Claim Missing Document
Check
Articles

Found 4 Documents
Search

Religious Tolerance in the Quran and Sunnah and the Importance of Its Application in Indonesiaالتسامح الديني في ضوء القرآن والسنة وأهمية تطبيقه في اندونيسيا Umma Farida
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 20 No. 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v20i1.1747

Abstract

This article aims at explaining the concept of religious tolerance according to the Quran and Sunnah, considering that many Indonesian people do not understand these Islamic teachings. They live in different islands with the diversity of religions, races, and cultures that can be a valuable asset for the building of multicultural Indonesia, while also potentially causing the social conflicts that divide their unity. Islam, as the religion of mercy for the worlds, provided the foundations for the importance of recognizing the religious, ethnic and cultural diversity. The Qur'an and Sunnah called to the religious tolerance, compassion, and harmony between Muslims and others, and forbade them from insulting the polytheists because the method of Prophetic call is far from coercion and fanaticism. The Prophet PBUH was the most salient and glorified of the conduct of peace and tolerance. He is the leader of the first nonviolent peaceful movement in the history of the world and the champion of peace. If the religious tolerance is being built as Islam has decided, then noble universal values such as justice, humanity, peace, and human well-being can be enforced, along with harmony and peace among the religions in Indonesia. تهدف هذه المقالة تبيين مفهوم التسامح الديني وشرحه وفقا للقرآن الكريم والسنة النبوية الشريفة، بالنظر إلى الواقع الذي يدل على أن الكثير من المسلمين لايفهمون هذه التعاليم الإسلامية بما فيهم الشعب الإندونيسي. إنهم يعيشون في الجزر المختلفة بتنوع الأديان والأعراق والثقافات. ويمكن أن يكون هذا التنوع رصيدا قيما لبناء اندونيسيا متعددة الثقافات، وفي نفس الوقت يحتمل أيضا أن يسبب الصراعات الاجتماعية التي تفرق وحدتهم.لقد وفر الإسلام كدين الرحمة للعالمين الأسس لأهمية الاعتراف بالتعددية الدينية والعرقية والثقافية وتنوعها، وهي ظاهرة ضرورية اقتضتها الفطرة الإنسانية واستلزمتها التنشئة الاجتماعية. وقد دعت الآيات القرآنية والأحاديث النبوية خير دعوة علمية وعملية إلى التسامح الديني والتراحم والتآلف بين المسلمين وغيرهم، وحرمتهم عن سَبّ المشركين وشتم عقائدهم، وذلك لأن أسلوب الدعوة المحمدية بعيدة كل البعد عن الإكراه والتعصب. فالنبي صلى الله عليه وسلم كان أبرز تجلٍّ ومصداق لسلوك منهجية السلام والتسامح، وهو صلى الله عليه وسلم قائد الحركة السلمية اللاعنفية الأولى في تاريخ العالم، وحامل راية السلم والسلام. واذا تم بناء التسامح الديني كما قرره الإسلام، فمن المتوقع أن القيم العالمية النبيلة، مثل الحق والعدالة والإنسانية والسلام ورفاهية البشرية يمكن إنفاذها، بجانب تحقيق الوئام والسلام بين المتدينين في إندونيسيا.
Wudhu According to the Qur’an Hadith and Its Therapic Implementation for Schizophrenia Patients at the Jalma Sehat Kudus Rehabilitation Center Umma Farida; Chusnul Warda Rahmah
MAGHZA Vol 7 No 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v7i1.5710

Abstract

Wudhu is a purification activity that is often carried out by Muslims every day, especially every time they want to pray. The Qur'an and hadith emphasize this command to perform ablution. Muslims majority view ablution as only a ritual obligation without understanding the benefits of ablution and its effects on mental health. This article aims to describe the urgency and benefits according to the Qur'an and hadith. Also, to explain the application of wudhu therapy for schizophrenic patients at the Jalma Sehat Kudus Rehabilitation Center. Schizophrenia is a severe mental disorder that affects the thoughts, feelings, and behavior of individuals. Schizophrenia is part of a psychotic disorder characterized by a loss of understanding of reality and self-awareness. This study is based on qualitative research with data collection methods using documentation, interviews, and observation techniques. The collected data is then analyzed by the inductive method. The results showed that wudhu therapy at the Jalma Sehat Rehabilitation Center was beneficial in stimulating the brain from the flow of water that flows from each ablution wash. Patients feel relaxed mind, heart, and soul supported by spiritual and medical treatment.
Islamic Studies and Local Wisdom at PTKIN in Central Java: Opportunities, Challenges, and Prospects of Pioneering Religious Moderation in Indonesia Abdurrohman Kasdi; Umma Farida; Choirul Mahfud
Jurnal Hikmatuna Vol 6 No 1 (2020): HIKMATUNA: Journal for Integrative Islamic Studies, June 2020
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (717.218 KB) | DOI: 10.28918/hikmatuna.v6i1.2618

Abstract

This article aims to examine the model of Islamic studies and local wisdom in Islamic State Universities (PTKIN) in Central Java. The method used is qualitative with the sociology of religion approach and belongs to the category of policy research, which is expected to help in recommending effective and efficient policies. The results of this study show that: first, the values ​​of Islamic studies and local wisdom enter into the course at PTKIN, developed through the academic community activities and entered into the structure of Islamic Higher Education, even though using different nomenclature. This study of Islam and local wisdom includes cultural and Islamic acculturation, cultural studies of the Grebeg Besar, Dandangan, Sekaten and other cultures that also have an Islamic spirit. Second, Islamic values ​​and local wisdom developed by the Islamic State Universities in Central Java can sow religious moderation. This can be proven from the ideas, thoughts, and attitudes of the academic community in accepting the differences and heterogeneity of various religious discourses in Indonesia.
The Role of Indigenous Peoples, Social Workers, and the Syar’iyah Court in Diversion of Children Perpetrators of Jinayah Zulfia Hanum Alfi Syahr; Tumbur Palti D. Hutapea; Umma Farida; Dian Hafit Syaifullah; Buyamin
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 17 No. 1 (2023)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v17i1.7349

Abstract

The juvenile justice system as a legal efforcement to guarantee the rights of children who conflict with the law. The mechanism for the criminal justice system against children is carried out through diversion involving judicial officials. However, problems arise in enforcing the criminal justice system for children engaged in Jinayah cases. It is because the Jinayah case must obey the qanun implemented in Aceh. The punishment given to the perpetrators of Jinayah can be in the form of flogging or imprisonment. For a child, that punishment can be traumatic for the child’s mental health. Therefore, this research will examine various efforts to minimize the impact of this punishment on the psychological development of children who become perpetrators of Jinayah. The problem of this study is how a child can maintain his psychological health after becoming a perpetrator of Jinayah. This research is essential to protect children’s psychological development as perpetrators of Jinayah. The purpose of this study is to find various efforts to maintain the mental development of children as perpetrators of Jinayah. Thus, the research method used to answer these problems is qualitative with a normative approach and literature study. The normative research will analyze various legal regulations regarding criminal and Jinayah acts. Then, it will support a literature study to gain a comprehensive and depth understanding of the topic of study. The results are that children as perpetrators of Jinayah have a risk of psychological trauma, and juvenile criminal law needs to be strengthened. Strengthening this law can be in the form of harmonizing the diversion of children with the Jinayah law. The cooperation of various parties, namely, law enforcement officials, social workers, and indigenous peoples, can minimize the risk of child psychological trauma.