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<![CDATA[ORAL INTERPRETATION MECHANISM IN SOCIAL MEDIA: ANALYSIS OF USTAZ ADI HIDAYAT’S SIGNIFICANT RHETORIC IN YOUTUBE CHANNEL ADI HIDAYAT OFFICIAL ]]>
<![CDATA[Ghozali, Mahbub]]>
<![CDATA[ MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 3, No 1 (2022): The Qur'an and Indonesian Local Wisdom ]]>
Publisher : <![CDATA[Universitas Nurul Jadid ]]>
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DOI: 10.33650/mushaf.v3i1.4751
<![CDATA[The popularity of social media as a means of spreading meaningful content through lectures explaining the contents of the Qur’an has an impact on introducing new interpretation mechanisms that are carried out orally. Adi Hidayat consistently uploads lecture results containing interpretations of the Koran through the Adi Hidayat Official YouTube Channel. This study aims to find out the meaning mechanism used by Adi Hidayat by using qualitative methods with content analysis as a tool for analyzing data. The data in this study are limited to uploaded videos containing interpretations. This study found that the mechanism for conveying meaning by Adi Hidayat was not based on reading the commentary text but on an explanation mechanism that relied on memory for the meanings understood. The process of conveying the meaning of the Qur’an was chosen based on observing the audience using intonation and style that reinforces the message content of the verse. This method can be seen in the argument search process as an initial step to attract the audience’s attention to the meaning to be conveyed. This initial stage influences Hidayat’s style and intonation in emphasizing the main messages contained in each interpreted verse. Changes in meaning mechanisms that are more flexible in oral interpretation develop a systematic interpretation that can be applied in the same effort to interpret the Qur’an orally]]>
<![CDATA[KONTEKSTUALITAS DALAM PENAFSIRAN MENURUT BACTIAR SURIN: MELETAKKAN RASIONALITAS SEBAGAI PERANGKAT PEMAHAMAN AL-QUR’AN ]]>
<![CDATA[Ghozali, Mahbub]]>;
<![CDATA[Usman, Ali]]>
<![CDATA[ TAJDID: Jurnal Ilmu Ushuluddin Vol. 20 No. 2 (2021): Kajian Ilmu Ushuluddin dan Studi Agama ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi ]]>
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DOI: 10.30631/tjd.v20i2.173
<![CDATA[The Rationality in interpretation that tends to be disputed can be used as an instrument to provide the contextual meaning of the Qur’an. Rationality equipped by science can actualize meanings that are more relevant to the development of society. The actual meaning has an impact on easier understanding for the community. This study aims to reveal the function of rationality in contextual interpretation without having to be fixated on the significance of a verse. This study uses primary data sources from Terjemah dan Tafsir al-Qur’an bahasa Arab dan Latin by Bachtiar Surin. This interpretation is used, aside from being abandoned by many researchers, it is also used as another way to actualizing meaning. This study uses a qualitative method with content analysis as a data analysis tool. This study finds the significance of rationality in interpretation through the inseparable relationship of reason with the Qur'an. Intellect as a gift from God can be used to explain God's language. In its application, Rationality can provide contextual meaning in two forms. First, the actualization of meaning with terms that are relevant to a modern context. Second, rationality functions as scientific reasoning to provide factual evidence for the meaning of the Qur'an. The actualizing of the Qur'an meaning can be achieved by rationality so that the contextual device in interpretation does not only emphasize significant meaning on the verse. Rasionalitas dalam penafsiran yang cenderung diperselisihkan dapat dijadikan sarana untuk memberikan pemahaman terhadap al-Qur’an secara kontekstual. Rasionalitas yang dilengkapi oleh ilmu pengetahuan dapat mereaktualisasi makna yang lebih relevan dengan perkembangan masyarakat. Pemaknaan secara aktual berdampak pada pemahaman yang lebih mudah kepada masyarakat. Penelitian ini bertujuan untuk mengungkapkan fungsi rasionalitas dalam penafsiran kontekstual tanpa harus terpaku dengan signifikansi pesan yang terkandung dalam sebuah ayat. Untuk mencapai tujuan tersebut, penelitian ini menggunakan sumber data primer dari Terjemah dan Tafsir al-Qur’an bahasa Arab dan Latin karya Bachtiar Surin. Tafsir ini digunakan, selain ditinggalkan oleh banyak peneliti juga didasarkan pada penggunaan cara lain dalam mengaktualisasi makna. Penelitian ini menggunakan metode kualitatif dengan content analysis sebagai perangkat analisa data. Penelitian ini menemukan signifikansi rasionalitas dalam penafsiran melalui hubungan akal dengan al-Qur’an yang tidak dapat dipisahkan. Akal