Articles
<![CDATA[ORAL INTERPRETATION MECHANISM IN SOCIAL MEDIA: ANALYSIS OF USTAZ ADI HIDAYAT’S SIGNIFICANT RHETORIC IN YOUTUBE CHANNEL ADI HIDAYAT OFFICIAL ]]>
<![CDATA[Ghozali, Mahbub]]>
<![CDATA[ MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 3, No 1 (2022): The Qur'an and Indonesian Local Wisdom ]]>
Publisher : <![CDATA[Universitas Nurul Jadid ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.33650/mushaf.v3i1.4751
<![CDATA[The popularity of social media as a means of spreading meaningful content through lectures explaining the contents of the Qur’an has an impact on introducing new interpretation mechanisms that are carried out orally. Adi Hidayat consistently uploads lecture results containing interpretations of the Koran through the Adi Hidayat Official YouTube Channel. This study aims to find out the meaning mechanism used by Adi Hidayat by using qualitative methods with content analysis as a tool for analyzing data. The data in this study are limited to uploaded videos containing interpretations. This study found that the mechanism for conveying meaning by Adi Hidayat was not based on reading the commentary text but on an explanation mechanism that relied on memory for the meanings understood. The process of conveying the meaning of the Qur’an was chosen based on observing the audience using intonation and style that reinforces the message content of the verse. This method can be seen in the argument search process as an initial step to attract the audience’s attention to the meaning to be conveyed. This initial stage influences Hidayat’s style and intonation in emphasizing the main messages contained in each interpreted verse. Changes in meaning mechanisms that are more flexible in oral interpretation develop a systematic interpretation that can be applied in the same effort to interpret the Qur’an orally]]>
<![CDATA[KONTEKSTUALITAS DALAM PENAFSIRAN MENURUT BACTIAR SURIN: MELETAKKAN RASIONALITAS SEBAGAI PERANGKAT PEMAHAMAN AL-QUR’AN ]]>
<![CDATA[Ghozali, Mahbub]]>;
<![CDATA[Usman, Ali]]>
<![CDATA[ TAJDID: Jurnal Ilmu Ushuluddin Vol. 20 No. 2 (2021): Kajian Ilmu Ushuluddin dan Studi Agama ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (636.679 KB)
|
DOI: 10.30631/tjd.v20i2.173
<![CDATA[The Rationality in interpretation that tends to be disputed can be used as an instrument to provide the contextual meaning of the Qur’an. Rationality equipped by science can actualize meanings that are more relevant to the development of society. The actual meaning has an impact on easier understanding for the community. This study aims to reveal the function of rationality in contextual interpretation without having to be fixated on the significance of a verse. This study uses primary data sources from Terjemah dan Tafsir al-Qur’an bahasa Arab dan Latin by Bachtiar Surin. This interpretation is used, aside from being abandoned by many researchers, it is also used as another way to actualizing meaning. This study uses a qualitative method with content analysis as a data analysis tool. This study finds the significance of rationality in interpretation through the inseparable relationship of reason with the Qur'an. Intellect as a gift from God can be used to explain God's language. In its application, Rationality can provide contextual meaning in two forms. First, the actualization of meaning with terms that are relevant to a modern context. Second, rationality functions as scientific reasoning to provide factual evidence for the meaning of the Qur'an. The actualizing of the Qur'an meaning can be achieved by rationality so that the contextual device in interpretation does not only emphasize significant meaning on the verse. Rasionalitas dalam penafsiran yang cenderung diperselisihkan dapat dijadikan sarana untuk memberikan pemahaman terhadap al-Qur’an secara kontekstual. Rasionalitas yang dilengkapi oleh ilmu pengetahuan dapat mereaktualisasi makna yang lebih relevan dengan perkembangan masyarakat. Pemaknaan secara aktual berdampak pada pemahaman yang lebih mudah kepada masyarakat. Penelitian ini bertujuan untuk mengungkapkan fungsi rasionalitas dalam penafsiran kontekstual tanpa harus terpaku dengan signifikansi pesan yang terkandung dalam