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All Journal Ahkam: Jurnal Ilmu Syariah JOURNAL OF INDONESIAN ISLAM Jurnal Riset Kesehatan Al-Ahkam Islam Futura Jurnal Kebidanan Dan Kesehatan Tradisional Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum JURNAL MAHKAMAH Health Notions Jurnal Ilmiah Universitas Batanghari Jambi Jurnal Ilmiah Al-Syir'ah Jesya (Jurnal Ekonomi dan Ekonomi Syariah) Istinbath: Jurnal Hukum dan Ekonomi Islam HUMANISMA : Journal of Gender Studies Contagion: Scientific Periodical Journal of Public Health and Coastal Health J-Kesmas: Jurnal Kesehatan Masyarakat (Indonesian Journal of Public Health) CITRA JUSTICIA : Majalah Hukum dan Dinamika Kemasyarakatan Didaktika: Jurnal Kependidikan Jurnal Kewarganegaraan JIKEM: Jurnal Ilmu Komputer, Ekonomi dan Manajemen JUMANTIK (Jurnal Ilmiah Penelitian Kesehatan) Edukasia: Jurnal Pendidikan dan Pembelajaran HUMANISMA : Journal of Gender Studies Jurnal Pendidikan, Sains dan Teknologi Innovative: Journal Of Social Science Research Neraca: Jurnal Ekonomi, Manajemen dan Akuntansi Mutiara: Jurnal Penelitian dan Karya Ilmiah Journal Economic Excellence Ibnu Sina Journal of Management Education Social Sciences Information and Religion JIMEK HUKUM EKONOMI ISLAM
Nurhayati Nurhayati
Universitas Islam Negeri Sumatera Utara, Medan
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Automotive Engineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Dentistry Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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TAMING ISLAM’S POLYGYNY LAW: Revealing Male Sexual Desire in Indonesia’s Polygyny Practices Azhari Akmal Tarigan; Nurhayati Nurhayati; Watni Marpaung
JOURNAL OF INDONESIAN ISLAM Vol 15, No 1 (2021)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2021.15.1.149-170

Abstract

As of current, polygamy in terms of polygyny in Islamic law remains to be a debated topic. One of the reasons for the debate is that polygyny is viewed through the lens of men. Research on polygyny viewed from the male sexual perspective is still extremely rare. The research data were gathered through in-depth interviews with four polygyny practitioners to discover the most subtle, private, confidential, and exclusive aspects of polygyny's sexual practice. The study found that the sexual lust on the part of the male (husband) is a form of sexual sublimation and subtle sexuality in the practice of polygyny. Additionally, the findings indicate that the sexual lust is practice for recreational purposes. The research findings may have implications on the emergence of new understandings on the practice of polygyny. Nevertheless, the study raises an intriguing question for future research: why are women willing to be sexually objectified by polygynist men?
Reproductive Health of Women Workers in Villages, Cities in Islamic Perspective Tri Niswati Utami; Nurhayati Nurhayati; Reni Agustina Harahap; Zuhrina Aidha
Health Notions Vol 4, No 4 (2020): April
Publisher : Humanistic Network for Science and Technology (HNST)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33846/hn40404

Abstract

The trend of working women in Indonesia has increased. In 2017 the participation rate of women workers increased by 39.3%. This study aims to analyze the tendency of women to work in villages and cities, analyze the relationship of women who work with reproductive health, the relationship between marital status and reproductive health and Islamic perspectives on working women. The method used was quantitative, sourced from secondary data on Indonesia's Demographic and Health Data Survey 2017 Data were analyzed using the chi-square test. It was found that the tendency of women to work in villages was higher by 65.5%. The analysis found that the significant correlation between job status and marital status with reproductive health, with p-value of 0.0001 and 0.0001. It is not forbidden in Islam that women work outside the home, but must uphold a woman’s character, her role in her family and dignity. Considering women have a dual role, in the household and as workers, the company should give the right to maintain reproductive health such as menstruation leave, pregnancy, childbirth, and breastfeeding. Keywords: female workers; types of work; reproductive health; marital status; village
Kesehatan dan Perobatan dalam Tradisi Islam: Kajian Kitab Shahih Al-Bukhârî. Nurhayati Nurhayati
AHKAM : Jurnal Ilmu Syariah Vol 16, No 2 (2016)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v16i2.4452