sebagai anugerah Tuhan dapat digunakan untuk menjelaskan bahasa Tuhan. Dalam aplikasinya, akal dapat memberikan penafsiran secara kontekstual dalam dua bentuk. Pertama, reaktualisasi makna dengan istilah yang relevan dengan keilmuan modern. Kedua, rasionalitas berfungsi sebagai penalaran ilmiah dengan bentuk memberikan bukti faktual atas kebenaran kandungan makna al-Qur’an. Keberhasilan rasionalitas dalam mereaktualisasi makna dengan dua bentuk tersebut membuktikan bahwa penafsiran kontekstual dapat ditempuh dengan menggunakan rasionalitas yang bersifat subjektif, sehingga perangkat kontektulitas dalam penafsiran tidak hanya menekankan pada penemuan pesan makna sesuai dengan penggunaannya di masa al-Qur’an turun.]]>
<![CDATA[Karakter Ornamen dan Manifestasi Budaya ]]>
<![CDATA[Ghozali, Mahbub]]>
<![CDATA[ SUHUF Vol 17 No 2 (2024) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
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DOI: 10.22548/shf.v17i2.1044
<![CDATA[This study aims to discern the arrangement patterns of ornaments that give illumination a distinctive character in the Qur’anic manuscript in Madura. Employing a qualitative method and utilizing a history of the idea analysis process, this research reveals a significant correlation between the ornamental features in the Qur’anic manuscripts and the carving art patterns that flourished in Madura during the 19th century. The per-samper structure as an edge decoration, onggelan in the creation of floral motifs, and the incorporation of chakra motifs on the koseko (corner) attest to the representation of a unique carving culture inherent in Madurese art, as manifested in the illuminated Qur’anic manuscript. The illustrator forms simple patterns and image structures by omitting detailed ornaments. The simple shapes and patterns are identified as the impact of the abstraction model of art products through imitation. Nevertheless, the dominant aspect that shows a distinctive artistic tendency in the Madurese tradition is represented in the use of colors that are characteristic of Madurese color selection in their art products.]]>
<![CDATA[TAFSIR KONTEKSTUAL ATAS MODERASI DALAM AL-QUR ]]>
<![CDATA[Ghozali, Mahbub]]>;
<![CDATA[Rizal, Derry Ahmad]]>
<![CDATA[ Jurnal Studi Agama dan Masyarakat Vol 17 No 1 (2021): JURNAL STUDI AGAMA DAN MASYARAKAT ]]>
Publisher : <![CDATA[IAIN Palangka Raya ]]>
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DOI: 10.23971/jsam.v17i1.2717
<![CDATA[This study focused on the meaning of the word moderate in the Qur'an contextually with reference to the QS. [2]: 143 and QS. [5]: 66. The idea of]]>
<![CDATA[Bridging Fiqh and Religious Practice: Actualizing the Function of Ḥāshiyah as a Form of Worship in the Scribal Traditions of Madurese Pesantren Literature ]]>
<![CDATA[Cholily, Naufal]]>;
<![CDATA[Ghozali, Mahbub]]>;
<![CDATA[Kholid, Abd.]]>;
<![CDATA[Wan Mokhtar, Wan Khairul Aiman]]>;
<![CDATA[Mahmut, Rami İbrahim]]>
<![CDATA[ Journal of Islamic Law Vol. 6 No. 1 (2025): Journal of Islamic Law ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Pontianak ]]>
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DOI: 10.24260/jil.v6i1.3749
<![CDATA[The function of the ḥāshiyah (gloss), traditionally serving as an explanatory tool for words requiring further exploration, underwent a transformation in its application by kiai (local religious leader) in the pesantren (Islamic boarding school) of Madura. This shift arose from the need to actualize meanings and reinforce worship practices rooted in the Shāfi‘ī school of jurisprudence (madhhab). The emphasis on the Shāfi‘ī school was driven by the religious dynamics of 19th-century Madurese society, which leaned heavily toward mystical practices and tarekat (spiritual path) traditions. This study aims to identify the scribal process and glosses in the fiqh (Islamic jurisprudence) literature of Madurese pesantren and their connection to efforts to shape a new religious practice among Madurese people. A qualitative method, informed by social construction theory, was employed to guide the analysis of the data. This study found that the preferences and choices of specific Shāfi‘ī jurisprudence literature closely align with the literature commonly used in pesantren throughout Indonesia. This shared selection reflects the recognition of Madurese kiai and become an objective reality widely accepted as standard educational material in pesantren. In response to this objective reality, Madurese kiai incorporated additional explanations that not only elucidate meanings but also address questions about the religious practices of the Madurese people, which often gravitated towards tarekat connections and mystical traditions. These commentaries extend beyond simple linguistic clarification, challenging Islamic behaviors that deviate from fiqh