Articles
<![CDATA[Supply Chain Risk Mapping at ABC Cement Plant in Aceh, Indonesia ]]>
<![CDATA[Raihan Dara Lufika]]>;
<![CDATA[Hasan Yudie Sastra]]>;
<![CDATA[Prima Denny Sentia]]>;
<![CDATA[Ilyas Ilyas]]>;
<![CDATA[Iskandar Hasanuddin]]>
<![CDATA[ Aceh International Journal of Science and Technology Vol 11, No 2 (2022): August 2022 ]]>
Publisher : <![CDATA[Graduate Program of Syiah Kuala University ]]>
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DOI: 10.13170/aijst.11.2.23457
<![CDATA[Supply Chain Risk Management is an industry collaboration work with partners in the supply chain system to implement a risk management process in dealing with the emergence of risks and uncertainties caused by logistics activities or other resources in the supply chain. Every industry deals with risk. This study aims to identify, classify, and mapping supply chain activities and their risks. At the initial stage, the identification of supply chain events is done by doing interviews and brainstorming. Then, these events are portrayed in the supply chain map. Then, the risk identification stage used a rating scale to determine the level of likelihood and consequence based on three SCOR elements. There are 40 risk events in this study which are 13 risk events in the source section, 19 risk events in the make section, and eight risk events in the delivery section. Finally, it is necessary to calculate the value of the Risk Priority Index (RPI). The RPI is the basis of the risk mapping stage. The risk map will show the urgency to treat each risk event.]]>
<![CDATA[Fertilizing Treatment of Soybean Anjasmoro Varieties on Rainfed Rice Field in Water Shortages Areas of Pidie Regency ]]>
<![CDATA[Helmi Helmi]]>;
<![CDATA[Munawar Khalil]]>;
<![CDATA[Ilyas Ilyas]]>;
<![CDATA[Teuku Makmur]]>;
<![CDATA[Edy Marsudi]]>;
<![CDATA[Akhmad Baihaqi]]>
<![CDATA[ Serambi Journal of Agricultural Technology Vol 3, No 1 (2021): Juni ]]>
Publisher : <![CDATA[Universitas Serambi Mekkah ]]>
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DOI: 10.32672/sjat.v3i1.2995
<![CDATA[Appropriate fertilization in the cultivation of high-yielding varieties has a great opportunity to increase soybean production, especially in soybean centers where areas lack water and ex-paddy fields. An assessment was conducted in Ujong Pie Village, Muara Tiga District, Pidie Regency during the 2020 dry season. The study demonstrated the use of appropriate cultivation technology and superior varieties of Anjasmoro soybean. Plants are managed with integrated crop management (PTT). The land used is land that was previously used for rice planting activities. The study applied five treatments, namely the former fertilized N (P1), K (P2), P (P3), and NPK (P4), as well as the pattern of farmers as control (P5). Pest and disease control is carried out with the principle of IPM. The variables measured were the growth rate of plants and their production components. The results obtained showed that the average plant height during the vegetative period at locations P4 and P5 (P0.05) was higher than those who received other treatments. The maximum growth (height) of plants that received the treatment were 56.33 cm and 54.66 cm. The highest average number of pods per plant occurred in plot P5 and then in P4, 16.50 and 15.00 pods per plant, respectively. The highest average seed production per plant was achieved in plot P5 (18.4 g/plant) and followed by plot P4 (17.13 g/plant) or converted in hectares with an average of 1.82 t/ha and 1, 50 t/ha]]>
<![CDATA[PELAKSANAAN PERLINDUNGAN HUKUM BAGI KONSUMEN PADA PELAYANAN KESEHATAN GIGI YANG DILAKUKAN OLEH TUKANG GIGI (Suatu Penelitian Kota Banda Aceh) ]]>
<![CDATA[Cut Siti Ulyana]]>;
<![CDATA[Ilyas Ilyas]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Bidang Hukum Keperdataan Vol 7, No 1: Februari 2023 ]]>
Publisher : <![CDATA[Fakultas Hukum Universitas Syiah Kuala ]]>
