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Journal : Ulumuna

Panenteisme Dalam Pemikiran Barat dan Islam Suhermanto Ja’far
Ulumuna Vol 14 No 1 (2010): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v14i1.227

Abstract

Among themes in the studies about God is about problem of existential relationship between God, humans, and nature. The problem has spawned various perspectives, either normative-theological or metaphysical-ontological. Panentheism which is included in the second perspective is a concept that emphasizes the divinity of all in God, not all is God as in the view of pantheism. This paper aims to examine the concept of panentheism by comparing its views developed in the West with those in Islam. West panentheism, as developed by Whitehead, views God as an infinite conceptual reality of absolute possibilities. His existence is not a creation, but He exists with all creations. While in Islamic panentheism, as stated by Iqbal, human pantheistic experience with God does not vanish human ego, but human ego even will be more authentic and powerful as it is in the Lord. He rejects pantheism view that all is God.
Aku dalam Tuhan: Implikasi Teologi Proses pada Era Kontemporer Suhermanto Ja’far
Ulumuna Vol 16 No 2 (2012): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v16i2.182

Abstract

Theological implications in social lives are still worth analyzed. This paper discusses the authentic image of man as I in the relationship with God and the world. These relationships affect the nature of the world and the world to change the nature of God. The implications of the inclusion of God in the world is God’s presence to the world and the world is affected God. Immanent God is the God who is present in every human being, every living being, and the universe. Every human being is unique and as I am in the uniqueness of God is present. In the directionality that God wanted man and the world become “like Him”, they are united with him; He is involved in the principles and ways of working people and the world. Even though God is in everything and everything is in God, it does not mean that everything is identical, or equal with God. God that is “above” and present “in” the world to make people as I was in the Lord.