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All Journal Jaqfi : Jurnal Aqidah dan Filsafat Islam Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Jurnal Perspektif Tatar Pasundan : Jurnal Diklat Keagamaan Hanifiya: Jurnal Studi Agama-Agama Jurnal Iman dan Spiritualitas Gunung Djati Conference Series Saksama: Jurnal Sastra Subhasita: Journal of Buddhist and Religious Studies Tatar Pasundan: Jurnal Diklat Keagamaan
Ilim Abdul Halim
UIN Sunan Gunung Djati Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Studi Kritik Hadis tentang Sedekah sebagai Jalan Menuju Kesejahteraan Umat Hindy Asyfa; Ilim Abdul Halim; Dadang Darmawan
Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (262.736 KB)

Abstract

This study aims to discuss the hadith about alms. This study uses an approach approach by applying the descriptive-analytical method. The object of this formal research is the science of hadith, while the material object is the hadith about alms to Muslims no. 1679. The results and discussion of this study indicate that the quality of the hadith regarding alms is considered authentic with the qualifications of maqbul ma'mul bih Islamic experience. This study concludes that the hadith narrated by Muslim No. 1679 is relevant as a motivation so that people have more welfare to hasten, because it is beneficial for the development of the ummah.
Menahan Amarah sebagai Bentuk Pengendalian Diri dalam Pandangan Hadis Ademas Muhammad Alawi; Nazwa Amalia; Zaeni Anwar; Ilim Abdul Halim
Gunung Djati Conference Series Vol. 9 (2022): The 3rd Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

This study aims to discuss about holding back anger in the view of hadith. This study uses an approach approach by applying the descriptive-analytical method. The formal object of this research is the science of hadith, while the material object is the hadith about anger control in the history of Ahmad No. 2817. The results and discussion of this study indicate that the status of the hadith is hasan li ghairihi quality that meets the qualifications of maqbul ma'mul bih for the Islamic experience. This study concludes that the hadith narrated by Ahmad No. 5840 is relevant as understanding and knowledge of anger control for self-development.
Vegetarianism as religious observance: Comparative Study of Maitreya Buddhists and Adventist Christians Tia Amalia Nurjanah; Ilim Abdul Halim; Rika Dilawati
Subhasita: Journal of Buddhist and Religious Studies Vol. 1 No. 1 (2023)
Publisher : Lembaga Publikasi Ilmiah dan Penerbitan (LPIP) Sekolah Tinggi Ilmu Agama Buddha Smaratungga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (414.859 KB) | DOI: 10.53417/jsb.91

Abstract

Religion is a human guide in living life. Religion regulates all aspects of life so that humans will always be good people to God and to fellow human beings. They are included in the selection of food consumed daily both in Buddhist Maitreya and Adventist Christianity. Each religion has regulations on how to choose food and become a vegetarian for each adherent. This study aims to discover the vegetarian tradition in Maitreya Buddhism and Adventist Christianity, along with the agreements and differences between the two religions. The research model used is qualitative research. While the method used is a comparative method. The comparative method is a method used to compare two data sources to find agreement and differences. The formulation of the thoughts in this study is the theory put forward by Joachim Wach regarding three religious expressions (theoretical, practical, and sociological). Based on research and discussion, it is known that the vegetarian tradition in Buddhist Maitreya and Adventist Christianity has agreements and differences. The similarity lies in how Maitreya Buddhism and Adventist Christianity both have theoretical doctrines about what they will get in the afterlife if they become vegetarians so that their adherence to religion can be seen from their lifestyle as vegetarians. While the difference lies in the selection of food, they consume daily. Maitreya Buddhists tend to avoid all forms of meat, while Adventist Christians still eat fish and tolerate meat when they are sick.
MOTIVASI AGAMA DALAM TRADISI ARISAN MASYARAKAT BETAWI Ilim Abdul Halim
Tatar Pasundan: Jurnal Diklat Keagamaan Vol 14, No 1 (2020): Tatar Pasundan: Jurnal Diklat Keagamaan
Publisher : Balai Diklat Keagamaan Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (648.701 KB) | DOI: 10.38075/tp.v14i1.46