Abstract

Health and Medicine Treatment in Islamic Tradition: a Study on Sahîh al-Bukhârî. The main objective of medical treatment in Islam is to maintain health rather than curing the disease. This article specifically discusses the views of Imam Bukhari on health coverage and medicine treatment in Islam as stated in his book, Sahih al- Bukhari. Sahih al-Bukhari is one of the most important and authentic collection books of Hadith. The description of health and medicine in Saheeh al-Bukhari discussed in the chapter of al-Tibb. The Hadiths collected in the book are more associated with the prevention treatment (preventive medicine) rather than the healing treatment (therapeutic medicine).DOI: 10.15408/ajis.v16i2.4452
Fikih Minoritas: Suatu Kajian Teoretis Nurhayati Nurhayati
AHKAM : Jurnal Ilmu Syariah Vol 13, No 2 (2013)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v13i2.932

Abstract

Abstract: Fiqh for Minorities: a Theoretical Study. Fiqh for Minorities—which in Arabic is called Fiqh al-Aqaliyyât— is a fiqh model that maintains legal association of sharia and the dimensions of a particular community, namely minority Muslim communities in western countries. Fiqh for Minorities is a product of reinterpretation of the existing arguments on the basis of the benefit whichis the spirit of sharia. The designers of this fiqh are Taha Jabir al-’Alwani in his book, Toward a Fiqh for Minorities: Some Basic Reflection, and Yûsuf al-Qarâdawî in his book, Fî Fiqh al-Aqalliyât al- Muslimah. Fiqh for Minorities originated from the accumulation of the concerns of Muslim minority communities in western countries when it should be doing something related to their religion. This fiqh is designed to provide guidance and a handle on the things that are prohibited and permissible for Muslim minorities living in western countries to carry out their obligations as a Muslim.Keywords: fiqh, minority, shariaAbstrak: Fikih Minoritas: Suatu Kajian Teoretis. Fikih minoritas—yang dalam bahasa Arab disebut dengan Fiqh al- Aqalliyât—merupakan model fikih yang memelihara keterkaitan hukum shar‘î dengan dimensi-dimensi suatu komunitas tertentu, yaitu masyarakat minoritas Muslim di Barat. Fikih minoritas adalah sebuah produk hasil reinterpretasi atas dalil-dalil atas dasar kemaslahatan yang memang menjadi spirit syariah. Penggagas fikih ini adalah Tâhâ Jâbir al- ‘Alwânî dalam bukunya, Toward a Fiqh for Minorities: Some Basic Reflection dan Yûsuf al-Qarâdawî dalam bukunya, Fî Fiqh al-Aqalliyât al-Muslimah. Fikh minoritas lahir berawal dari akumulasi kegelisahan masyarakat minoritas Muslim di Barat ketika harus melakukan sesuatu yang berkaitan dengan keagamaan mereka. Fikih ini didesain untuk memberikan panduan dan pegangan tentang hal-hal yang dilarang dan yang boleh bagi minoritas Muslim yang tinggal di Barat untuk menjalankan kewajiban-kewajiban mereka sebagai seorang Muslim.Kata Kunci: fikih, minoritas, syariahDOI: 10.15408/ajis.v13i2.932
WORK POSTURE AND MUSCULOSKELETAL DISORDERS OF COCONUT PEELER WORKERS IN SEI APUNG VILLAGE, ASAHAN REGENCY Putra Apriadi Siregar; Muchliza Rizwany; Nurhayati Nurhayati
Jurnal Riset Kesehatan Vol 9, No 2 (2020): NOVEMBER 2020
Publisher : Poltekkes Kemenkes Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (347.984 KB) | DOI: 10.31983/jrk.v9i2.6435

