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All Journal Maraji`: Jurnal Ilmu Keislaman Religio : Jurnal Studi Agama-agama Mutawatir : Jurnal Keilmuan Tafsir Hadith Journal of Islamic Law Indonesian Journal of Islamic Communication SUBULANA MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan
Naufal Cholily
UIN Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Humanisme dalam Tafsir Marâh Labîd Karya Nawawî al-Bantanî Cholily, Naufal
Marâji`: Jurnal Ilmu Keislaman Vol 2, No 2 (2016): MARET
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The article attempts to scrutinize the concept of humanism in Nawawî al-Bantanî al-Jâwî’s masterpiece Marâh Labîd li Kashf Ma‘ânî al-Qur’ân al-Majîd. When interpreting the Quranic verses on the issue of equal rights of human, Nawawî did not take such matters as the difference of lineage, groups and religions into accounts. He prudently emphasized that all people possess equal right and position before God. This can be clearly observed when he particularly interpreted the verses on justice in which he stressed that justice is enforced on the basis of truth. Although Nawawî did not explicitly mention the term of brotherhood out of in-religion brotherhood, he stated a number of terms such as akh fî al-dîn, akh fî al-nasab, and akh fî al-suhbah. He also implicitly acknowledged other kinds of brotherhood such as ukhuwwah watanîyah and ukhuwwah insânîyah. In the context of human’s freedom, Nawawî put great emphasis on human’s sovereignty to choose his/her belief and religion. He stressed at the same time that each person will, however, be responsible for his/her choice along with it consequences. Nawawî also promulgated harmonious interrelation between Muslims and other religious adherents as long as it has nothing to do with the very core of Islamic doctrine, i.e. ‘aqîdah.
Kritik atas Pandangan Theodor Noldeke tentang al-Hurûf al-Muqatta‘ah dalam al-Qur’an Cholily, Naufal
Mutawatir Vol 4 No 1 (2014): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (763.353 KB) | DOI: 10.15642/mutawatir.2014.4.1.70-86

Abstract

The Holy Book of Koran have secrets contained in the al-hurûf al-muqatta‘ah the letter opener. Not a few scholars who claim that al-hurûf al-muqatta‘ah including part of paragraph mutashâbihât meaning known only to God. However, many Muslim scholars or Orientalists who try to uncover secrets about the intentions of al-hurûf al-muqatta‘ah. Among orientalists who participated in the secrets behind al-hurûf al-muqatta‘ah is Theodor Noldeke. In his book, Geschichte des Qorans, Noldeke view that al-hurûf al-muqatta‘ah not part of the Koran. Noldeke assume that al-hurûf al-muqatta‘ah who are in the early surah is the initials of the names of the authors of the Koran. The initials have been used prior to the codification process in the future ‘Uthmân. the letter also as a symbol mushaf their disposal. For example Alif-Lâm-Râ are the initials of al-Zubayr, the letter Sâd for Hafsah, Kâf to Abû Bakr, and Nûn to ‘Uthmân. This paper will attempt to explore and criticize opinions Noldeke in more depth
Humanisme dalam Tafsir Marâh Labîd Karya Nawawî al-Bantanî Cholily, Naufal
Marâji`: Jurnal Ilmu Keislaman Vol 2 No 2 (2016): Maret
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The article attempts to scrutinize the concept of humanism in Nawawî al-Bantanî al-Jâwî’s masterpiece Marâh Labîd li Kashf Ma‘ânî al-Qur’ân al-Majîd. When interpreting the Quranic verses on the issue of equal rights of human, Nawawî did not take such matters as the difference of lineage, groups and religions into accounts. He prudently emphasized that all people possess equal right and position before God. This can be clearly observed when he particularly interpreted the verses on justice in which he stressed that justice is enforced on the basis of truth. Although Nawawî did not explicitly mention the term of brotherhood out of in-religion brotherhood, he stated a number of terms such as akh fî al-dîn, akh fî al-nasab, and akh fî al-suhbah. He also implicitly acknowledged other kinds of brotherhood such as ukhuwwah watanîyah and ukhuwwah insânîyah. In the context of human’s freedom, Nawawî put great emphasis on human’s sovereignty to choose his/her belief and religion. He stressed at the same time that each person will, however, be responsible for his/her choice along with it consequences. Nawawî also promulgated harmonious interrelation between Muslims and other religious adherents as long as it has nothing to do with the very core of Islamic doctrine, i.e. ‘aqîdah.
KRITIK ATAS PANDANGAN THEODOR NOLDEKE TENTANG AL-HURûF AL-MUQATTA‘AH DALAM AL-QUR’AN Cholily, Naufal
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 1 (2014): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (763.353 KB) | DOI: 10.15642/mutawatir.2014.4.1.70-86