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<![CDATA[Abstrak– Pasal 6 ayat 2 Peraturan Menteri Kesehatan Nomor 39 Tahun 2014 tentang pembinaan, pengawasan dan perizinan, pekerjaan tukang gigi dimana disebutkan bahwa pekerjaan tukang gigi yang membuat denture yang memenuhi ketentuan persyaratan kesehatan dan memasang gigi palsu atau denture sebagian yang terbuat dari bahan heat curing acrylic dengan tidak menutupi sisa akar gigi. Dalam praktiknya masih ada tukang gigi yang memasang behel dan melakukan pemutihan gigi tanpa izin namun konsumen tidak menindak lanjuti ke proses penyelesaiannya diranah hukum. Tujuannya untuk menjelaskan pelaksanaan perlindungan hukum bagi konsumen pengguna jasa pelayanan kesehatan gigi yang dilakukan oleh tukang gigi tanpa izin, faktor penyebab tukang gigi masih menjalankan praktiknya walaupun telah dilarang oleh undang-undang dan upaya hukum yang dilakukan komsumen untuk melindungi haknya dari tindakan tukang gigi yang melakukan perbuatan melawan hukum Jenis penelitian ini adalah penelitian yuridis empiris. Berdasarkan hasil penelitian pelaksanaan perlindungan hukum bagi konsumen yang dilakukan oleh tukang gigi tanpa izin. Faktor penyebab tukang gigi masih menjalankan praktiknya ialah diakarenakan faktor ekonomi, kurangnya pengetahuan dan biaya yang murah. Upaya hukum yang dilakukan konsumen untuk melindungi haknya ialah melaporkan ke Dinas Kesehatan. Disarankan Kepada tukang gigi dapat melakukan tindakan medis sesuai dengan undang-undang, mengikuti pembinaan skill terhadap profesi tukang gigi oleh pemerintah setempat dan kepada tukang gigi juga dapat mengurus kembali masa perpanjangan izin praktik. Sedangkan untuk konsumen diharapkan bijak dan lebih berhati-hati. Kepada dinas kesehatan harus menegur dengan serius dalam peneguran dikarenakan ini menyangkut dengan kesehatan konsumen.Kata Kunci: Perlindungan Hukum, Konsumen, Pelayanan Kesehatan Gigi]]>
<![CDATA[Studi Komperatif Prinsip Asuransi Jiwa Takaful dan Asuransi Jiwa Konvensional ]]>
<![CDATA[Ilyas Ilyas]]>
<![CDATA[ Kanun Jurnal Ilmu Hukum Vol 16, No 1 (2014): Vol. 16, No. 1, (April, 2014) ]]>
Publisher : <![CDATA[Universitas Syiah Kuala ]]>
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<![CDATA[Everyone is aware that the life is full of uncertainty, except the death. The uncertainty causes a risk that is a loss for a person. The risks are sick, accident, death, etc. all will cause suffering and it is circumvented by transferring the risk to insurance hence it is easier for the person. Therefore, there is an agreement between the person worrying the risk and the company taking the responsibility. Nowadays, apart from conventional insurance, there is also Islamic insurance. Islamic insurance, including Takaful Life Insurance, avoids three things banned in Islamic rule namely; uncertainty, gambling, and interests as found in life insurance recently. This research aims to explain a comparative study of life insurance of Takaful and conventional. A Comparative Study on the Life Insurance of Takaful and Conventional]]>
<![CDATA[Perlindungan Hukum terhadap Anak yang Belum Dewasa Akibat Kehilangan Orang Tua ]]>
<![CDATA[Ilyas Ilyas]]>
<![CDATA[ Kanun Jurnal Ilmu Hukum Vol 13, No 2 (2011): Vol. 13, No. 2, (Agustus, 2011) ]]>
Publisher : <![CDATA[Universitas Syiah Kuala ]]>
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<![CDATA[ABSTRACT: Based on Indonesian law, a guardian is responsible for the walfare and property of the children under his guardianship including the heritage. In Aceh, usually a guardian is a man in the child’s father family and generally he is only responsible to manage the property of the child under his guardianship but the walfare and day care s still the responsibility of the mother. However, if the mother also die the guardianship is given to the family of the mother. This research aims to explain what the authority of the guardian towards the child means to represent the child is and the constraints of the guardian in conducting the guardian for children in terms of providing the protecting for the child. The research shows that the authority of the guardian towards the child means to represent the child in acting in relation to the property of the parent and benefit the child, the guardian has an obligation to manage the property. The constraint factors to be a guardian for the child are of the understanding of the guardian obligation. Law Protection on Orphans Losing Their Parents]]>