Abstract

Posture and certain activities towards work equipment have the potential to cause health problems, even disease. One disease that is identical to workers who have problems with posture is musculoskeletal disorders. This research has a purpose of analyzing the relationship between work posture with musculoskeletal disorders of coconut peeler workers. This research has quantitative research with cross-sectional design. The sample of this research was 52 workers with purposive sampling technique. The data obtained by observation and interviews used Rapid Entire Body Assessment (REBA) and Nordic Body Map (NBM) questionnaire. The analysis relationship used Spearman Rho correlation test with a significance level of 95% (α=0,05). Based on the result of the studied show working period of 1 to 5 years as 33 people (63.5%), work postures is more spread over the value 3 (high category) as 34 people (65.4%), musculoskeletal disorders was mostly in the moderate as 31 people (59.6%). A significant relationship between work posture with musculoskeletal disorders (r=0.534). As a suggestion to take a break or stretching muscles, add hand braces or elbows to prevent the risk of complaints, and to modify the seat to reduce the risk of complaints in the lower back area.
Khuruj and Family Economic Resilience: Study on Jama’ah Tabligh Family in Medan City Nurhayati Nurhayati
Al-Ahkam Vol 29, No 1 (2019): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (215.241 KB) | DOI: 10.21580/ahkam.2019.29.1.3087

Abstract

Khuruj for preach by leaving the family is a must for every member of Jama’ah Tabligh (JT). When khuruj time, JT members cannot conduct their duty as head of the interested household especially to fulfill family economic needs. It is often, they khuruj without leaving enough provision of needs for their family. It is understandable why JT members are often accused as a group that neglects their family not even caring for the family. This research objective is to analyze survival strategy and tactics of the JT family by using a qualitative method. The researcher will conduct an in-depth interview with JT members and their family. Through this field research is found that 1) JT family has a strong belief that their sustenance is the gift of God. 2) Provision of needs that is left by the husband is enough to be utilized as long as being managed with sincerity. 3) JT family has a special survival strategy. So, khuruj is a method of da’wah that does not disturb family economic resilience.
DETERMINATION THE BEGINNING OF QAMARIYAH MONTH ACCORDING TO GOVERNMENT Watni Marpaung; Nurhayati Nurhayati
Islam Futura Vol 19, No 2 (2019): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v19i2.4867

Abstract

This paper describes about the issue of determining the beginning of the month of Qamariyah according to the government perspective. This study is important because it is related to the dynamics of the determination of the beginning of the Qamariyah month which is quite complex. In the history of determining the beginning of the month of Qamariyah in Indonesia, there was a recurring difference in determining the beginning of the month of Qamariyah. This condition is motivated by a concept that is understood and embraced by the Indonesian people which refers to two large patterns between the use of computation and rukyat (seeing the moon). Moreover, the pattern of understanding of community organizations. In the concept of computation is divided  into patterns and techniques used, such as urfi computation, true computation. In the context of this difference, essentially the government has been present to bridge the difference in the results of the determination of the beginning of the Qamariyah month from the rukyat and computation techniques with itsbat hilal. This concept actually to concocts two major view between computation (hisab) and rukyat with the specified criteria
The Role Of Midwives And Participation Of Postpartum Mothers In Postpartum Family PlanningThe Role Of Midwives And Participation Of Postpartum Mothers In Postpartum Family Planning Putra Apriadi Siregar; Azhari Akmal Tarigan; Nurhayati Nurhayati; Muhammad Ancha Sitorus; Evalina Franciska Hutasoit
Jurnal Kebidanan dan Kesehatan Tradisional Jurnal Kebidanan dan Kesehatan Tradisional Volume 6 Number 2 Year 2021
Publisher : Poltekkes Kemenkes Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37341/jkkt.v0i0.252

