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Local Wisdom of Forest Business Community in Mallawa District, Maros Regency Ayub, Muhamad Gafar; Dassir, Muh.; Ridwan, Muh.
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 4, No 4 (2021): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i4.3422

Abstract

The use of candlenut forest by the community has local wisdom that plays a role in the cultivation of forest candlenut by the community. This study aims to determine the role of local wisdom in the utilization of candlenut forest in Mallawa district. This research was conducted through direct observation and interviews with forest use actors regarding the types of timber harvested, timber sales transactions with harvest patterns, the wage system, the income of community forest workers and social institutions in community forest management. Data analysis was carried out quantitatively through income calculation and descriptive analysis to describe the role of local wisdom in the use of candlenut forest. The results showed that the community forest harvesting pattern, in which contractors buy wood at the price of tree stands to farmers who own community forest land, provides the highest income without cost to community forest owners. Local wisdom is manifested in various patterns of harvesting community forests, including: (1) the first harvest pattern: farmers who own community forests are assisted to rejuvenate the forest area, (2) the second harvest pattern: farmers can earn a lot of money quickly for urgent needs. needs, (3) the third harvest pattern, which provides easier access for local entrepreneurs to harvest and market community forest products, (4) and the fourth harvest pattern, farmers have the option to sell trees/timber on a small scale (multiple trees). If necessary, small funds. Local wisdom contained in the people's candlenut harvest includes (1) makkampiri activities, namely during the main harvest for candlenut forest owners to collect candlenut fruit and play a role in minimizing candlenut theft to be played, (2) "Mabbali" This activity is the second period of candlenut collection for community forest owners who play a role in minimizing candlenuts that are not collected during Makkampiri. (3 Makkalice, is the expiration of picking pecans given to people in the forest who do not have land to gather pecans are not collected during Makkampiri and Mabbali.                    
PENDAPATAN PETANI DAN KEANEKARAGAMAN TANAMAN PADA BERBAGAI POLA USAHA WANATANI DI SUB DAS MINRALENG HULU KABUPATEN MAROS Muh. Dassir
PERENNIAL Vol. 3 No. 2 (2007)
Publisher : Forestry Faculty of Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/perennial.v3i2.174

Abstract

The plant diversity using shanon index and the farmer income level were investigated in this study. This information is very important to contribute some improvement of agroforestry pattern related to the farmer welfare and the ecological productivity in upperstream Minraleng Sub Watershed. Results show that the diversity index of mix public forest was higher than the other patterns, eventhough it has a lower contribution compared to paddyfield. Paddyfield and unirigated-land have a higher contribution to farmer income, but they have lower diversity indexes. In contrast, candlenut monoculture and mix garden have higher diversity indexes and lower contribution to farmer income. A plant diversification under candlenut stands and an economical plant intensification on mix garden were needed to increase the farmer income and the diversity of economic plants. Key words: Diversity index, farmer income, agroforestry, Minraleng Sub Watershed References
SISTEM PENGUASAAN LAHAN DAN PENDAPATAN PETANI PADA WANATANI KEMIRI DI KECAMATAN CAMBA KABUPATEN MAROS Muh. Dassir
PERENNIAL Vol. 6 No. 2 (2010)
Publisher : Forestry Faculty of Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/perennial.v6i2.203

Abstract

Land tenure institution makkalice and mabbali on Timpuseng are not practice any more of the villagers. This causes many rabbing and decreases land holding (average 0.5 ha). While the farmers in Mariopulana village, still applying makkalice and mabbali, cause land holding still large enough (>1.5 ha). Land share cropper institution “teseng/ruma” and candle nut “mallolo” are still doing on family group, cause for helping. While in the institution of candle nut harvestig like makkampiri and makkalice, there are obtained pay system and there are not limited on the family group to get worker. The local knowledge of the land tenure in candle nut agroforestry can be basicly developed for tenure and land reform systems in social forestry. Through this system, they can maintain conservation and increase productivity of land without changing the forest status and functions. Those of landless farmers and land share priority for social forestry programs. Key words: Land tenure, farmer income, candle nut agroforestry
“Pasang”, Knowledge and Implementation of Local Wisdom in The Kajang Traditional Forest Area, South Sulawesi Nurmala; Muh. Dassir; Supratman
Pusaka : Journal of Tourism, Hospitality, Travel and Business Event Vol. 4, No 1 February (2022)
Publisher : Politeknik Pariwisata Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33649/pusaka.v4i1.151

Abstract

The Kajang tribe as a cultural and environmental tourism destination is a community of indigenous people who live in harmony with nature by having the life principle of "Kamase mase" (unpretentious) and are firm on the "Pasang" (message) of the ancestors. "Pasang" is a way of life for indigenous peoples originating from Turiek A'ra'na (the creator) which was passed down to Tu Mariolo (the first person). The core of "pasang", is to maintain and preserve the forest for a better life and more prosperous. The purpose of this research is to analyze the type of “pasang” as local knowledge and implementation of forest conservation in the Customary Areas. Data was collected through field observations and in-depth interviews with participants and key informants consisting of; 1) Customary Leaders, Ammatoa, 2) Customary Stakeholders, 3) Village Heads, 4) Non-Governmental Organizations, 5) indigenous peoples. The results showed that knowledge of local wisdom for forest conservation and management contained several "pasang". “Pasang” as Knowledge of local wisdom is implemented in the form of forest management zoning. The customary forest is divided into three zones; 1) core zone or sacred forest (borong karamaka or borong lompoa); 2) buffer zone, limited production forest (borong battasayya), and 3) utilization zone (borong Luarayya). The three forest zones have different functions and uses in Ammatoa supervision.