Liliek Channa AW
Universitas Islam Negeri Sunan Ampel Surabaya

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Journal : Empirisma

CIVIL SOCIETY DAN KEHARMONISAN ANTARUMAT BERAGAMA: LARANGAN MUI PERIHAL PENGUCAPAN SALAM AGAMA LAIN DALAM KAJIAN LIVING HADIS Liliek channa AW, Elfada Adella Hidayat dan
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 1 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.3247

Abstract

It is no longer surprising that Indonesia is still susceptible to finding many cases involving faith. Whether it is the entry of radicalism, which results in the rise of a derogatory stereotype toward Muslims in Christian circles, or even disputes among Muslims over who is the most right in his teachings. As stated in the Indonesian Ulama Council’s East Java Province declaration, which summarizes the findings of their tausiyah on greetings using other religious greetings. This assertion has sparked debate in a number of circles. Students, in particular, whowork in a group or association that promotes interreligious harmony. Numerous them expressed reservations about the MUI comment. Given that students are considered to be a part of civil society, who would remain quiet if anything disturbs and impairs the community’s human rights? As such, this study seeks to ascertain the role of students as civil society in preserving religious believers’ unity in the face of disputes about how to express greetings from other religions and their relationship to the study of living hadith. Since the researcher exploreshistorical events and takes a qualitative approach, this study is classified as historical research. After all, the researcher obtains data from carefully chosen informants. The findings of this study indicate that students of different religions are still attempting to preserve peace in a variety of ways, one of which is by not objecting to the greeting of other religions, as Islam contains a wealth of information about the sense of tolerance, both in the Qu’ran and the Hadith.Keywords: Civil Society, MUI, Living Hadith
PLURALISME AGAMA DI DESA BALUN LAMONGAN DITINJAU DARI PRESPEKTIF HADIS Liliek channa A.W, Wildan Amiruddin dan
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 1 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.3248

Abstract

Pluralism is an appreciation of one’s profound awareness of difference. This realization would lead him to the next level of stability and away from violence. Pluralism is a term that can be applied to people of this nature in Indonesia, given their racial, cultural, and religious diversity. Balun village in the Lamongan District is one of the villages in Indonesia that is conscious of religious pluralism. The village is home to a variety of religious groups. Three religions coexist peacefully in the village, namely Islam, Christianity, and Hinduism. While the word pluralism originated in the west, the Prophet exemplified the concept in many hadiths, especisally concerning religious pluralism that can still be traced (takhrīj) to the facts. Thus, this study would be important to read due to its unique approach, which is based on hadith.Keywords: Pluralism, Balun, Takhrīj
Pluralisme Agama di Desa Balun Lamongan Ditinjau Dari Prespektif Hadis Liliek channa A.W, Wildan Amiruddin dan
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 1 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.3456

Abstract

Pluralism is an appreciation of one’s profound awareness of difference. This realization would lead him to the next level of stability and away from violence. Pluralism is a term that can be applied to people of this nature in Indonesia, given their racial, cultural, and religious diversity. Balun village in the Lamongan District is one of the villages in Indonesia that is conscious of religious pluralism. The village is home to a variety of religious groups. Three religions coexist peacefully in the village, namely Islam, Christianity, and Hinduism. While the word pluralism originated in the west, the Prophet exemplified the concept in many hadiths, especisally concerning religious pluralism that can still be traced (takhrīj) to the facts. Thus, this study would be important to read due to its unique approach, which is based on hadith.Keywords: Pluralism, Balun, Takhrīj
Civil Society dan Keharmonisan Antar Umat Beragama: Larangan MUI Perihal Pengucapan Salam Agama Lain dalam kajian Living Hadis Liliek channa AW, Elfada Adella Hidayat dan
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 1 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.3454

Abstract

It is no longer surprising that Indonesia is still susceptible to finding many cases involving faith. Whether it is the entry of radicalism, which results in the rise of a derogatory stereotype toward Muslims in Christian circles, or even disputes among Muslims over who is the most right in his teachings. As stated in the Indonesian UlamaCouncil’s East Java Province declaration, which summarizes the findings of their tausiyah on greetings using other religious greetings. This assertion has sparked debate in a number of circles. Students, in particular, who work in a group or association that promotes interreligious harmony. Numerous them expressed reservations about the MUI comment. Given that students are considered to be a part of civil society, who would remain quiet if anything disturbs and impairs the community’s human rights? As such, this study seeks to ascertain the roleof students as civil society in preserving religious believers’ unity in the face of disputes about how to express greetings from other religions and their relationship to the study of living hadith. Since the researcher explores historical events and takes a qualitative approach, this study is classified as historical research. After all, theresearcher obtains data from carefully chosen informants. The findings of this study indicate that students of different religions are still attempting to preserve peace in a variety of ways, one of which is by not objecting to the greeting of other religions, as Islam contains a wealth of information about the sense of tolerance, both inthe Qu’ran and the Hadith.Keywords: Civil Society, MUI, Living Hadith
Pluralisme Agama di Desa Balun Lamongan Ditinjau Dari Prespektif Hadis Wildan Amiruddin dan Liliek channa A.W
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.3456

Abstract

Pluralism is an appreciation of one’s profound awareness of difference. This realization would lead him to the next level of stability and away from violence. Pluralism is a term that can be applied to people of this nature in Indonesia, given their racial, cultural, and religious diversity. Balun village in the Lamongan District is one of the villages in Indonesia that is conscious of religious pluralism. The village is home to a variety of religious groups. Three religions coexist peacefully in the village, namely Islam, Christianity, and Hinduism. While the word pluralism originated in the west, the Prophet exemplified the concept in many hadiths, especisally concerning religious pluralism that can still be traced (takhrīj) to the facts. Thus, this study would be important to read due to its unique approach, which is based on hadith.Keywords: Pluralism, Balun, Takhrīj
Civil Society dan Keharmonisan Antar Umat Beragama: Larangan MUI Perihal Pengucapan Salam Agama Lain dalam kajian Living Hadis Elfada Adella Hidayat dan Liliek channa AW
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 30, No 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.3454

Abstract

It is no longer surprising that Indonesia is still susceptible to finding many cases involving faith. Whether it is the entry of radicalism, which results in the rise of a derogatory stereotype toward Muslims in Christian circles, or even disputes among Muslims over who is the most right in his teachings. As stated in the Indonesian UlamaCouncil’s East Java Province declaration, which summarizes the findings of their tausiyah on greetings using other religious greetings. This assertion has sparked debate in a number of circles. Students, in particular, who work in a group or association that promotes interreligious harmony. Numerous them expressed reservations about the MUI comment. Given that students are considered to be a part of civil society, who would remain quiet if anything disturbs and impairs the community’s human rights? As such, this study seeks to ascertain the roleof students as civil society in preserving religious believers’ unity in the face of disputes about how to express greetings from other religions and their relationship to the study of living hadith. Since the researcher explores historical events and takes a qualitative approach, this study is classified as historical research. After all, theresearcher obtains data from carefully chosen informants. The findings of this study indicate that students of different religions are still attempting to preserve peace in a variety of ways, one of which is by not objecting to the greeting of other religions, as Islam contains a wealth of information about the sense of tolerance, both inthe Qu’ran and the Hadith.Keywords: Civil Society, MUI, Living Hadith