Article Per Year (5 Year)
p-Index From 2020 - 2025
0.444
P-Index
This Author published in this journals
All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman PSYMPATHIC Religio : Jurnal Studi Agama-agama AT-TURAS: Jurnal Studi Keislaman Al-Tazkiah : Jurnal Bimbingan dan Konseling Islam Mutawatir : Jurnal Keilmuan Tafsir Hadith Ulumuna JRP (Jurnal Review Politik)
Suhermanto Ja’far
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 11 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 11 Documents
Search

 1   2 
Epistemologi Tindakan Muhammad Iqbal Suhermanto Ja’far
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 1 (2015): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (378.58 KB) | DOI: 10.15642/teosofi.2015.5.1.80-106

Abstract

This paper highlights Muhammad Iqbal’s epistemology which focuses on the question of metaphysic and ontology. Iqbal starts from an intuition about human beings’ ego engaged at the absolute ego's reality to understand the absolute being. Intuition can reveal the absolute reality or the real superego. The real existence of reality is spiritual. The true reality, according to Iqbal, refers to the existence of God, man and nature. However, the real existence of reality is a manifestation of the absolute reality. It is an absolute being or an absolute ego. Intuition about self itself brings man to the intuition of ultimo reality. Iqbal’s epistemology of self (ego) is essentially talking about the philosophy of the human that focuses on self or ego. Self or ego is the starting point for Iqbal to relate between God and nature. Life in the universe, according to Iqbal, is a series of actions. All of these are for the benefit of mankind as a co-creator through meaningful action. The meaningful action is a foundation of human existence in manifesting himself. Iqbal formulates this meaningful action as a manifestation of the way the human utilizes to face the other's reality. To Iqbal, meaningful action is charged with the ontological-religious content that emphasizes Islam's fundamental spiritual aspect with the term ‘amal (noble conduct). To him, meaningful action will always be imprinted in people’s lives and only the meaningful action alone that can help people prepare themselves to face the destruction of their bodies.
Konsep Being Perspektif Filsafat dan Islam Suhermanto Jakfar
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (612.598 KB) | DOI: 10.15642/islamica.2017.11.2.522-544

Abstract

This article discuss the concept of being in the perspective of existentialism and Islam. The closest similarity to the word “being” is to on (Ancient Greece), as the word of einai, to be (on, onta). For Parmenides, “being” (to on) is one, eternal and unchanging. Gabriel Marcel calls the way the human being with the term être-au-monde, etre in carne, geist-in-welt. Martin Heidegger uses a formula being in the world to characterize human life. Being in the world as a feature of human life, human beings are in the situation. Living in a world of concrete means that there are human relationships with the situation. Sartre said that the real one where there are two, namely: I’etre en soi and I’etre pour Soi. For Sartre, I’etre en soi is the idea that only a concrete phenomenon has ontological status; only something concrete is real. Unlike the being-in-itself, for Sartre the concept of being-for-itself is a state of being that comes with the awareness and self-control. The concept of being (wujûd) by Suhrawardî is a mental concepts (mahfûm) that do not have the type and diferensia. In the illumination philosophy of Suhrawardî, the idea of ​​wujûd can not be separated from nature and depiction of light. The philosophy of wujûd by Mulla Sadrâ stands on three basic principles of fundamental importance. These three principles are as follows: wahdat al-wujûd, tashkîk al-wujûd, and tashkîk. While Mohammad Iqbal emphasis on metaphysics and anthropological philosophy. Iqbal gives greater emphasis on more concrete dimensions, namely khudi (ego).
STRUKTUR KEPRIBADIAN MANUSIA PERSPEKTIF PSIKOLOGI DAN FILSAFAT Suhermanto Ja'far
Psympathic : Jurnal Ilmiah Psikologi Vol 2, No 2 (2015): psympathic
Publisher : Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/psy.v2i2.461