logic. They serve as a transformative force within the Islamic tradition, facilitating the emergence of new religious practices and reinforcing the evolving function of commentary as a means of shaping and influencing religious behavior. [Peralihan fungsi ḥāshiyah, sebagai komponen penjelas kata-kata yang membutuhkan eksplanasi, mengalami pergeseran dalam proses produksinya oleh para kiai pesantren di Madura. Peralihan ini didasarkan pada kebutuhan aktualisasi makna untuk menguatkan praktik ibadah yang berdasarkan fikih mazhab Shāfi‘ī. Kebutuhan penekanan atas mazhab Shāfi‘ī didasarkan pada dinamika keagamaan masyarakat Madura abad ke-19 Masehi yang cenderung bertendensi pada praktik mistis dan pengamalan tarekat. Penelitian ini bertujuan untuk menemukan proses dialektis antara kiai yang berdialektika dengan literatur fikih yang menjadi teks sumber dengan realitas sosial-keagamaan dalam proses pembentukan struktur dan tindakan hukum masyarakat Madura. Penelitian ini menggunakan metode kualitatif dengan alat analisis teori konstruksi sosial untuk menangkap proses penyalinan dan komentar yang berlangsung di dua pesantren tua di Madura. Penelitian ini menemukan bahwa teks-teks sumber yang disalin memiliki keidentikan dengan teks-teks yang dipelajari oleh pesantren-pesantren di wilayah Indonesia pada umumnya dengan tendensi kecenderungan penuh terhadap mazhab Shāfi‘ī. Struktur identik dalam pemilihan literatur menunjukkan literatur mazhab Shāfi‘ī sebagai realitas objektif yang diterima oleh seluruh pesantren sebagai bahan pengajaran. Meskipun literatur tersebut merupakan kesepakatan umum, para kiai memberikan respons makna yang bersifat subjektif dengan membawa seperangkat pengetahuan kognitif melalui penjelasan atas kosa-kata tertentu dengan mengambil teks-teks lain yang tidak ditemukan salinan materialnya. Penjelasan atas konsep kata tidak hanya berorientasi pada pemahaman makna, akan tetapi memuat refleksi kegelisahan terhadap realitas keagamaan masyarakat Madura yang cenderung berafiliasi dengan tarekat dan praktik-praktik mistik lainnya. Kritik atas tindakan keagamaan yang tidak sesuai dengan nalar fikih menunjukkan perluasan fungsi dari komentar dalam tradisi Islam sebagai komponen pembentukan tindakan keagamaan baru.]]]>
<![CDATA[Al-Qur’an dan Nalar Ideologis: Integrasi Dakwah Aliran dalam Tafsir al-Furqan karya A. Hassan ]]>
<![CDATA[Ghozali, Mahbub]]>;
<![CDATA[Mursyid, Achmad Yafik]]>
<![CDATA[ SHAHIH: Journal of Islamicate Multidisciplinary Vol. 6 No. 2 (2021) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/shahih.v6i2.3963
<![CDATA[Using ideology in interpretation has become a major problem since the codification of interpretation. This kind of interpretation model emphasizes the meaning leads to a certain ideology to expand the range of understanding through publications. This was done by Hassan in his work, Tafsir al-Furqan, who made it as a medium of da'wah to spread Persis's belief about Islam. This study aims to find the ideological narrative in Hassan's interpretation. This study uses a qualitative method with content analysis as a data analysis tool to achieve this goal. This study finds that Hassan's efforts to provide a normative understanding of Islam with purification efforts start from positioning the Qur'an as the main guide that eliminates all existence of previous traditions. With this argument, all forms of tradition preservation and knowledge development cannot be the basis for forming a new religious practice that is not found in the Qur'an. Muslims must fully adhere to the Qur'an as the basis of Persis ideology.]]>
<![CDATA[The Integrative Model in Qur'anic Interpretation at UIN Sunan Kalijaga: A Contributory Analysis of the Ma'na-cum-Maghza and Maqasidi Approaches ]]>
<![CDATA[Ghozali, Mahbub]]>
<![CDATA[ Contemporary Quran Vol. 5 No. 1 (2025) ]]>
Publisher : <![CDATA[Sunan Kalijaga Islamic State University ]]>
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<![CDATA[This study examines the integrative model of Qur'anic interpretation developed at UIN Sunan Kalijaga, with a focus on the contributions of two contemporary approaches: ma'na-cum-maghza and maqasidi. These approaches represent scholarly efforts to merge textual meaning with contextual relevance in understanding the message of the Qur'an. The ma'na-cum-maghza approach emphasizes uncovering the deeper meanings behind the text, while the maqasidi approach centers on the universal objectives and values that sharia aims to realize. Through a literature review and analysis of academic works produced at UIN Sunan Kalijaga, this study demonstrates that the integrative model not only enriches tafsir methodology but also offers a more adaptive response to the challenges of the modern era. As such, this model makes a significant contribution to the development of a contextual, relevant, and transformative Qur'anic interpretation.]]>