Abstract

Generally, local traditions in urban areas are regressed or extinct along with modernization or globalization processes. But the tradition that is still maintained by a group of people can be found in Kampung Ceger RW 18 Jakasetia Bekasi City. Arisan tradition in this village is motivated by religious factors, Islam. This research analyzes the perpetrators and the tradition values that are oriented on Islamic teachings and its role in Arisan tradition. The phenomenon of Arisan in Betawi community can be analyzed with the motivation theory of Max Weber. The results show the Arisan tradition has religious motivation. The religious motivation element is the Betawi’s existence who belongs to the group Raden and Kai (ordinary people) as perpetrators. Other observed elements are togetherness, reciprocity, watchful, and mutually beneficial. These values are in accordance with Islamic teachings, such as solidarity and righteousness. Thus, the values legitimize Arisan tradition in the Betawi community.Key words: Motivation; Islam; Arisan; Betawi
Integrating Spiritual Values and Social Attitudes in the Traditional Communication Media of Kampung Naga's Indigenous Community Toteng Suhara; Ilim Abdul Halim
Jurnal Iman dan Spiritualitas Vol. 6 No. 2 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i2.52576

Abstract

This study analyzes the integration patterns of spiritual values and social attitudes manifested through traditional communication media in the Kampung Naga Indigenous Community, Tasikmalaya. As a community that remains steadfast in upholding ancestral traditions, the Kampung Naga community utilizes various forms of traditional communication, such as the advice of elders, the Hajat Sasih ritual, taboos, oral stories, village spatial structures, and the practice of mutual cooperation as the primary instruments for passing on cultural values. The results of the study indicate that spiritual values, including respect for God and ancestors, a cosmological understanding of the interconnectedness of humans with nature, and the principles of simple living, are directly integrated with social values through collective rituals, customary rules, and daily interactions. Each form of communication not only conveys spiritual teachings but also shapes social ethics, strengthens solidarity, and maintains order in communal life. This consistent integration creates a harmonious, disciplined, and togetherness-filled lifestyle, while demonstrating the Kampung Naga community's efforts to maintain its cultural identity and ancestral values from generation to generation. Thus, this study confirms that traditional communication has a fundamental role in maintaining the continuity of spiritual and social values, and is the main foundation for the formation of social cohesion and cultural sustainability in the Kampung Naga Indigenous community.
TRANSFORMATION OF TRADITION KUPATAN EID AL-FITR AMONG THE JAVANESE MUSLIM DIASPORA IN MALAYSIA Ach Hakiki; Dody S Truna; Ilim Abdul Halim; Mochamad Ziaul Haq
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol. 23 No. 1 (2026): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v23i1.52252

Abstract

This study aims to analyze the Eid Kupatan tradition brought by the Javanese Muslim diaspora to Malaysia. The Kupatan tradition is a tradition that existed among Javanese Muslims which was introduced by Sunan Kalijaga during the Demak Kingdom for the Islamization process at that time. The Kupatan tradition is carried out seven days after Eid al-Fitr, in Javanese, ketupat or kupat is interpreted as "Jharwa dhosok" which also means "admit Lepat" that is, one must be able to apologize when one makes a mistake. In the Kupatan tradition, ketupat is the main dish, a rice- based ketupat wrapped in janur or young coconut leaves in a rectangular shape. The presence of the Kupatan tradition in Malaysia was brought about by the Javanese Muslim diaspora community, the local Malaysian community accepted the Kupatan tradition because they have several similarities in tradition, such as language, culture and religion, therefore the Kupatan tradition was well received and produced positive values for Malaysian local community. In its development, the Javanese Muslim Eid Kupatan tradition in the Javanese Muslim diaspora has acculturated, but does not change essential things or the meaning of the tradition, it is evident that the purpose of holding the Eid Kupatan tradition is still in accordance with the original meaning and purpose. The tradition of Eid Kupatan for the Javanese Muslim diaspora in Malaysia has become a separate identity for the Javanese Muslim diaspora, because other Muslim diaspora communities do not do that, and have different characteristics. This research method uses a qualitative approach.
RACE, RELIGION, AND THE MORAL OF WHITENESS: A POSTCOLONIAL READING OF NADINE GORDIMER’S COUNTRY LOVERS Dian Nurrachman; Dody S. Truna; Ilim Abdul Halim; Mohammad Ziaul Haq
Saksama: Jurnal Sastra Vol. 4 No. 2 (2025): Saksama
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/sksm.v4i2.52685