Abstract

Personality term refer to a principal that unite biological and social aspects. Personality defined differently by each psychological perspective. Freud with his psychoanalysis defined personality by hierarchy that consists of id, ego, and super ego. Alfred Adler as individual psychology theorist considered personality as medium that arranged facts and transform it into a personal and unique personality formed by self creativity. Jung with his analytical psychology suggested that personality or psyche is a dynamic with continually movement. Each personalilty aspect is required to complete an optimal differentiation and development level to achieve a healthy and integrated personality. Behaviorism considered behavior as main factor in defining personality. The personality components that consistent is the behavior it self. Humanistic psychology views personality as a union between body and soul which construct a historical awareness on its existence that point on an authentic and individual behavioural pattern.
CITRA MANUSIA DARI FILSAFAT PSIKOLOGI KE FILSAFAT ANTROPOLOGI Suhermanto Ja'far
Psympathic : Jurnal Ilmiah Psikologi Vol 3, No 2 (2010): PSYMPATHIC
Publisher : Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/psy.v3i2.2188

Abstract

According to existentialism and Iqbal, this writing is focused on human image. Human image (personality or ego) is as a charity. Iqbal’s philosophy of anthropology related to human concept and it focused on ego that is known as khudi.  According to Iqbal,  human ego is top of human perfection . He says also life is individual. So that, Iqbal gives the concept that human is as Khudi in which the human condition is difficult to definite because of the differences one each others.
The Emergence of New Religious Movement and Threats to Social Harmony in Kupang, East Nusa Tenggara Kunawi Basyir; Suhermanto Ja’far
Religio: Jurnal Studi Agama-agama Vol. 10 No. 2 (2020): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v10i2.1428

Abstract

In the post-reformation era, a new situation of religious life has challenged the Indonesian people at large. Several conflicts arose in many areas to dispute socio-religious harmony. Kupang, East Nusa Tenggara, is not an exception. In this area, the conflict occurs along with the presence of new religious groups within society. Through a phenomenological approach, this research deals with some religious groups, such as Lembaga Dakwah Islam Indonesia (LDII), Gafatar, Ahmadiyah, Hizbut Tahrir Indonesia (HTI), and Khilafatul Muslimin in Kupang. These groups have grown significantly under social and state control which keep an eye on them, especially for every political goal concealed behind the movement. They are perceived as a threat to the existence of the government and the state. [Indonesia pasca-Reformasi melahirkan situasi baru dalam kehidupan keagamaan. Keharmonisan yang selama ini dibanggakan mendapat ujian oleh berbagai konflik sosial bermotif agama. Konflik keagamaan muncul di berbagai wilayah, termasuk di Kupang, NTT. Konflik ini beriringan dengan munculnya berbagai kelompok aliran keagamaan baru yang selama ini tidak ada di masyarakat. Melalui studi dengan pendekatan fenomenologi dan metode observasi partisipan, ditemukan bahwa terdapat beberapa aliran paham keagamaan seperti Lembaga Dakwah Islam Indonesia (LDII), Gafatar, Ahmadiyah, Hizbut Tahrir Indonesia (HTI), dan Khilafatul Muslimin. Aliran-aliran keagamaan tersebut tidak memiliki akselerasi perkembangan yang signifikan. Masyarakat bersama aparat selalu mengawal, mengawasi serta mendampingi kegiatan-kegiatan keagamaan yang dipandang akan membuat risau ketenteraman sosial. Sekalipun demikian, kelompok-kelompok ini memiliki potensi negatif ke depan karena sebagiannya tidak semata-mata organisasi dengan misi dakwah, tapi juga misi politik yang bertentangan dengan NKRI.]
Evolusi Embrionik Manusia dalam al-Qur’an Suhermanto Ja'far
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 1 (2013): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (556.408 KB) | DOI: 10.15642/mutawatir.2013.3.1.25-45

Abstract

This article attempts to reread passages of the Koran on human creation process; QS. al-Hajj [22]: 5, QS. Hûd [11]: 61, QS. al-Sajdah [32]: 7, QS. al-Saffât [37]: 11, QS. al-Rahmân [55]: 14 and others. The verses are read in order in accordance with the process of the creation of man. The recitation of this time directed at scientific interpretation. Therefore, some of the views of modern science such as medical and others taken into consideration and presented back in it. These readings provide information about the stage of evolution in human creation, not Darwin’s theory of evolution, but the evolution of embryonic, is called Darwinian evolution that occurs in the womb, not in the real world. Based on this it can also be known that man is not the off spring of other animals-which can be said to be lower than beings. This is because human beings as “I” or “nafs” is not limited to a combination of physical and spiritual, but also has a sense or qalb
Panenteisme Dalam Pemikiran Barat dan Islam Suhermanto Ja’far
Ulumuna Vol 14 No 1 (2010): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v14i1.227

