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All Journal Jurnal Studi Agama dan Masyarakat Mutawatir : Jurnal Keilmuan Tafsir Hadith TAFSE: Journal of Qur'anic Studies TAJDID: Jurnal Ilmu Ushuluddin Shahih : journal of islamicate multidisciplinary Academic Journal of Islamic Principles and Philosophy
Mahbub Ghozali, Mahbub
Sekolah Tinggi Ilmu Syari’ah Miftahul Ulum, Lumajang
Religion Arts Humanities Social Sciences

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KONTEKSTUALITAS DALAM PENAFSIRAN MENURUT BACTIAR SURIN: MELETAKKAN RASIONALITAS SEBAGAI PERANGKAT PEMAHAMAN AL-QUR’AN Ghozali, Mahbub; Usman, Ali
TAJDID: Jurnal Ilmu Ushuluddin Vol. 20 No. 2 (2021): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (636.679 KB) | DOI: 10.30631/tjd.v20i2.173

Abstract

The Rationality in interpretation that tends to be disputed can be used as an instrument to provide the contextual meaning of the Qur’an. Rationality equipped by science can actualize meanings that are more relevant to the development of society. The actual meaning has an impact on easier understanding for the community. This study aims to reveal the function of rationality in contextual interpretation without having to be fixated on the significance of a verse. This study uses primary data sources from Terjemah dan Tafsir al-Qur’an bahasa Arab dan Latin by Bachtiar Surin. This interpretation is used, aside from being abandoned by many researchers, it is also used as another way to actualizing meaning. This study uses a qualitative method with content analysis as a data analysis tool. This study finds the significance of rationality in interpretation through the inseparable relationship of reason with the Qur'an. Intellect as a gift from God can be used to explain God's language. In its application, Rationality can provide contextual meaning in two forms. First, the actualization of meaning with terms that are relevant to a modern context. Second, rationality functions as scientific reasoning to provide factual evidence for the meaning of the Qur'an. The actualizing of the Qur'an meaning can be achieved by rationality so that the contextual device in interpretation does not only emphasize significant meaning on the verse. Rasionalitas dalam penafsiran yang cenderung diperselisihkan dapat dijadikan sarana untuk memberikan pemahaman terhadap al-Qur’an secara kontekstual. Rasionalitas yang dilengkapi oleh ilmu pengetahuan dapat mereaktualisasi makna yang lebih relevan dengan perkembangan masyarakat. Pemaknaan secara aktual berdampak pada pemahaman yang lebih mudah kepada masyarakat. Penelitian ini bertujuan untuk mengungkapkan fungsi rasionalitas dalam penafsiran kontekstual tanpa harus terpaku dengan signifikansi pesan yang terkandung dalam sebuah ayat. Untuk mencapai tujuan tersebut, penelitian ini menggunakan sumber data primer dari Terjemah dan Tafsir al-Qur’an bahasa Arab dan Latin karya Bachtiar Surin. Tafsir ini digunakan, selain ditinggalkan oleh banyak peneliti juga didasarkan pada penggunaan cara lain dalam mengaktualisasi makna. Penelitian ini menggunakan metode kualitatif dengan content analysis sebagai perangkat analisa data. Penelitian ini menemukan signifikansi rasionalitas dalam penafsiran melalui hubungan akal dengan al-Qur’an yang tidak dapat dipisahkan. Akal sebagai anugerah Tuhan dapat digunakan untuk menjelaskan bahasa Tuhan. Dalam aplikasinya, akal dapat memberikan penafsiran secara kontekstual dalam dua bentuk. Pertama, reaktualisasi makna dengan istilah yang relevan dengan keilmuan modern. Kedua, rasionalitas berfungsi sebagai penalaran ilmiah dengan bentuk memberikan bukti faktual atas kebenaran kandungan makna al-Qur’an. Keberhasilan rasionalitas dalam mereaktualisasi makna dengan dua bentuk tersebut membuktikan bahwa penafsiran kontekstual dapat ditempuh dengan menggunakan rasionalitas yang bersifat subjektif, sehingga perangkat kontektulitas dalam penafsiran tidak hanya menekankan pada penemuan pesan makna sesuai dengan penggunaannya di masa al-Qur’an turun.
TAFSIR KONTEKSTUAL ATAS MODERASI DALAM AL-QUR Ghozali, Mahbub; Rizal, Derry Ahmad
Jurnal Studi Agama dan Masyarakat Vol 17 No 1 (2021): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v17i1.2717

Abstract

This study focused on the meaning of the word moderate in the Qur'an contextually with reference to the QS. [2]: 143 and QS. [5]: 66. The idea of
Al-Qur’an dan Nalar Ideologis: Integrasi Dakwah Aliran dalam Tafsir al-Furqan karya A. Hassan Ghozali, Mahbub; Mursyid, Achmad Yafik
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 6 No. 2 (2021)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v6i2.3963