Abstract

The Holy Book of Koran have secrets contained in the al-hurûf al-muqatta?ah the letter opener. Not a few scholars who claim that al-hurûf al-muqatta?ah including part of paragraph mutashâbihât meaning known only to God. However, many Muslim scholars or Orientalists who try to uncover secrets about the intentions of al-hurûf al-muqatta?ah. Among orientalists who participated in the secrets behind al-hurûf al-muqatta?ah is Theodor Noldeke. In his book, Geschichte des Qorans, Noldeke view that al-hurûf al-muqatta?ah not part of the Koran. Noldeke assume that al-hurûf al-muqatta?ah who are in the early surah is the initials of the names of the authors of the Koran. The initials have been used prior to the codification process in the future ?Uthmân. the letter also as a symbol mushaf their disposal. For example Alif-Lâm-Râ are the initials of al-Zubayr, the letter Sâd for Hafsah, Kâf to Abû Bakr, and Nûn to ?Uthmân. This paper will attempt to explore and criticize opinions Noldeke in more depth
PENDEKATAN DALAM STUDI ISLAM PEMBACAAN ATAS PIMIKIRAN CHARLES J. ADAMS NAUFAL CHOLILY
IJIC: Indonesian Journal of Islamic Communication Vol 1 No 1 (2018): Indonesian Journal Of Islamic Communication
Publisher : Program Studi Komunikasi dan Penyiaran Islam Pascasarjana IAIN Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijic.v1i1.51

Abstract

Memahami keberagamaan Islam harus ditinjau dari kata penyusunnya, Islam dan Agama. Bentuk definisi utuh dari keduanya, memunculkan polemik tersendiri bagi salah satu tokoh dalam studi Agama (religionwissenchaft), Chaerles J. Adams. Dalam memahami Agama, Adams menggunakan kerangka teori Wilfred C. Smith yang membedakan antara keyakinan dan tradisi. Sedangkan dalam mengkaji keagamaan Islam, Adams mengajukan dua pendekatan yang merupakan rangkaian kesatuan (continuum), pendekatan normatif-religius dan pendekatan deskriptif. Termasuk pendekatan normatif-religius adalah pendekatan missionaris tradisional, pendekatan apologetik, dan pendekatan irenic. Sedangkan pendekatan deskriptif adalah pendekatan filologi dan sejarah, pendekatan ilmu-ilmu sosial, pendekatan fenomenologi. Pendekatan ini digunakan untuk menganalisa wilayah kajian Islam (the Islamic field). Adams membagi wilayah kajian Islam menjadi 11 pokok kajian; Arab pra-Islam, Muhammad, al-Qur’an, Hadis, kalam, hukum, filsafat, tasawwuf, aliran Islam, praktek ibadah dan populer relegion (kehidupan keagamaan). Pendakatan yang digagas Adams, memiliki kontribusi dalam peningkatan dan perkembangan studi agama. Gagasan Adams banyak dijadikan rujukan dalam beberapa kajian keislaman berikutnya.
Kritik atas Pandangan Theodor Noldeke tentang al-Hurûf al-Muqatta‘ah dalam al-Qur’an Naufal Cholily
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 1 (2014): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (763.353 KB) | DOI: 10.15642/mutawatir.2014.4.1.70-86

Abstract

The Holy Book of Koran have secrets contained in the al-hurûf al-muqatta‘ah the letter opener. Not a few scholars who claim that al-hurûf al-muqatta‘ah including part of paragraph mutashâbihât meaning known only to God. However, many Muslim scholars or Orientalists who try to uncover secrets about the intentions of al-hurûf al-muqatta‘ah. Among orientalists who participated in the secrets behind al-hurûf al-muqatta‘ah is Theodor Noldeke. In his book, Geschichte des Qorans, Noldeke view that al-hurûf al-muqatta‘ah not part of the Koran. Noldeke assume that al-hurûf al-muqatta‘ah who are in the early surah is the initials of the names of the authors of the Koran. The initials have been used prior to the codification process in the future ‘Uthmân. the letter also as a symbol mushaf their disposal. For example Alif-Lâm-Râ are the initials of al-Zubayr, the letter Sâd for Hafsah, Kâf to Abû Bakr, and Nûn to ‘Uthmân. This paper will attempt to explore and criticize opinions Noldeke in more depth
Qur’anic Parenting: Telaah atas Penafsiran al-Sha’rawi terhadap QS. Luqman: 12-19 Naufal Cholily
Jurnal Subulana Vol. 6 No. 2 (2023): Subulana March 2023
Publisher : LPPM STIT Miftahul Ulum Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47731/subulana.v6i2.213