Abstract

Among themes in the studies about God is about problem of existential relationship between God, humans, and nature. The problem has spawned various perspectives, either normative-theological or metaphysical-ontological. Panentheism which is included in the second perspective is a concept that emphasizes the divinity of all in God, not all is God as in the view of pantheism. This paper aims to examine the concept of panentheism by comparing its views developed in the West with those in Islam. West panentheism, as developed by Whitehead, views God as an infinite conceptual reality of absolute possibilities. His existence is not a creation, but He exists with all creations. While in Islamic panentheism, as stated by Iqbal, human pantheistic experience with God does not vanish human ego, but human ego even will be more authentic and powerful as it is in the Lord. He rejects pantheism view that all is God.
Aku dalam Tuhan: Implikasi Teologi Proses pada Era Kontemporer Suhermanto Ja’far
Ulumuna Vol 16 No 2 (2012): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i2.182

Abstract

Theological implications in social lives are still worth analyzed. This paper discusses the authentic image of man as I in the relationship with God and the world. These relationships affect the nature of the world and the world to change the nature of God. The implications of the inclusion of God in the world is God’s presence to the world and the world is affected God. Immanent God is the God who is present in every human being, every living being, and the universe. Every human being is unique and as I am in the uniqueness of God is present. In the directionality that God wanted man and the world become “like Him”, they are united with him; He is involved in the principles and ways of working people and the world. Even though God is in everything and everything is in God, it does not mean that everything is identical, or equal with God. God that is “above” and present “in” the world to make people as I was in the Lord.
PENGARUH PENGUATAN KARAKTER ISLAM TERHADAP SIKAP TENTANG BULLYING MIERRINA MIERRINA; SUHERMANTO JA'FAR
Al-Tazkiah : Jurnal Bimbingan dan Konseling Islam Vol. 10 No. 1 (2021): PENGUATAN KOMPETENSI KONSELOR
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/altazkiah.v10i1.3035

Abstract

During the school years, bullying is one of the most common expressions of violence in the peer context. This article present the effect of strengthening the character of Islam to the different attitudes about bullying in junior high school students. The sample were students of School with a range of early teens 12-15 years, Muslim. Taken with Purposive Random Sampling sampling technique, a total of 68 students with the criteria of research subjects are as follows: (1) Students are Muslim; (2) The age range of students is 12-15 years; (3) Having conflicting family experiences; (4) Having experiences of violence, with family and friends. This research is a quasi experimental research, with the design of One Group Pre-test - Post-test Design. Aimed at seeing differences in attitudes towards bullying shown by students before being given a reinforcement treatment of Islamic characters (pre-test) with attitudes towards bullying students after being given treatment reinforcement of Islamic characters (post-test). The statistical analysis technique used in this study is the t-test, which is to measure differences in attitudes about student bullying, between before and after treatment is given to strengthen Islamic character. The results showed a mean difference of 49,677, which means that there was a difference between the average pre-test and post-test results with a difference between 48,399 to 50,955, also known a significance value (2-tailed) of 0,000 <0.01 which means there is a very significant difference in attitudes about bullying between before and after being given reinforcement of Islamic Character.
FILSAFAT PERENNIAL DAN PLURALISME AGAMA Suhermanto Ja&#039;far
JURNAL AT-TURAS Vol 2, No 2 (2015): Filsafat dan Studi Agama
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (745.18 KB) | DOI: 10.33650/at-turas.v2i2.174

Abstract

This study is to explore religious pluralism and pherennial philosophy. Some of conclusions are drawn. Firstly, the pherennial philosophy is a tradition forming intellectual heritage and human spirituality which is originally and directly delivered from the sacred revelation. Secondly, religion is institutionalization of pious experience to God, as the religion is manifestation of an organized pious system. Due to the fact, as an institution, religion continously develops in the certain context and situation. It means that religion could be contextually and situationally different depending on the followers’ personal faith and belief. Thirdly, Indonesia is a unique state with heterogeneous aspects in religion, language, ethnicity, and others, but these different aspects are united in the single ideology of Bhinneka Tunggal Ika firstly coined by Mpu Tantular in Kitab Sutasoma.
Co-Authors Kunawi Basyir MIERRINA