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The Genealogy of Ali Mustafa Yaqub’s Hadith Understanding Fatihunnada Fatihunnada; Hasan Basri Salim
AJIS: Academic Journal of Islamic Studies Vol 6, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v6i2.3325

Ali Mustafa is an Indonesian hadith expert who has had a significant influence on the development of hadith studies in Indonesia in term of the study of hadith authenticity and the study of hadith understanding. This article explores Ali Mustafa's genealogy of understanding, method of understanding, and academic experiences during his education in Indonesia and Saudi Arabia. The data sources for this paper were Ali Mustafa's work entitled Female Imam, The Meeting Point of Wahabi-NU, and Islam is not only for Muslims. Through text analysis method with a genealogical approach, it can be described that Ali Mustafa's understanding of Genealogy was strongly influenced by several sources such as NU, Wahabi, Occidentalism, and the understanding of classical scholars. Ali Mustafa understood the hadith with the textual method first, then he used contextual method if the textual method could not be used to understand the hadith. The influence of Ali Mustafa's education in Indonesia through Islamic boarding schools was stronger than his educational experience in Saudi Arabia

The reconcile methode on contradicted hadith | جمع التعارض في مختلف الحديث Hasan Basri Salim
Al-Zahra : Journal for Islamic and Arabic Studies Vol 7, No 1 (2008): AL-ZAHRĀʼ: JOURNAL FOR ISLAMIC AND ARABIC STUDIES
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Some people think that contradicted ahadithcannot be reconciled or unified. All theahadits which are seen textually contradictedwith the others, in fact, are not, because theyare all revelations (wahy) from Allah to theprophet Muhammad SAW. Muslim juristsand scholars have tried to find out methodshaw to reconcile the ahadith that are seentextually to be contradictory with others.

Mukena: A balance between the Indonesian women's prayer dress and the hadiths on the prayer of prophet's wives | موكينا: موازنة بين لباس صلاة المرأة الإندونيسية وأحاديث صفة صلاة أمهات المؤمنين Fatihunnada Fatihunnada; Nur Faricha; Hasan Basri Salim
Al-Zahra : Journal for Islamic and Arabic Studies Vol 18, No 1 (2021): Al-Zahra: Journal for Islamic and Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v18i1.21677

Mukena is a women's prayer dress in Indonesia. It is well known that the Nine Saints knew her in the fourteenth century AD, but the truth is that Nyai Mukena first knew her in Cirebon. Mokina is considered an Indonesian women's prayer dress. The prayer dress has standards that must be met for the validity of its use in prayer. The mothers of the believers wore the dress of prayer for the Arabs in the past, as mentioned in some narrations. This research analyzes Mukena's hadiths about the dress of the mothers of the believers' prayer.This research is written using the analytical method by searching for hadiths of the prayer dress of the mothers of the believers, looking at the explanation of the hadiths, and analyzing them in the Arabic traditions in Mukena. The method of writing this research is the library method of collecting sources, references and scientific theses related to this research.One of the results of this research is that Mukena is the prayer dress of Indonesian Muslim women. It is the result of Indonesian culture, and is said to be the result of adaptation by the Nine Saints in the revival of Islamic law. The hadiths describing women’s prayer dress indicate that Islamic law has standards in prayer dress, which are not to show a woman’s private parts. Islamic law does not require the form of dress, and all Muslim women must use the local dress that meets the conditions for covering the private parts of the body in prayer.

Tarjamah Mūjazah li al-Shaykh Muḥammad ibn ʻUmar al-Nawawī Hasan Basri Salim
Al-Zahra : Journal for Islamic and Arabic Studies Vol 6, No 1 (2007): AL-ZAHRĀʼ: JOURNAL FOR ISLAMIC AND ARABIC STUDIES
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v6i1.3385

Muhammad ibn Umar an-Nawawi better known by the name of Nawawi Al-Bantani. He was known as an expert badis, lafsir, filch, and Sufis. His works have been studied in various universities around the world. This paper describes the biography, works, and his wanderings in the study.

Min Mūjibāt al-Tawhīd Tark mā Yunāfīh Hasan Basri Salim
Al-Zahra : Journal for Islamic and Arabic Studies Vol 2, No 2 (2003): AL-ZAHRĀʼ: JOURNAL FOR ISLAMIC AND ARABIC STUDIES
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v2i2.3343

The main and the first thing that must be done by religious people is to bring together between belief and disbelief in his heart. That is, when he believed in Allah swt., He should disbelieve besides Him. When he believes in socialism, he should disbelieve liberalism. 23 years of great struggle of the Prophet Muhammad., 13 of those years at Mecca al-Mukarromah voiced union between faith in Allah, and disbelief to idols.