<![CDATA[The Concept of Religious Tolerance in Reconstruction and Reinterpretation of Al-Kafirun by Mun'im Sirry (Critical Discourse Analysis of Teun A. Van Dijk) ]]>
<![CDATA[Anam, Haikal Fadhil]]>;
<![CDATA[Ghozali, Mahbub]]>
<![CDATA[ JURNAL INDO-ISLAMIKA Vol. 12 No. 1: (2022) ]]>
Publisher : <![CDATA[Graduate School of UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/jii.v12i1.26502
<![CDATA[This research aims to explain the concept of religious tolerance of Mun'im Sirry from the reconstruction and reinterpretation of Sura al-Kafirun. This is library research using qualitative method and descriptive-explanatory research design. The analysis employed in this research is Critical Discourse Analysis by Teun A. Van Dijk. The authors use Critical Discourse Analysis to reveal the various strategic interests behind the writing of Sirry‘s commentary and the struggles of social and understanding of groups. The result of this research explains that the concept of religious tolerance offered by Sirry does not only stop in sociological framework, but, more than that, it also extends tolerance in a theological framework. In Sirry's perspective, Muslims need not only to respect, appreciate, acknowledge differences in belief with followers of other religions and live in harmony (sociological field), they also need to acknowledge the recognition of the possible salvation of other religious followers in the hereafter (theological field). Furthermore, the discourse cannot be separated from the power of the West as the controller of science and the ideologies that influence the discourse are rationalism, empiricism, or neo-mu‘tazilism. ]]>
<![CDATA[Exploring Textuality and Reader Orientation: Unveiling Interpretative Tendencies in Understanding Nafs Wahidah in QS. Al-Nisa of the Qur'an ]]>
<![CDATA[Ghozali, Mahbub]]>;
<![CDATA[Nadia, Matsna Afwi]]>
<![CDATA[ TAFSE: Journal of Qur'anic Studies Vol. 8 No. 2 (2023) ]]>
Publisher : <![CDATA[Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry ]]>
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DOI: 10.22373/tafse.v8i2.20339
<![CDATA[The identification of the meaning of nafs wāḥidah, as produced by various interpretations through Adam, is claimed to be a biased interpretation mechanism based on certain orientations. This research aims to uncover the interpreters' orientation towards the text by situating the interpretation process as the interpreter's interaction with the text within a specific communication context. To achieve this objective, a qualitative method is employed in this research, utilizing a reception frame introduced by Wolfgang Iser. This study reveals that the interpreter's orientation towards specific meanings is constrained by the linguistic structure of the Qur'an, which has been schematized. This constraint on the interpreter's orientation occurs when seeking the contextual significance of the verse through syntagmatic and paradigmatic interconnections. The interpreter's relationship with the Qur'an within a specific communication context limits and shapes tendencies in the interpretation process, which is text-driven. In this context, the interpretation of the term nafs wāḥidah, in its various forms, does not exhibit any discernible biases towards producing meanings in alignment with the interpreter's preferences. Instead, the interpreter solely seeks contextual clues within the verse's structure, thereby associating the meaning of nafs wāḥidah with other terms in an interconnected context.]]>
<![CDATA[REINTERPRETASI SURAT AL-FIIL DALAM KONTEKS WABAH ]]>
<![CDATA[Ghozali, Mahbub]]>;
<![CDATA[Dewi, Chandra Kartika]]>
<![CDATA[ Academic Journal of Islamic Principles and Philosophy Vol. 1 No. 2 (2020) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajipp.v1i2.2701
<![CDATA[This study aims at rereading  the interpretation of sura (chapter) Al-Fiil with a historical approach. The context of this sura is the incident of the attack of the elephant army led by Abrahah to Makkah. This event coincided with the outbreak of the Justinian Plagueepidemic in Ethiopia. Thus, it is necessary to reread  this surawith consideration to the pandemic. This study concludes that certain terms in the suraAl-Fiil represent the events of the pandemic that caused the destruction of Abrahah’s army. Thayr, ababil, and sijjilbecome key terms whose meaning could refer to the cause, spread, and media of the outbreak contracting Abrahah and his army. In addition, a multidisciplinary approach in the interpretation of sura Al-Fiil can support the argument of the miracles of the Qur’an often attributed to the meaning of this suraby some classical interpreters. Similarly, the evidence for the miracles of the Qur’an resulted from this study might reinforce the existence of tafsir bi al-‘ilm.]]>