Abstract

This article examines Nadine Gordimer’s Country Lovers through an integrated framework drawn from postcolonial criticism, critical race theory, and the genealogy of religion. It argues that Gordimer’s short story offers a concentrated narrative archive of how race and religion function as co-constitutive systems of colonial power. Using a mimetic method of literary criticism, the study treats the narrative as a representational site where social, legal, and moral structures of apartheid South Africa are reproduced and contested. The analysis is grounded in the contemporary understanding of race as a sociohistorical construct whose apparent naturalness conceals political and institutional production. The study also draws on Talal Asad’s formulation of religion as a historically contingent category shaped by European intellectual and colonial histories, as well as Malory Nye’s and Theodore Vial’s arguments that race and religion are inseparable “conjoined twins” of modernity. Within this theoretical constellation, Country Lovers emerges as a text that discloses how Christian-inflected moral orders and secular legal practices jointly uphold racial hierarchies. Close readings of key narrative scenes—Paulus and Thebedi’s secret encounters, the description of the mixed-race infant, the court proceedings, and Thebedi’s coerced silence—demonstrate the ways in which whiteness operates as moral purity while blackness is aligned with sin, transgression, and disposability. By analyzing these narrative elements as mimetic representations of structural power, the article argues that Gordimer’s work illuminates the afterlives of colonial religio-racial discourse in modernity. Ultimately, the study contends that Country Lovers not only critiques apartheid but also exposes the deeper moral and epistemic architectures through which colonialism continues to shape postcolonial consciousness. The article contributes to broader scholarly conversations about decolonization by foregrounding literature as a site where racialized religious imaginaries are produced, contested, and potentially transformed.
Transformation of Religious Values in Lampung Community Culture Anggi Novita Sari; Ilim Abdul Halim
Hanifiya: Jurnal Studi Agama-Agama Vol. 9 No. 2 (2026): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v9i2.52891

Abstract

This study aims to analyze the relationship between Islamic teachings and the local wisdom of the Lampung community, focusing on the transformation of religious values within socio-cultural life. Lampung has a traditional value system, including piil pesenggiri, nemui nyimah, nengah nyappur, and sakai sambayan, which shapes the social identity of its people. In the modern context, these values undergo reinterpretation alongside the development of Islamic da'wah, education, and digital media. Using a sociology of religion approach, this study examines how Islam adapts to local wisdom without compromising the substance of its teachings. The analysis is carried out using Clifford Geertz's theory of religion as a cultural system, as well as Ernest Gellner's theory of the tension between normative Islam (ulama) and local Islam (the people). The results of the study show that the integration of Islam and Lampung customs produces an inclusive and harmonious form of religiosity, as well as a model of Islam typical of the archipelago that can withstand the currents of modernization and globalization.
Co-Authors Abdul Syukur Ach Hakiki Ademas Muhammad Alawi Adi Mulyana Supriatna Anggi Novita Sari Asro, Muhammad Dadang Darmawan Deni Miharja Dian Nurrachman, Dian Didin Komaruddin Dikayani, Dikayani Dody S. Truna Endah Wahidah Fajar Khaswara Galbani Fadilah Hindy Asyfa Hofifah Astuti Mochamad Ziaul Haq Mohammad Ziaul Haq Muhammad Sakti Budimansyah Muhammad Yazid Arrizqi Naan, Naan Nazwa Amalia Neni Suryani Rifki Rosyad Rika Dilawati Susanti Vera Tanti Nurani Tia Amalia Nurjanah Toteng Suhara Ulfah Mardhiyah Khairunnisa Wafa Salsabila Sakinah Wahyudin Darmalaksana Zaeni Anwar Zaid Rahmmatullah Afifuddin