sebuah ayat. Untuk mencapai tujuan tersebut, penelitian ini menggunakan sumber data primer dari Terjemah dan Tafsir al-Qur’an bahasa Arab dan Latin karya Bachtiar Surin. Tafsir ini digunakan, selain ditinggalkan oleh banyak peneliti juga didasarkan pada penggunaan cara lain dalam mengaktualisasi makna. Penelitian ini menggunakan metode kualitatif dengan content analysis sebagai perangkat analisa data. Penelitian ini menemukan signifikansi rasionalitas dalam penafsiran melalui hubungan akal dengan al-Qur’an yang tidak dapat dipisahkan. Akal sebagai anugerah Tuhan dapat digunakan untuk menjelaskan bahasa Tuhan. Dalam aplikasinya, akal dapat memberikan penafsiran secara kontekstual dalam dua bentuk. Pertama, reaktualisasi makna dengan istilah yang relevan dengan keilmuan modern. Kedua, rasionalitas berfungsi sebagai penalaran ilmiah dengan bentuk memberikan bukti faktual atas kebenaran kandungan makna al-Qur’an. Keberhasilan rasionalitas dalam mereaktualisasi makna dengan dua bentuk tersebut membuktikan bahwa penafsiran kontekstual dapat ditempuh dengan menggunakan rasionalitas yang bersifat subjektif, sehingga perangkat kontektulitas dalam penafsiran tidak hanya menekankan pada penemuan pesan makna sesuai dengan penggunaannya di masa al-Qur’an turun.]]>
<![CDATA[TAFSIR KONTEKSTUAL ATAS MODERASI DALAM AL-QUR ]]>
<![CDATA[Ghozali, Mahbub]]>;
<![CDATA[Rizal, Derry Ahmad]]>
<![CDATA[ Jurnal Studi Agama dan Masyarakat Vol 17 No 1 (2021): JURNAL STUDI AGAMA DAN MASYARAKAT ]]>
Publisher : <![CDATA[IAIN Palangka Raya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.23971/jsam.v17i1.2717
<![CDATA[This study focused on the meaning of the word moderate in the Qur'an contextually with reference to the QS. [2]: 143 and QS. [5]: 66. The idea of]]>
<![CDATA[Al-Qur’an dan Nalar Ideologis: Integrasi Dakwah Aliran dalam Tafsir al-Furqan karya A. Hassan ]]>
<![CDATA[Ghozali, Mahbub]]>;
<![CDATA[Mursyid, Achmad Yafik]]>
<![CDATA[ SHAHIH: Journal of Islamicate Multidisciplinary Vol. 6 No. 2 (2021) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22515/shahih.v6i2.3963
<![CDATA[Using ideology in interpretation has become a major problem since the codification of interpretation. This kind of interpretation model emphasizes the meaning leads to a certain ideology to expand the range of understanding through publications. This was done by Hassan in his work, Tafsir al-Furqan, who made it as a medium of da'wah to spread Persis's belief about Islam. This study aims to find the ideological narrative in Hassan's interpretation. This study uses a qualitative method with content analysis as a data analysis tool to achieve this goal. This study finds that Hassan's efforts to provide a normative understanding of Islam with purification efforts start from positioning the Qur'an as the main guide that eliminates all existence of previous traditions. With this argument, all forms of tradition preservation and knowledge development cannot be the basis for forming a new religious practice that is not found in the Qur'an. Muslims must fully adhere to the Qur'an as the basis of Persis ideology.]]>
<![CDATA[The Integrative Model in Qur'anic Interpretation at UIN Sunan Kalijaga: A Contributory Analysis of the Ma'na-cum-Maghza and Maqasidi Approaches ]]>
<![CDATA[Ghozali, Mahbub]]>
<![CDATA[ Contemporary Quran Vol. 5 No. 1 (2025) ]]>
Publisher : <![CDATA[Sunan Kalijaga Islamic State University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[This study examines the integrative model of Qur'anic interpretation developed at UIN Sunan Kalijaga, with a focus on the contributions of two contemporary approaches: ma'na-cum-maghza and maqasidi. These approaches represent scholarly efforts to merge textual meaning with contextual relevance in understanding the message of the Qur'an. The ma'na-cum-maghza approach emphasizes uncovering the deeper meanings behind the text, while the maqasidi approach centers on the universal objectives and values that sharia aims to realize. Through a literature review and analysis of academic works produced at UIN Sunan Kalijaga, this study demonstrates that the integrative model not only enriches tafsir methodology but also offers a more adaptive response to the challenges of the modern era. As such, this model makes a significant contribution to the development of a contextual, relevant, and transformative Qur'anic interpretation.]]>