Abstract

Penelitian ini bertujuan untuk menemukan konsep qur’anic parenting dalam QS. Luqman: 12-19 melalui Tafsir al-Sha’rawi karya Syeikh Muhammad Mutawalli al-Sha’rawi. Penggalian konsep qur’anic parenting biasanya hanya mengambil penafsiran yang ada tanpa mempertimbangkan corak penafsiran dan periode mufasirnya. Hal demikian kurang tepat mempertimbangkan terdapat konteks yang meliputi sebuah penafsiran. Untuk mencapai tujuan tersebut, penelitian ini menggunakan metode kualitatif dengan analisa data menggunakan analisis isi. Penelitian ini menyimpulkan bahwa penafsiran al-Sha’rawi terhadap QS. Luqman: 12-19 mengungkap makna psikologis dan edukatif dalam konteks parenting anak. Parenting terhadap anak dimulai dari keteladanan intelektual, emosional dan spiritual orang tua. Gaya komunikasi persuasif dalam nasehat terkait hablun minallah dan hablun minannas harus dikedepankan. Pendidikan karakter anak direfleksikan melalui nasehat tentang kecerdasan emosional yang menurut al-Sha’rawi disimbolkan dalam perintah bersederhana hidup.
Penyebaran Literatur KeIslaman di Pesantren: Kontestasi Ideologi dan Pasar di Jawa Timur Fikri Mahzumi; Kasno Kasno; Abdullah Kafabih; Naufal Cholily
FIKRAH Vol 12, No 1 (2024): June 2024
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v12i1.24003

Abstract

This study aims to investigate the dissemination of Islamic literature in contemporary East Java, the efforts of Islamic literature publishers to transmit and embed their ideology, and the significance of this ideology in maintaining the profitability of the publishing industry. The research uses a descriptive qualitative approach, gathering primary data from publishing professionals and Islamic boarding schools in East Java. The phenomenological approach involves three stages of data reduction (phenomenological, eidetic, and transcendental). The findings reveal that ideology plays a crucial role in the success of the Islamic literature publishing business. Publishers employ strategic efforts and marketing techniques to identify and cater to market potential, including pre-press editing where content is selected based on the publisher's ideology. The demand for Islamic literature among consumers, particularly students in pesantren, is increasing, and publishers and distributors capitalize on this opportunity to maximize profits.
MODERATION IN INDONESIAN TAFSIR: CRITICAL DISCOURSE ANALYSIS OF THE TERMS OF UMMATAN WASATAN IN THE AL-QUR’AN DAN TERJEMAHANNYA BY THE MINISTRY OF RELIGION OF THE REPUBLIC OF INDONESIA Cholily, Naufal
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 3, No 2 (2023): Translation of the Qur'an and Locality of Indonesian Tafsir
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v3i2.6171

Abstract

Various kinds of religious issues in the context of the state, such as intolerance between religious communities, have made the state formulate a program of religious moderation through the Kementerian Agama RI in 2019. The importance of this program can be seen from the inclusion of religious moderation in the Konsep Rencana Pembangunan Jangka Menengah Nasional 2020-2024 by Bappenas. On the other hand, the Ministry of Religion has been producing Qur’anic literature for a long time through the Al-Qur’an dan Terjemahnya, Al-Qur’an dan Tafsirnya, Tafsir Tematik Moderasi Beragama, and others. This article attempts to trace the meaning of religious moderation through Al-Qur’an dan Terjemahnya from time to time (1990 and 2019 editions), with the following questions: How do the products of the Al-Qur’an Terjemah Kemenag discuss religious moderation? The meaning of the word tawasut will be traced from the Al-Qur’an dan Terjemahnya from time to time. This research is a text analysis (content analysis) with a qualitative research method that comes from two main data sources, namely primary data and secondary data. Furthermore, processing the data is done by using the literature mapping technique. The conclusions obtained from these two editions do not exist in a vacuum. Texts were produced according to the context and socio-political setting of the time. After analyzing through text dimensions, discursive practices and sociocultural practices, it was found that the construction of ideology in the structure of the text can be seen in the translation changes in the two verses. Expanding the meaning and euphemism of the terms used responds to the context surrounding the Qur’an and its translation by the Kementerian Agama RI. The production and consumption of texts can then be seen from government policies through the Kementerian Agama in the socialization of moderation in all lines of people’s lives, in religion, intellectuals and society.
Bridging Fiqh and Religious Practice: Actualizing the Function of Ḥāshiyah as a Form of Worship in the Scribal Traditions of Madurese Pesantren Literature Cholily, Naufal; Ghozali, Mahbub; Kholid, Abd.; Wan Mokhtar, Wan Khairul Aiman; Mahmut, Rami İbrahim
Journal of Islamic Law Vol. 6 No. 1 (2025): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v6i1.3749

