Claim Missing Document
Check
Articles

Found 3 Documents
Search
Journal : ALQALAM

PARADIGMA TRADISIONALIS DALAM PEMIKIRAN POLITIK ISLAM MODERN Efi Syarifudin
Al Qalam Vol 23 No 3 (2006): September - Desember 2006
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1232.324 KB) | DOI: 10.32678/alqalam.v23i3.1505

Abstract

As a traditionalist political thinker in modern era, Rasyid Ridha (1865-1935) had shown a relation between caliphate system and modern Islamic state system. He tried to formulate ''tradition" to answer political problem in modern era. Until the value of civil authority and humanized law included/formulated in Islamic state model which draft by him. He believed that the caliphate system could unify Islamic society in one leadership.An idea drafted by Ridha about ahl hal wal aqd institution and caliphate was more thrive than the thinkers before (classical thinkers), especially on competency, characteristic and the duties of caliphate and ahl hal wal aqd. A number of Ridho's idea had repeated classical thinker's thought, but Ridha able to modify it with the social reality. Ridha had made effort to set his ideas with writing activities and political movement to maintain caliphate tradition in Islamic state.
KEUANGAN MASJID DAN MODAL SOSIAL Efi Syarifudin
Al Qalam Vol 26 No 1 (2009): January - April 2009
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (865.831 KB) | DOI: 10.32678/alqalam.v26i1.1510

Abstract

This article tries to discuss the forms of philantrophy developed by society to meet the need of financial capital and the factors that become the sosial capital as a supporting factor for the smooth-running of the economy of the mosques: The study uses functional-structuralisme approach to explain the local wisdom of Singarajan People located in Subdistrict Pontang in fullfilling the needs of the mosque funding.Collecte (kotak jum'at), mider (monthly obliged payment), endowment (infak), one-tenth wet rice field of the mosque, wakaf (religious foundation), recompens (hasil selawat) used as the financial sources of Masjid Agung Baetut Taqwa become the concrete samples of the local wisdom of philantrophy practices of all financial sources of the mosque, one-tenth wet rice-field of the mosque gives the greatest contribution. The collected fund is used to fund kaom, supplies expense, care and maintenance, and renovation of the mosqueBased on functional-structuralime point of view, the participative and philantrhropical attitudes of Singarajan society are motivated by the strong structure of kindship and are influenced by the socialites and the ulama. Moreover, the mythes or oral stories dealing with the mosque, wakaf, and other property's right of the mosque that are able to prevent moral distrust toward pilanthripical practices become another influencing factor of participative and philantrhropical attitudes.
MENCIPTAKAN BANK SYARIAH YANG BERPIHAK Efi Syarifudin
Al Qalam Vol 30 No 3 (2013): September - December 2013
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (908.897 KB)

Abstract

Islamic banking has problems in determining its identities which are perceived variedly by the people. The profit sharing system and Islamic legal contract developed in Islamic finance are no longer perceived distinctively because they have been modified adjusting to the trends in common finance system. However, aspects that should have been the spirits (ruh) of Islamic finance can be systematically ruined in the merely profit-oriented infrastructure and business vision. Muslim societies' problems should have been solved by the presence of Islamic banking. One of which is the problem of financial access far the have-nots. This can be constructed as a farm of support which acts as identities and cores of Islamic finance. A number of strategic steps offered in this paper are: 1. The purity of akad (contract) and the creation of togetherness; 2. Making humanity problems as the ultimate orientation, not the accumulation of capital- 3. Making use social modal, creating the environment of support through the development of norms and communal awareness in distributing risk as well as conducting continuous guidance. Through those approaches and steps, Islamic banking is expected to have different identities from those of other finance systems. Therefore, togetherness and familyness (jama'ah wal ukhuwah) can constantly become the ultimate spirits in creating nation's welfare as written in article 33 of the National Constitution (UUD 194 5), and not through the individualistic competitive condition. Keyword: Islamic Bank, Partnership, Intermediation, Empowerment