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Utopia Islam Disfungsi Subliminal Message dalam Media Sosial Ahmad Tamrin Sikumbang; Zainun Zainun; Imam El Islamy
JURNAL SIMBOLIKA: Research and Learning in Communication Study (E-Journal) Vol 6, No 2 (2020): JURNAL SIMBOLIKA OKTOBER
Publisher : Universitas Medan Area

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31289/simbollika.v6i2.4035

Abstract

This study aims to see how subliminal dysfunction occurs in social media in an Islamic context. The research technique used is literature study, looking at various sources regarding subliminals and relating them to conditions in social media. This type of research is descriptive qualitative research, which is a research process to understand human or social problems by creating a comprehensive and complex picture presented in words, reporting detailed views obtained from information sources, and carried out in a different setting natural. While the approach used is phenomenology, which is to describe the reality that is happening without explaining the relationship between variables. The research results obtained are that Islam teaches its people to have ethics in carrying out all activities, including communication on social media. In the concept of Subliminal Message from hidden messages invites the public to never trust the information received from social media, before finding out the truth and accuracy of the message, from sources that can be trusted, supported, and related to the message. The conclusion in this research is that the Subliminal Message concept invites the public to never believe the information received from social media, before finding out the truth and accuracy of the message, from sources that can be trusted, supported, and related to the message.
Analisis Perilaku Anak Pecandu Game Mobie Di Kelurahan Harjosari I Kecamatan Medan Amplas Bagus Prayugo; Euis Aisyah; Wulan Dayu; Imam El Islamy
Journal of Gender and Social Inclusion in Muslim Societies Vol 3, No 2 (2022)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v3i2.13436

Abstract

This article is based on research conducted on children in the Harjosari 1 sub-district, Medan Amplas sub-district on the behavior of mobile game addiction. This article aims to see how much influence online games have on children. It was found that children who are addicted to mobile games who play more than 5 hours a day will change their behavior to become more violent and often speak harshly. That's due to the emotional state of children who tend to be unstable due to losing games. As well as the rude behavior of children who are ordered from the game being played. Overall, mobile games are not dangerous if done at the right time and not excessive because online games can grow children's sensory to become more sensitive and aware. The method used in this article is a mix method, the author combines qualitative and quantitative approaches. The method of data collection is direct observation related to the object of research. Closed interview, which is asking a list of questions and also a documentation study by looking at references related to research
Maqashid of Harmony Indonesian Style: From Tolerance to Love Muhammad Syukri Albani Nasution; Nurhayati Nurhayati; Ahmad Tamami Jakfar; Imam El Islamy
Jurnal Penelitian Medan Agama Vol 16, No 2 (2025): JULY-DECEMBER
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58836/jpma.v16i2.26890

Abstract

This study aims to formulate the concept of Maqasid of Harmony through a critical analysis of the Ministry of Religious Affairs' document Trilogy of Harmony, Volume II. The research begins with the critique that harmony in Indonesia is often reduced to mere tolerance or social etiquette, which, in a pluralistic society, may still conceal subtle forms of domination. By integrating philosophical inquiry with the framework of Maqasid al-Shari‘ah, this study explores how the paradigm of harmony can be shifted from passive tolerance toward relationships grounded in love and recognition. The findings reveal that a maqasid-oriented notion of harmony comprises three essential dimensions: human-human relations (hifẓ al-ummah), human-environment relations (hifẓ al-bi'ah), and spiritual relations with God. The novelty of this research lies in demonstrating that safeguarding diversity and the environment is an integral part of preserving religion (hifẓ al-din) and human life (hifẓ al-nafs), thereby positioning harmony as a normative bridge between revealed values and contemporary social realities.
Cash Waqf and Religious Moderation: A New Path To Strengthen Pancasila Values Among Indonesian Muslim Youth Muhammad Syukri Albani Nasution; Budi Harianto; Fauzi Arif Lubis; Wulan Dayu; Imam El Islamy; Bambang Lesmono; Malkan Yahya Abdillah; Rudy Rifalgi
Lan Tabur: JURNAL EKONOMI SYARIAH Vol. 8 No. 1 (2026): September
Publisher : LAN TABUR: Jurnal Ekonomi Syariah The Islamic University of KH. Achmad Muzakki Syah Jember, East Java. Jember Jln. Manggar Gebang Poreng 139A Patrang Jember Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53515/lt.v8i1.251

Abstract

Introduction: Cash waqf has developed as an important instrument in Islamic social finance that connects religious commitment with socioeconomic empowerment. However, previous studies have mainly focused on cash waqf as a philanthropic and financial mechanism, while its role in strengthening civic values and social cohesion among Muslim youth remains limited. This study aims to examine how cash waqf management contributes to religious moderation and strengthens Pancasila values among Indonesian Muslim youth. Methods: This research employs a qualitative approach using in-depth interviews involving 68 participants from North Sumatra, Jakarta, Yogyakarta, and South Sulawesi. Data were analyzed through thematic analysis to identify patterns related to cash waqf practices, religious moderation, and civic values. Results: The findings reveal that cash waqf functions not only as a charitable instrument but also as a form of faith-based civic engagement that transforms religious values into socioeconomic actions. Religious moderation plays an important role in ensuring inclusive, transparent, and socially responsible waqf management. Furthermore, this study introduces the Faith-Based Civic Economy model, explaining how cash waqf can strengthen civic identity and social solidarity among Muslim youth. Conclusion and suggestion: The study concludes that productive cash waqf provides a strategic pathway for integrating Islamic social finance with Pancasila values through justice, welfare, and collective responsibility. Therefore, waqf institutions and policymakers should strengthen youth-oriented waqf programs, improve professional governance, and develop innovative cash waqf management strategies to achieve sustainable social empowerment.