Abstract

The function of the ḥāshiyah (gloss), traditionally serving as an explanatory tool for words requiring further exploration, underwent a transformation in its application by kiai (local religious leader) in the pesantren (Islamic boarding school) of Madura. This shift arose from the need to actualize meanings and reinforce worship practices rooted in the Shāfi‘ī school of jurisprudence (madhhab). The emphasis on the Shāfi‘ī school was driven by the religious dynamics of 19th-century Madurese society, which leaned heavily toward mystical practices and tarekat (spiritual path) traditions. This study aims to identify the scribal process and glosses in the fiqh (Islamic jurisprudence) literature of Madurese pesantren and their connection to efforts to shape a new religious practice among Madurese people. A qualitative method, informed by social construction theory, was employed to guide the analysis of the data. This study found that the preferences and choices of specific Shāfi‘ī jurisprudence literature closely align with the literature commonly used in pesantren throughout Indonesia. This shared selection reflects the recognition of Madurese kiai and become an objective reality widely accepted as standard educational material in pesantren. In response to this objective reality, Madurese kiai incorporated additional explanations that not only elucidate meanings but also address questions about the religious practices of the Madurese people, which often gravitated towards tarekat connections and mystical traditions. These commentaries extend beyond simple linguistic clarification, challenging Islamic behaviors that deviate from fiqh logic. They serve as a transformative force within the Islamic tradition, facilitating the emergence of new religious practices and reinforcing the evolving function of commentary as a means of shaping and influencing religious behavior. [Peralihan fungsi ḥāshiyah, sebagai komponen penjelas kata-kata yang membutuhkan eksplanasi, mengalami pergeseran dalam proses produksinya oleh para kiai pesantren di Madura. Peralihan ini didasarkan pada kebutuhan aktualisasi makna untuk menguatkan praktik ibadah yang berdasarkan fikih mazhab Shāfi‘ī. Kebutuhan penekanan atas mazhab Shāfi‘ī didasarkan pada dinamika keagamaan masyarakat Madura abad ke-19 Masehi yang cenderung bertendensi pada praktik mistis dan pengamalan tarekat. Penelitian ini bertujuan untuk menemukan proses dialektis antara kiai yang berdialektika dengan literatur fikih yang menjadi teks sumber dengan realitas sosial-keagamaan dalam proses pembentukan struktur dan tindakan hukum masyarakat Madura. Penelitian ini menggunakan metode kualitatif dengan alat analisis teori konstruksi sosial untuk menangkap proses penyalinan dan komentar yang berlangsung di dua pesantren tua di Madura. Penelitian ini menemukan bahwa teks-teks sumber yang disalin memiliki keidentikan dengan teks-teks yang dipelajari oleh pesantren-pesantren di wilayah Indonesia pada umumnya dengan tendensi kecenderungan penuh terhadap mazhab Shāfi‘ī. Struktur identik dalam pemilihan literatur menunjukkan literatur mazhab Shāfi‘ī sebagai realitas objektif yang diterima oleh seluruh pesantren sebagai bahan pengajaran. Meskipun literatur tersebut merupakan kesepakatan umum, para kiai memberikan respons makna yang bersifat subjektif dengan membawa seperangkat pengetahuan kognitif melalui penjelasan atas kosa-kata tertentu dengan mengambil teks-teks lain yang tidak ditemukan salinan materialnya. Penjelasan atas konsep kata tidak hanya berorientasi pada pemahaman makna, akan tetapi memuat refleksi kegelisahan terhadap realitas keagamaan masyarakat Madura yang cenderung berafiliasi dengan tarekat dan praktik-praktik mistik lainnya. Kritik atas tindakan keagamaan yang tidak sesuai dengan nalar fikih menunjukkan perluasan fungsi dari komentar dalam tradisi Islam sebagai komponen pembentukan tindakan keagamaan baru.]
Co-Authors Fikri Mahzumi Kafabih, Abdullah Kasno Kasno Kholid, Abd. Mahbub Ghozali, Mahbub Mahmut, Rami İbrahim Wan Mokhtar, Wan Khairul Aiman