<![CDATA[Eksistensi dan Kekuatan Penyelesaian Sengketa Secara Adat pada Tingkat Gampong ]]>
<![CDATA[Ilyas Ilyas]]>
<![CDATA[ Kanun Jurnal Ilmu Hukum Vol 12, No 1 (2010): Vol. 12, No. 1, (April, 2010) ]]>
Publisher : <![CDATA[Universitas Syiah Kuala ]]>
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<![CDATA[ABSTRACT: The Act Number 44, 1999 on Special Status of the Aceh Province has been a fact that Aceh has been given several special statuses in terms of education, custom and religion. Having regard with custom, it has been followed up by the enactment of Qanun (Aceh Provincial Ordinance) Number 9, 2008 concerning the development of custom practice. Article 3 section (3) states that it is possible that if there are disputes amongst people in Gampong, the police should let the dispute are solved by applying customary law. Therefore, the dispute settlement is not only can be solved through the court but also outside of the court. The Existence and Power of Customary Law in Solving Dispute in Gampong]]>
<![CDATA[Analisis Penyelesaian Hareuta Peunulang Menurut Hukum Adat dan Hukum Islam di Kota Banda Aceh ]]>
<![CDATA[Ilyas Ilyas]]>
<![CDATA[ Kanun Jurnal Ilmu Hukum Vol 18, No 1 (2016): Vol. 18, No. 1, (April, 2016) ]]>
Publisher : <![CDATA[Universitas Syiah Kuala ]]>
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<![CDATA[ABSTRAK. Pemberian harta peunulang biasanya dilakukan pada saat peumengkleh, yang menurut adat terjadi dalam rumah tangga yaitu keluarga pihak orang tua dengan anak-anaknya yang lain dan keluarga anak perempuan dengan suami dan anak-anaknya. Ketika dilakukan peumengkleh, kepada anak perempuan tersebut diberikan harta oleh orang tuanya sebagai bekal membina rumah tangga baru. Bekal yang diberi tersebut, dalam bahasa Aceh disebut dengan peunelang. Semenjak peumengkleh dilaksanakan, saat itu juga sudah terjadi peralihan hak milik atas harta, yaitu dari orang tua isteri kepada anaknya. Harta ini menjadi hak milik anak perempuan sepenuhnya, sedangkan suami mengurusi dan menikmati hasilnya bersama isteri dan anak-anaknya. Kenyataan terjadi, bahwa sebagian masyarakat memberikan harta peunulang untuk anak perempuan lebih banyak dibandingkan dengan anak laki-laki sebelum harta warisan dibagi. Peralihan hak milik dari orang tua kepada anak perempuan lebih banyak dibandingkan dengan anak laki-laki tidak menimbulkan sengketa ketika orang tuanya masih hidup. Perselisihan baru timbul setelah orang tua yang telah memberikan hareuta peunulang meninggal dunia. Dari hasil penelitian diketahui sepanjang tahun 2007-2012 terdapat enam kasus perselisihan hareuta peunulang yang diselesaikan melalui Mahkamah Syar’iyah Banda Aceh dan empat kasus melalui keuchik tempat letaknya harta peunulang tersebut. An Analysis on Settling Inheritance in Accordance with Customary and Islamic Laws in Banda Aceh ABSTRACT. The provision of inheritance is done through the separation, according to the custom happening in the family that is the parent and their children and the family of daughters, husband and children. When the separation is being conducted, the daughter is given the property by the parent as the capital for beginning the life. The property is called as peuneulang in Acehnese. Since it is being tranfeering, the assets are tranferred from the parent to the doughter. It belongs to her while a husband is managing the aseet for her wife and children. There is the fact that the doughter gets more property than the son before the assets shared. The transfer of the asset from the parents to the doughter has coused problem when the parent still alive. The problems arised when the parent die. The research shows that from 2007-2012 there are six cases of the assets dispute solved by Mahkamah Syariyah Banda Aceh and four cases through the head of village where the property placed.]]>
<![CDATA[Tanggung Jawab Ahli Waris terhadap Hutang Pewaris Berdasarkan Hukum Islam ]]>
<![CDATA[Ilyas Ilyas]]>
<![CDATA[ Kanun Jurnal Ilmu Hukum Vol 13, No 3 (2011): Vol. 13, No. 3, (Desember, 2011) ]]>
Publisher : <![CDATA[Universitas Syiah Kuala ]]>