Rukūb Jīrūdū wa Lubs Tūbing fī ʿĀdāt al-Zifāf bi Jāmbī fī Ḍawʾ Aḥādīth al-Taṣwīr Febriansyah, Febriansyah; Fatihunnada, Fatihunnada; Salim, Hasan Basri; Anwar, Saepul; Labbaika, Lingga
Al-Zahra: Journal for Islamic and Arabic Studies Vol 21, No 1 (2024): Al-Zahra: Journal For Islamic And Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v21i1.39781

The interaction and exchange between local culture and Islamic culture dominate in influencing the social system. This research aims to explore the perspective of Hadith on the Gerudo and Topeng celebrations in Jambi. This research relies on an analytical descriptive method based on collecting library data from various paper and electronic sources and field data through observation and interviews. The researcher then used thematic methods in the takhrīj of hadith, involving the search for hadiths based on sentences related to the topic. In analyzing hadith texts, the researcher has employed a contextual method with comparison approach and has compared them with the opinions of ‘ulamā’ who are both supportive and critical of these approaches. The key finding of this research is that the taṣwīr prohibited by the Prophet Muhammad refers to taṣwīr that contains an 'illah or reason for its prohibition. This prohibition applies to taṣwīr used as a rival to Allah's creation, for worship, or due to elements in its form that contradict Islam. Therefore, Gerudo and Topeng are not considered prohibited taṣwīr because current practices no longer embody the reasons for their prohibition.

Rukūb Jīrūdū wa Lubs Tūbing fī ʿĀdāt al-Zifāf bi Jāmbī fī Ḍawʾ Aḥādīth al-Taṣwīr Febriansyah, Febriansyah; Fatihunnada, Fatihunnada; Salim, Hasan Basri; Anwar, Saepul; Labbaika, Lingga
Al-Zahra : Journal for Islamic and Arabic Studies Vol. 21 No. 1 (2024): Al-Zahra: Journal For Islamic And Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v21i1.39781

The interaction and exchange between local culture and Islamic culture dominate in influencing the social system. This research aims to explore the perspective of Hadith on the Gerudo and Topeng celebrations in Jambi. This research relies on an analytical descriptive method based on collecting library data from various paper and electronic sources and field data through observation and interviews. The researcher then used thematic methods in the takhrīj of hadith, involving the search for hadiths based on sentences related to the topic. In analyzing hadith texts, the researcher has employed a contextual method with comparison approach and has compared them with the opinions of ‘ulamā’ who are both supportive and critical of these approaches. The key finding of this research is that the taṣwīr prohibited by the Prophet Muhammad refers to taṣwīr that contains an 'illah or reason for its prohibition. This prohibition applies to taṣwīr used as a rival to Allah's creation, for worship, or due to elements in its form that contradict Islam. Therefore, Gerudo and Topeng are not considered prohibited taṣwīr because current practices no longer embody the reasons for their prohibition.

Sulūk wa-Iḥyā’ al-Ḥadīth fī al-Ḥaram al-Jāmi‘ī al-Akhḍar fī Bī’at Jāmi‘at Sharīf Hidāyatullāh Jākartā Salim, Hasan Basri; Zahasfan, Alvian Iqbal; Hidayatulloh, Muhammad; Fatihunnada, Fatihunnada; Kamaliah, Mawritsa; Ummah, Sayidatul
Al-Zahra : Journal for Islamic and Arabic Studies Vol. 22 No. 1 (2025): Al-Zahra: Journal for Islamic and Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v22i1.46455

This study examines the Green Campus practices of academics at UIN Syarif Hidayatullah Jakarta by exploring the underlying motives that drive their environmental attitudes and actions. Unlike earlier Living Hadith studies that documented eco-friendly behavior as acts of worship, this research adopts a qualitative phenomenological approach using observation, documentation, and interviews to uncover the meaning behind such practices. The findings show that the academic community actively supports sustainability through energy conservation, waste reduction, recycling initiatives, the use of eco-friendly transportation, and the promotion of responsible lifestyle choices, demonstrating a strong institutional commitment to environmental stewardship. Notably, their motivation is rooted more in rational and modern ecological awareness than in strict textual adherence to religious teachings. In this context, hadith functions not as a primary normative source, but as a reinforcement of universal values aligned with environmental ethics. Cleanliness, for example, has become an internalized social norm, practiced not out of command, but out of logical necessity. This reflects a selective and contextual engagement with religious texts, where Islamic teachings are harmonized with global sustainability values. Environmental motivation is thus multidimensional: religious, social, and ecological.

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