<![CDATA[The Concept of Religious Tolerance in Reconstruction and Reinterpretation of Al-Kafirun by Mun'im Sirry (Critical Discourse Analysis of Teun A. Van Dijk) ]]>
<![CDATA[Anam, Haikal Fadhil]]>;
<![CDATA[Ghozali, Mahbub]]>
<![CDATA[ JURNAL INDO-ISLAMIKA Vol. 12 No. 1: (2022) ]]>
Publisher : <![CDATA[Graduate School of UIN Syarif Hidayatullah Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15408/jii.v12i1.26502
<![CDATA[This research aims to explain the concept of religious tolerance of Mun'im Sirry from the reconstruction and reinterpretation of Sura al-Kafirun. This is library research using qualitative method and descriptive-explanatory research design. The analysis employed in this research is Critical Discourse Analysis by Teun A. Van Dijk. The authors use Critical Discourse Analysis to reveal the various strategic interests behind the writing of Sirry‘s commentary and the struggles of social and understanding of groups. The result of this research explains that the concept of religious tolerance offered by Sirry does not only stop in sociological framework, but, more than that, it also extends tolerance in a theological framework. In Sirry's perspective, Muslims need not only to respect, appreciate, acknowledge differences in belief with followers of other religions and live in harmony (sociological field), they also need to acknowledge the recognition of the possible salvation of other religious followers in the hereafter (theological field). Furthermore, the discourse cannot be separated from the power of the West as the controller of science and the ideologies that influence the discourse are rationalism, empiricism, or neo-mu‘tazilism. ]]>
<![CDATA[Exploring Textuality and Reader Orientation: Unveiling Interpretative Tendencies in Understanding Nafs Wahidah in QS. Al-Nisa of the Qur'an ]]>
<![CDATA[Ghozali, Mahbub]]>;
<![CDATA[Nadia, Matsna Afwi]]>
<![CDATA[ TAFSE: Journal of Qur'anic Studies Vol. 8 No. 2 (2023) ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22373/tafse.v8i2.20339
<![CDATA[The identification of the meaning of nafs wāḥidah, as produced by various interpretations through Adam, is claimed to be a biased interpretation mechanism based on certain orientations. This research aims to uncover the interpreters' orientation towards the text by situating the interpretation process as the interpreter's interaction with the text within a specific communication context. To achieve this objective, a qualitative method is employed in this research, utilizing a reception frame introduced by Wolfgang Iser. This study reveals that the interpreter's orientation towards specific meanings is constrained by the linguistic structure of the Qur'an, which has been schematized. This constraint on the interpreter's orientation occurs when seeking the contextual significance of the verse through syntagmatic and paradigmatic interconnections. The interpreter's relationship with the Qur'an within a specific communication context limits and shapes tendencies in the interpretation process, which is text-driven. In this context, the interpretation of the term nafs wāḥidah, in its various forms, does not exhibit any discernible biases towards producing meanings in alignment with the interpreter's preferences. Instead, the interpreter solely seeks contextual clues within the verse's structure, thereby associating the meaning of nafs wāḥidah with other terms in an interconnected context.]]>
<![CDATA[REINTERPRETASI SURAT AL-FIIL DALAM KONTEKS WABAH ]]>
<![CDATA[Ghozali, Mahbub]]>;
<![CDATA[Dewi, Chandra Kartika]]>
<![CDATA[ Academic Journal of Islamic Principles and Philosophy Vol. 1 No. 2 (2020) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22515/ajipp.v1i2.2701
