Indri Astrina Fitria Indrarani Wirakusumah
Parahyangan Catholic University

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RUANG INTERPERSONAL BERDASARKAN POLA AKTIVITAS IBADAH JEMAAH MASJID AL-BAROKAH, SUKARAJA, CICENDO, BANDUNG DI MASA PANDEMI COVID-19 Athayanissa, Jasmine; Astrina Fitria Indrarani, Indri
Jurnal Riset Arsitektur Vol 7 No 03 (2023): RISET ARSITEKTUR "RISA"
Publisher : Program Studi Arsitektur, Fakultas Teknik, Universitas Katolik Parahyangan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/risa.v7i03.7000.283-298

Abstract

Abstract - The implementation of joint worship is highly prioritized in Islam. Such as straightening and tightening the rows during congregational prayers by bringing the shoulders and ankles closer between adjacent congregations, to maintaining the ukhuwwah Islamic relationship recommended by the Prophet Muhammad by shaking hands when meeting with other Muslims. Entering its 3rd year, Indonesia must fight against the spread of a new variant during the Covid-19 pandemic, namely the BA.2 Subvariant or the Omicron Variant which requires mosques, as facilities for collective worship, to adjust managers and congregations in carrying out various activities. Likewise, the Al-Barokah Mosque which functions as a residential mosque in the Sukaraja area, Bandung City. Prisoners between individuals and personal hygiene are crucial things to be monitored together. Residents of the Muslim community who are accustomed to worshiping together at the mosque daily, carrying out activities to build brotherhood together, must change their traditions to avoid a virus that has not gone away for a long time. The solemnity of congregational worship that is felt through togetherness in activities in the mosque, must be forced to change in maintaining personal health. There is a drastic change that is increasingly turning into a polemic not only for the manager, but also for all the congregation who carry it out. This study uses a qualitative-descriptive method by borrowing the inductive method in the process of justification and confirmation of the observation results. Observations were made on managers, implementers, and congregation as performers of worship activities in the mosque area, to find out the real results of activity patterns based on various subject positions. Direct communication and filling out questionnaires by activity actors are also used to obtain a more personal quality of information, related to observations of the user's interpersonal space. The conclusion is generated by combining the observation findings on several different activities which are analyzed through the theory of interpersonal space based on the procedures for worship in Islam and justified through the results of questionnaires and direct interviews with the managers and congregants of Al-Barokah Mosque, Sukaraja, Cicendo, Bandung City, to see personal space. and the social space that followed. The research was aimed at knowing the changing conditions of the congregation's interpersonal space during the Covid-19 pandemic, within the scope of joint and munfarid religious activities. Keywords: activity, interpersonal, mosque, omicron, pandemic, space
Dinamika pemaknaan pada arsitektur masjid: Telaah terhadap masjid tua dan masjid modern di Jawa Barat Indri Astrina Fitria Indrarani Wirakusumah
ARTEKS : Jurnal Teknik Arsitektur Vol 7 No 1 (2022): ARTEKS : Jurnal Teknik Arsitektur | Januari 2022 ~ April 2022
Publisher : Program Studi Arsitektur Fakultas Teknik Universitas Katolik Widya Mandira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/arteks.v7i1.1457

Abstract

Humans are homo religiosus with a natural desire that there is an absolute power beyond reasoning which makes them "existent". This is observed from their religious behaviors as well as the continuous increase in their spirituality. Humans have a basic need to worship according to their religious orders and the construction of mosques is considered the fulfillment of the main needs of Muslims to conduct their prayers. The diversity of mosque forms in West Java showed that there is a mutually influencing relationship between the basic need for space to accommodate prayer rituals which tend to be dogmatic and the human desire to appreciate architectural elements of mosques as a form of contextual and dynamic spirituality enhancement. The comparison between the needs and desires in mosque architecture as indicated in previous studies was used as the main reference to understand the dynamics of the meaning in mosque architecture in order to produce new meaning reading diagrams. This was achieved through three main stages with the first being the re-description of the ideograms and typograms pairing in each mosque from the previous studies, the second is the identification of keywords that form the basis of thought for architects, users, and organizers as a series of triangulation processes to reveal new meanings and functions in the case study of mosques, and the third is the placement of the results of the analysis on the Function-Form-Meaning diagram to produce a new meaning reading diagram to identify the dynamics of meaning in mosque architecture in West Java. The contribution of this study is to enrich the theory and method of the meaning process in mosque architecture as well as to serve as a guide for architectural practitioners in designing mosques.
Pola perilaku jemaat terkait ruang interpersonal pada masa Pandemi Covid-19 di Masjid Agung Al-Ukhuwwah-Bandung, Jawa Barat William Kevin; Indri Astrina Fitria Indrarani Wirakusumah; Aldyfra Luhulima Lukman; Sahid Sahid
ARTEKS : Jurnal Teknik Arsitektur Vol 8 No 2 (2023): ARTEKS : Jurnal Teknik Arsitektur | Mei 2023 ~ Agustus 2023
Publisher : Program Studi Arsitektur Fakultas Teknik Universitas Katolik Widya Mandira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/arteks.v8i2.1959

Abstract

During the pandemic in early 2022, some Muslim congregants chose to close ranks while others kept their distance during prayers and non-ritual activities. Therefore, the aim of this research is to determine the behavior patterns of congregants during the COVID-19 pandemic, specifically at the Great Mosque of Al-Ukhuwwah-Bandung in West Java. The method used involves (1) mapping techniques to observe the congregants' behavior, (2) distributing questionnaires to validate their comfort level with interpersonal space and adherence to health protocols, (3) analyzing the questionnaire results, and (4) drawing conclusions based on the observed behavior patterns and questionnaire analysis results. The research shows that during the Omicron period, the congregants tended to revert to their pre-pandemic behavior patterns, with intimate and personal distance being dominant during ritual and non-ritual activities, respectively. However, the questionnaire results suggest that congregants still adhere to social distancing protocols during activities in the mosque, despite implementing health protocols.
The residential structure of Aceh communities in the context of change Rahil Muhammad Hasbi; Purnama Salura; Indri Astrina Fitria Indrarani Wirakusumah
ARTEKS : Jurnal Teknik Arsitektur Vol 11 No 2 (2026): ARTEKS : Jurnal Teknik Arsitektur | April 2026 ~ June 2026
Publisher : Program Studi Arsitektur Fakultas Teknik Universitas Katolik Widya Mandira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/arteks.v11i2.4926

Abstract

Transformations in vernacular dwellings are often understood primarily as changes in physical form, while the cultural structures that sustain them receive far less scholarly attention. In Aceh, the traditional stilted Rumoh Aceh has been extensively replaced by the masonry Rumoh Batee, yet both continue to accommodate the same ritual practices across the life cycle—birth, marriage, growth and development, and death. This study argues that the persistence of these practices reveals a continuous cultural logic that structures domestic space beyond its formal and material transformation. Using an interpretive-structural approach grounded in Salura’s form–function–meaning framework, this research analyzes how ritual activities are spatialized in both house types. Fieldwork was conducted in two mukim, encompassing four cases of Rumoh Aceh and four of Rumoh Batee. The findings indicate that a single cultural value, Peumulia (to honor and dignify others), operates as an overarching spatial ordering principle. This value is expressed architecturally through the adaptive public conversion of domestic space during rituals, the hierarchical orientation of principal rooms, and respectful spatial segregation within kinship relations. The study contributes to an understanding of how cultural continuity can endure through architectural transformation, demonstrating that a change in physical form does not necessarily signify a change in cultural meaning.