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Membangun Ketahanan Sosial Masyarakat Menangani Tindak Kekerasan Seksual Terhadap Anak Aziwarti Aziwarti; Afrizal Afrizal; Bob Alfiandi; Yulkardi Yulkardi; Azwar Azwar; Elfitra Elfitra; Maihasni Maihasni; Mira Elfina
Jurnal Pengabdian Warta Andalas Vol 23 No 2 (2016): Warta Pengabdian Andalas
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) Universitas Andalas

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Abstract

Increasing acts of sexual violence committed against children is an event that is disturbing the public, especially to families with children of men and women. In this case needs special attention to children from parents, the community and government. Attention, awareness and community participation is essential to prevent acts of sexual violence against children . In Koto Baru Payakumbuh city that sexual violence is an aberration and society mention the term sudah tapijak arang means he already had one error that can not be forgiven and the penalty removed by the village . Another term of this crime panaaka jawi means same-sex sexual relations .
POLA ASUH REMAJA OLEH ORANG TUA LONG DISTANCE MARRIAGE (Studi terhadap 6 Keluarga di Kelurahan Korong Gadang, Kecamatan Kuranji, Kota Padang) Mahdil, Annisa; Fachrina; Mira Elfina
Jurnal Administrasi Publik dan Pemerintahan Vol. 4 No. 2 (2025): Jurnal Ilmu Administrasi Publik dan Pemerintahan
Publisher : LPPM STISIP IMAM BONJOL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55850/simbol.v4i2.228

Abstract

Long Distance Marriage (LDM) refers to a situation where married couples do not live together for certain periods of time and distance. Parents in a long-distance marriage must implement the best parenting practices for their child's growth and development using appropriate methods. This study aims to describe the implementation of parenting and parenting styles by parents in a long-distance marriage and to describe the challenges of parenting faced by parents in a long-distance marriage. This research employs a qualitative method with data collection techniques through observation and in-depth interviews. Informants were selected through purposive sampling, totaling 15 individuals. The informants were divided into two categories: 6 active participants, which parents with children, and 9 observers, including teenegers, extended family, and neighbors. The theories used in this study include parenting theory and types of parenting styles. The results indicate that parenting styles vary among families. Of the six families studied, two employed authoritarian parenting, three utilized democratic parenting, and one adopted permissive parenting. The obstacles faced by each family in a long-distance marriage included limited communication, limited energy, limited physical interaction, and double burden.
Interaksi Simbolik Perempuan Sandwich Generation dengan Orang Tua, Anak, dan Suami (Studi di Nagari Pauah, Kecamatan Lubuk Sikaping, Kabupaten Pasaman) Ovelga Wandy Putri; Mira Elfina; Fachrina
Jurnal Administrasi Publik dan Pemerintahan Vol. 5 No. 1 (2026): SIMBOL : Jurnal Administrasi Publik dan Pemerintahan
Publisher : LPPM STISIP IMAM BONJOL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55850/simbol.v5i1.278

Abstract

Studies on sandwich generation women generally focus on economic and psychosocial aspects. However, a more fundamental yet often overlooked issue is how women interpret and negotiate their roles within social structures that construct idealized expectations of the “good woman”. In Minangkabau culture, women are often assumed to hold strong positions within the family. Yet in practice, patriarchal dominance persists, placing women in a contradictory position between symbolic glorification and burdensome social realities. This study aims to explore the meanings constructed by sandwich generation women to their parents, children, and husband, as well as their roles as daughter, mother, and wife. Using Herbert Blumer’s symbolic interactionism theory and a qualitative approach, the research was conducted in Nagari Pauah, Lubuk Sikaping Subdistrict, Pasaman Regency involving six purposively selected informants through in-depth interviews. Findings reveal that women perceive parents as resilient figures and moral obligations; children as social investments and reasons for marital endurance; and husbands as “third children”, protectors, confidants, and social status markers. Their roles are interpreted as that of a father’s substitute, family fate changer, reflection of mother’s struggle, moral guardian, and multitasking human. These findings highlight the need to recognize women’s subjective meanings and call for structural and cultural changes to support more equitable gender relations in the family.