at that time there’s an artistic skill and the glory of its art.

Gua dan Kawasan Karst, Daya Tarik Serta Ragam Fungsinya dalam Kehidupan Manusia Nenggih Susilowati
Berkala Arkeologi Sangkhakala Vol 12 No 24 (2009)
Publisher : Balai Arkeologi Sumatera Utara

AbstractRock shelter and cave and also its karst environment are natural resources for the benefit of human life from the past until now. In the past, human has exploited natural resources for various purposes. Remains of past human activities at these sites are cultural resources that object of an archaeology research. The natural resources consisting in the archaeological sites is also exploited by human for a variety of other interests that conflict of interest occurs.

Potensi Gua dan Ceruk di Kabupaten Aceh Tengah Bagi Pengembangan Penelitian Arkeologi dan Pariwisata Nenggih Susilowati
Berkala Arkeologi Sangkhakala Vol 11 No 21 (2008)
Publisher : Balai Arkeologi Sumatera Utara

AbstractCave and rock shelter contain the natural and cultural resources for research and development sciences. The society and tourism sector have their own importance of that object. However, we should have pay particular attention to its conservation and perpetuation.

Tinggalan Arkeologis di Pesisir Selatan Pulau Rupat, Indikasi Hunian Pada Lahan Basah Nenggih Susilowati
Berkala Arkeologi Sangkhakala Vol 11 No 22 (2008)
Publisher : Balai Arkeologi Sumatera Utara

AbstractThe selection of a settlement area was decided by many factors which have as a background of the society. The coastal was potential to be a settlement area. The south of Rupat coastal with its archaeological remains described that there was a settlement area in there.

Co-Authors Andi Irfan Andi Irfan Syam Andri Restiyadi Anggun Ibowo Saputra Anton Ferdianto Aswan Aswan Churmatin Nasoichah Deni Andreian Dwi Wahyudi Eny Christyawaty Ery Soedewo Ivonne Visse Karina Purba Muhammad Bahrum nfn Khairunnisa Primawan Primawan Repelita Wahyu Oetomo Sopingi Silalahi Taufiqurrahman Setiawan

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