Abstract

Using ideology in interpretation has become a major problem since the codification of interpretation. This kind of interpretation model emphasizes the meaning leads to a certain ideology to expand the range of understanding through publications. This was done by Hassan in his work, Tafsir al-Furqan, who made it as a medium of da'wah to spread Persis's belief about Islam. This study aims to find the ideological narrative in Hassan's interpretation. This study uses a qualitative method with content analysis as a data analysis tool to achieve this goal. This study finds that Hassan's efforts to provide a normative understanding of Islam with purification efforts start from positioning the Qur'an as the main guide that eliminates all existence of previous traditions. With this argument, all forms of tradition preservation and knowledge development cannot be the basis for forming a new religious practice that is not found in the Qur'an. Muslims must fully adhere to the Qur'an as the basis of Persis ideology.
Exploring Textuality and Reader Orientation: Unveiling Interpretative Tendencies in Understanding Nafs Wahidah in QS. Al-Nisa of the Qur'an Ghozali, Mahbub; Nadia, Matsna Afwi
TAFSE: Journal of Qur'anic Studies Vol. 8 No. 2 (2023)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v8i2.20339

Abstract

The identification of the meaning of nafs wāḥidah, as produced by various interpretations through Adam, is claimed to be a biased interpretation mechanism based on certain orientations. This research aims to uncover the interpreters' orientation towards the text by situating the interpretation process as the interpreter's interaction with the text within a specific communication context. To achieve this objective, a qualitative method is employed in this research, utilizing a reception frame introduced by Wolfgang Iser. This study reveals that the interpreter's orientation towards specific meanings is constrained by the linguistic structure of the Qur'an, which has been schematized. This constraint on the interpreter's orientation occurs when seeking the contextual significance of the verse through syntagmatic and paradigmatic interconnections. The interpreter's relationship with the Qur'an within a specific communication context limits and shapes tendencies in the interpretation process, which is text-driven. In this context, the interpretation of the term nafs wāḥidah, in its various forms, does not exhibit any discernible biases towards producing meanings in alignment with the interpreter's preferences. Instead, the interpreter solely seeks contextual clues within the verse's structure, thereby associating the meaning of nafs wāḥidah with other terms in an interconnected context.
REINTERPRETASI SURAT AL-FIIL DALAM KONTEKS WABAH Ghozali, Mahbub; Dewi, Chandra Kartika
Academic Journal of Islamic Principles and Philosophy Vol. 1 No. 2 (2020)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v1i2.2701

Abstract

This study aims at rereading  the interpretation of sura (chapter) Al-Fiil with a historical approach. The context of this sura is the incident of the attack of the elephant army led by Abrahah to Makkah. This event coincided with the outbreak of the Justinian Plagueepidemic in Ethiopia. Thus, it is necessary to reread  this surawith consideration to the pandemic. This study concludes that certain terms in the suraAl-Fiil represent the events of the pandemic that caused the destruction of Abrahah’s army. Thayr, ababil, and sijjilbecome key terms whose meaning could refer to the cause, spread, and media of the outbreak contracting Abrahah and his army. In addition, a multidisciplinary approach in the interpretation of sura Al-Fiil can support the argument of the miracles of the Qur’an often attributed to the meaning of this suraby some classical interpreters. Similarly, the evidence for the miracles of the Qur’an resulted from this study might reinforce the existence of tafsir bi al-‘ilm.
Hermeneutika Sufistik al-Ghazâlî dalam Mishkât al-Anwâr Ghozali, Mahbub
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 5 No. 1 (2015): JUNI
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (467.451 KB) | DOI: 10.15642/mutawatir.2015.5.1.50-73

Abstract

This paper attempts to identify the character and form of interpretation al-Ghazâlî against the Koran, especially when interpreting the verses of the Koran in one of his work, Mishkât al-Anwâr. When viewed from the authority of the text and the author (interpreter), the style of the interpretation of al-Ghazâlî appears to have similarities with the concept of philosophical hermeneutics of Gadamer. But it is not so, there are significant differences between the two. If Gadamer’s model interpretation is called Philosophical Hermeneutics, then the interpretation of al-Ghazâlî style more to the Sufi Hermeneutics. In the end, this paper concluded that al-Ghazâlî’s Sufi Hermeneutics rests on two elements are simples but not smalls; rationality (al-ma‘qûl) led by entities in it like the soul (al-nafs), soul (al-rûh), heart (al-qalb), intellect (al-‘aql), and textuality (al-manqûl) the object stratified into five aspects, namely the existence of essential (wujûd dhâtî), the existence of sensory (wujûd hissî), the existence of imaginative (wujûd khayyâlî), the existence of a rational (wujûd ‘aqlî), the existence of analogical (wujûd shibhî).
Co-Authors Ahmad Rizal, Derry Ali Usman, Ali Dewi, Chandra Kartika Mursyid, Achmad Yafik Nadia, Matsna Afwi