Abstract

Background: Postpartum birth control is one of the family planning programs that still have low coverage. Midwives have a big role in increasing postpartum family planning coverage. Postpartum mothers will often contact the midwife so that the midwife can advise the postpartum mother to use postpartum birth control. The aim of this study is to evaluate the role of midwives and postpartum mothers in the use of postpartum family planning in the Asahan regency Methods: This study used a cross-sectional design, the location study was Asahan regency, and the population was 81 postpartum mothers in Asahan Regency. The researcher used purposive sampling with the criteria of giving birth in the last one month and having more than two children. The instrument used was a questionnaire. This research will conduct cross-tabulation distribution. Results: The results of the cross-tabulation showed that 24 birth control users at the midwife's clinic gave birth at a midwife clinic, 18 people gave birth at a midwife clinic (22.2%), and 21 people had postnatal health checks (25, 9%), received advice on using postpartum family planning as many as 15 people (18.5%) and received family planning counselling after delivery as many as 14 people (17.3%). This study indicated that postpartum family planning was carried out in the midwife clinic as many as 18 people (22.2%) and in the hospital or public health centres as many as nine people (11.1%). Conclusion: Postpartum mothers who do postpartum health checks to midwives are more likely to use postpartum family planning than postpartum mothers who do not undergo postpartum health checks. Postpartum mothers who advised to use postpartum family planning from a midwife will have a greater risk of using postpartum FP than postpartum mothers who do not receive postpartum FP.
Maqāsīd al-Sharīa in the Fatwa of the Indonesian Ulama Council Regarding Congregational Worship During the COVID-19 Pandemic Nurhayati Nurhayati; Muhammad Syukri Albani Nasution
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 54, No 2 (2020)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v54i2.895

Abstract

Abstract: The implementation of worship in the time of the COVID-19 pandemic, especially congregational worship, has led to a debatable problem among Muslims, including Muslims in Indonesia. Various Islamic groups in Indonesia share different opinions and views on the practice of worship during the pandemic. On the one hand, some groups reinforce that the COVID-19 pandemic should not become a barrier or hinder the religious practices. On the other hand, some others insisted that the practice of worship during the COVID-19 period must comply with predetermined health protocols. If necessary, it must be temporarily stopped to avoid the spread of the COVID-19 cases. In this regard, the Indonesian Ulama Council (MUI) issued fatwa number 14/2020 concerning the implementation of worship in the COVID-19 outbreak situation. This article examines and explores the basis and considerations of the MUI in establishing a fatwa regarding the implementation of worship during the COVID-19 pandemic. Using qualitative analysis methods and the theory of maqāsīd al-sharīa, this research concludes that restrictions on the implementation of worship during the pandemic - or even prohibiting the practice of congregational worship for prone areas COVID-19 transmission - are based on considerations of benefit,. which is the essence of maqāsīd al-sharīa. The aim is to ensure five primary things (faith, soul,  mind,  offspring, and wealth). Hence, anything that can interfere with or threaten the existence of these five things must be avoided. Abstrak: Pelaksanaan ibadah di era pandemi COVID-19, khususnya ibadah yang dilakukan secara berjamaah, telah menjadi persoalan tersendiri di kalangan umat Islam, dan tidak terkecuali untuk umat Islam di Indonesia. Berbagai kalangan memiliki pendapat dan pandangan yang berbeda-beda. Sebagian mereka berpandangan bahwa pandemi COVID-19 tidak boleh menjadi penghalang atau menghalangi pelaksanaan ibadah. Pada sisi lain, tidak sedikit juga yang berpandangan bahwa pelaksanaan ibadah di masa COVID-19 harus diatur sedemikian rupa dan jika perlu dihentikan sementara untuk menghindari semakin merebaknya kasus COVID-19. Berkenaan dengan hal tersebut, Majelis Ulama Indonesia (MUI) mengeluarkan Fatwa Nomor 14/2020 tentang Penyelenggaraan Ibadah dalam Situasi Wabah COVID-19. Artikel ini mengkaji dan mengeksplorasi dasar dan pertimbangan MUI dalam menetapkan fatwa tentang penyelenggaraan ibadah di masa pandemi COVID-19 tersebut. Dengan menggunakan metode analisis kualitatif dan teori maqāsīd al-sharīa  penelitian ini menyimpulkan bahwa pembatasan pelaksanaan ibadah di masa pandemi—atau bahkan pelarangan pelaksanaan ibadah secara berjamaah untuk daerah-daerah yang yang memiliki potensi tinggi dalam penularan COVID-19—didasarkan pada pertimbangan kemaslahatan yang merupakan inti dari maqāsīd al-sharīa. Tujuannya adalah menjamin perlindungan lima hal primer (agama, akal, jiwa, keturunan dan harta). Segala sesuatu yang potensial menganggu atau mengancam eksistensi kelima hal tersebut harus dihindari.
The Use of Pirated Software During the Covid-19 Pandemic from Maqashid Shari’ah Perspective Wahyu Sanjaya Putra; Nurhayati Nurhayati; Ramadhan Syahmedi Siregar
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 6 No 1 (2021): Jurnal Mahkamah: Kajian Ilmu Hukum dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v6i1.1258