<![CDATA[This study aims at rereading  the interpretation of sura (chapter) Al-Fiil with a historical approach. The context of this sura is the incident of the attack of the elephant army led by Abrahah to Makkah. This event coincided with the outbreak of the Justinian Plagueepidemic in Ethiopia. Thus, it is necessary to reread  this surawith consideration to the pandemic. This study concludes that certain terms in the suraAl-Fiil represent the events of the pandemic that caused the destruction of Abrahah’s army. Thayr, ababil, and sijjilbecome key terms whose meaning could refer to the cause, spread, and media of the outbreak contracting Abrahah and his army. In addition, a multidisciplinary approach in the interpretation of sura Al-Fiil can support the argument of the miracles of the Qur’an often attributed to the meaning of this suraby some classical interpreters. Similarly, the evidence for the miracles of the Qur’an resulted from this study might reinforce the existence of tafsir bi al-‘ilm.]]>
<![CDATA[Dari Interpretasi menuju Dekorasi dalam Quran Journaling di Instagram: Analisis model Encoding/Decoding akun @rusna_meswari ]]>
<![CDATA[Ghozali, Mahbub]]>;
<![CDATA[Dewi, Chandra Kartika]]>
<![CDATA[ Jurnal Ilmu Komunikasi Vol 22 No 2 (2024): Agustus 2024 ]]>
Publisher : <![CDATA[Univeritas Pembangunan Nasional "Veteran" Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31315/jik.v22i2.8749
<![CDATA[Cakupan pemaknaan Alquran di Instagram mengalami perkembangan bentuk dari deskripsi makna dalam bentuk meme ke bentuk Quran journaling. Makna dieksplorasi lebih dekat dengan pengalaman keseharian yang sifatnya pribadi dengan mekanisme reflektif yang dihiasi dengan beragam gambar yang melengkapi keindahannya. Makna tersimpan dalam rangkaian simbol yang kompleks sebagai sarana merepresentasikan kandungan ayat sehingga terjadi perubahan tangkapan makna dari yang dituju oleh pemilik akun ke pembaca. Penelitian ini bertujuan mendeteksi kesenjangan makna yang berlangsung dalam proses encoding dan decoding dengan menggunakan metode kualitatif. Hasil data dianalisis dengan metode structural analysis. Penelitian ini menunjukkan penerimaan pesan dalam bentuk Quran journaling muncul dalam bentuk yang tidak konsisten. Produksi pesan yang bertujuan memberikan pemahaman terhadap makna Alquran agar menjadi petunjuk diterima dalam makna yang beragam. Rangkaian kode bahasa yang digunakan sebagai deskripsi pesan teralihkan dengan simbol hiasan dan seni tulisan yang ditonjolkan dalam mekanisme Quran journaling. Pembaca yang menyukai bentuk jurnal memilih memahami pesan dalam bentuk keinginan memproduksi tulisan dan hiasan indah yang sama tanpa memperhatikan kandungan makna Alquran. Meskipun sebagian kecil dari penerima pesan memberikan dukungan atas makna, penerimaan atas narasi kandungan Alquran berlangsung hanya pada makna yang disukai. Hal ini menunjukkan inefisiensi pemaknaan di Instagram yang disebabkan tangkapan makna didasarkan pada kesukaan dan keinginan pembaca atas makna yang dikehendaki.]]>
<![CDATA[Strategi Dakwah Terhadap Non-Muslim: Studi atas Pandangan Nawāwī Al-Jawīdalam Tafsīr Marāḥ Labīd ]]>
<![CDATA[Ghozali, Mahbub]]>;
<![CDATA[Aula, Siti Khodijah Nurul]]>
<![CDATA[ el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 5(2), 2023 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21093/el-buhuth.v5i2.3593
<![CDATA[This study aims to determine strategy of da'wah to non-Muslims contained in Tafsīr Marāḥ Labīd by Nawawī al-Jāwī. Da'wah activities carried out against non-Muslims are always aimed at inviting them to convert Islam. This is contrary to the messages contained in the Qur'an and the values of religious freedom guaranteed by the state. This study uses a qualitative method with data analysis using content analysis. This study concludes that da'wah to non-Muslims in Nawawi's view is not in the form of an effort to invite them to Islam, but the delivery of a message to well behaved. The issue of faith, in Nawawi's view, is a guide that can only be given by God. In order for the message of da'wah to be conveyed, Nawawi emphasizes the da'wah method used that is not violent. This prohibition is absolute, except in the process the preacher experiences threats that can interfere with faith. However, Nawawī emphasized that if this happens and it is possible to avoid it, then a preacher is advised to avoid and not to resort to violence. In this context, Nawawī also prohibits acts of da'wah in the name of jihad in the form of violence.]]>