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<![CDATA[ABSTRACT: Article 175 (2) on the Islamic Law Compilation states that the responsibility of inheritor towards the loan belongs to bequeathor is limitted to amount of the inheritance property. In Islamic Law Compilation does not explain completely regarding the loan of the bequeathor that in what kind of loan will be the responsibility of the heirs. In practice, the dispute between the heirs and the people providing the loan. The loan between them happens without written roof of argument but the contract is mode vocally; hence causes the dispute between them. This article aims to explain the biews of the priest regarding the obligation of the heirs to pay the loan. The research shows that the obligation of the heirs to pay the loan must be paid first before the property divided to the based on each portion. However, the payment of the loan should not have bad impact on the heirs that receive te inheritance property. The Responsibility of Inheritor Towards Bequeathor Loan Based on Islamic Law]]>
<![CDATA[Keabsahan Perjanjian Asuransi Melalui Telemarketing Ditinjau dari Undang-Undang Nomor 11 Tahun 2008 ]]>
<![CDATA[Ilyas Ilyas]]>
<![CDATA[ Kanun Jurnal Ilmu Hukum Vol 14, No 2 (2012): Vol. 14, No. 2, (Agustus, 2012) ]]>
Publisher : <![CDATA[Universitas Syiah Kuala ]]>
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<![CDATA[ABSTRACT: Insurance is an agreement between two or more parties that the payer binds inself to the paid by receiving premi for compensating the paid because of loss, damage or miss he benefit or the law responsibility of third party that might burdened the pid because of something that is not exactly happens or to compensate due to the death or life the paid as mentioned in Article 1 verse 1 of the Act Number 2, 1992. However, in its implementation the product is also sold by telemarketing through electronic media based on the Act Number 11, 2008 regarding Information and Electronic Transaction that an cause different views on when the validity of the agreement through the media. The Validity of Insurance Agreement Through Telemarketing Based on The Act Number 11, 2008]]>
<![CDATA[Kedudukan Ahli Waris Nonmuslim terhadap Harta Warisan Pewaris Islam Ditinjau dari Hukum Islam dan Kompilasi Hukum Islam ]]>
<![CDATA[Ilyas Ilyas]]>
<![CDATA[ Kanun Jurnal Ilmu Hukum Vol 17, No 1 (2015): Vol. 17, No. 1, (April, 2015) ]]>
Publisher : <![CDATA[Universitas Syiah Kuala ]]>
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<![CDATA[ABSTRAK: Hukum tentang kewarisan menjadi suatu bahasan yang sangat penting dalam hukum Islam, sehingga para pemikir Islam selalu memberikan perhatian serius terhadap pembahasan kewarisan. Tulisan ini bertujuan untuk menjelaskan hak ahli waris non muslim terdapat harta warisan pewaris Islam ditinjau dari hukum Islam dan Kompilasi Hukum Islam. Hasil penelitian menunjukkan bahwa menurut hukum Islam yaitu dalam hadist Rasulullah bahwa tidaklah berhak seseorang muslim mewarisi orang non muslim. Dalam Instruksi Presiden Republik Indonesia Nomor 1 Tahun 1991 tentang Kompilasi Hukum Islam juga menegaskan bahwa hak ahli waris non muslim terhadap harta warisan pewaris Islam tidak mendapatkan harta warisan dari harta peninggalan si pewaris sebagaimana diatur dalam Pasal 171 huruf (c) bahwa ahli waris harus beragama Islam. The Status of Non Muslem Heirs Towards the Moslem Inheritor Viewed from Islamic and Islamic Compilation Law ABSTRACT: Law of inheritance is one of the most important issues that is very important in Islamic law, so that Islamic thinkers always give serious attention to the discussion of inheritance. This paper aims to clarify the rights non-Moslems are heirs of inheritance heir to Islam in terms of Islamic law and Islamic Law Compilation. The result showed that according to Islamic law, namely in the hadith of the Prophet that the Moslem man is not entitled to inherit non-Moslems. In instruction of the President of the Republic of Indonesia Number 1, 1991 on the Compilation of Islamic Law also asserts that the rights of the heirs of non-Moslems to inheritance heir to Islam not get inheritance of the possessions of the heir as stipulated in Article 171 (c) that the heir must be a moslem.]]>