Abstract

The current Covid-19 pandemic has resulted in economic problems, but on the other hand, learning must still be carried out using computer or laptop technology that has software in it. The problem discussed in this article was how the law used pirated software during the Covid-19 pandemic. This research used a qualitative approach by interviewing students at the State Islamic University of North Sumatra. According to the results of the author’s research, it showed that this pandemic condition has changed the learning system from offline to online which had a huge impact on all levels of society. Copyright regulation and software requirements were needs that have reached the dharuri level and were included in the maqashid Sharia which aimed to maintain reason and protect human property so that they were not trapped and were not left in ignorance. Therefore, the result of this research was that the use of pirated software during the COVID-19 pandemic was permissible due to the pandemic period that has greatly changed the economic system of human beings, and will return to the original law, which was haram (forbidden) when this pandemic period ended, and the economy was back on its feet.
Co-Authors Adelia Fitra Gustari Ahmad Riyansyah Ahsan, Abdillah Alditya Alfareza Ali Ikhwan Alwi Haryada Alysa Rahmadani Hasibuan Anisah Salsabila Nasution Anissya Fahira Pasaribu Aprilia Putri Batubara Apriliani, Apriliani Astrid Novitri Hasibuan Ayunda Sintia Azhari Akmal Tarigan Dea Purnama Sari Desi Amanda Sari Desty Adinda Devi Nadya Hasibuan Dwi Ardhianti Eliska Eliska Evalina Franciska Hutasoit Evalina Franciska Hutasoit Faradillah Faradillah Farhun Nisah Fika Nurtivanny Fitri Hayati Fitri Hayati Futri Ritonga Hanifah Ramadhani Hery Sahputra Ian Ian Alfian Ibnu Radwan Siddik Ibnu Radwan Siddik Turnip Ikhsan Ibrahim Indira Alya Razali Jelita Nazwa Utami Kayla Devina Khairuddin Khairuddin Kina Sari Liantha Adam Nasution M. Ziqhri Anhar Nst Manik, Hubban Fathani Melisa Melisa Muchliza Rizwany Muhammad Ancha Sitorus Muhammad Ancha Sitorus Muhammad Basri Muhammad Ilzam Harahap Muhammad Isnan Muhammad Ramadhan G Muhammad Syukri Albani Nasution Muhammad Zuardi Muslim Marpaung Mutiara Nauli Siregar Nadia Angelina Br T Nadiah Wulandari Nasri Mohammed Naufal Alamsyah Nayla Rizka Irwani Novita Rahma Yanti Harahap Petti Sitti Fatimah Putra Apriadi Siregar Rahmad Ridho Zeen Rahmaini Rahmaini Ramadhan Syahmedi Siregar Reni Agustina Harahap Reni Ria Armayani Hasibuan Rika Arnanda Robani Catursaptanie Rollina Ahmad Sarah Fadhila Siregar Saumy Ramadini Shafira Alfiyah Siti Hajar Lubis Siti Nurhasanah Br Ginting Siti Soraya Tambunan Suhayla Azhari Silalahi Sultan Rasy Nasyaa susilawati, Susilawati Syafran Arrazy Syahrida Suryani Hasibuan T Sabrina Tasya Salsabila Tuti Anggraini Utami, Tri Niswati Wafiq Azizah Wahyu Sanjaya Putra Wasiyem, Wasiyem Watni Marpaung Windi Mayani Dalimunthe Yunus Sofian Zainul Fuad Zuhrina Aidha