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All Journal Buletin Al-Turas STUDIA ISLAMIKA Wacana: Journal of the Humanities of Indonesia Indonesian Journal of Multidisciplinary Sciences Studia Islamika
Oman Fathurahman
Syarif Hidayatullah State Islamic University (UIN) Jakarta
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences

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Uṣūl al-Madhāhib al-Ṣūfīyah al-Muḥaddathah bi Indūnīsīyā: Mulāhaẓat ‘alā Kitāb Itḥāf al-Dhākī li al-Shaykh Ibrāhīm al-Kurānī Fathurahman, Oman
Studia Islamika Vol. 9 No. 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.676

Abstract

The present article is a philological study of one of the most important works of lbrahim al-Kurani, written in Malay-Indonesian context, that is Ithaf al-Zaki bi Sharh al-Tuhfah al-Mursalah Ila Ruh al- Nabi. Looking at the title, one can see that Ithaf al-Zaki -two of the manuscripts of which were found in the library of Dar al-Kutub al-Misriyyah, Cairo- is a commentary of the Tuhfah al-Mursalah Ila Ruh al-Nabi of al-Burhanpuri. As is mentioned above, this particular work of al-Burhanpuri had raise controversy not only among the Malay-Indonesian Muslim scholars, but also in the Muslim world in general.DOI: 10.15408/sdi.v9i1.676
Tradisi Intelektual Islam Melayu-Indonesia: Adaptasi dan Pembaharuan Fathurahman, Oman
Studia Islamika Vol. 8 No. 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i3.685

Abstract

In the context of Islamic studies, the Malay-Indonesia region has for along time been the focus of attention of historians and researchers. There are many things that have generated interest in Islam in this region, particularly, amongst others, the unique qualities of this 'localized' Islam and the differences between these and those of Islam in other areas, in particular, in the Middle East. Besides this, the develpoment of Islam in the MAlay-Indonesia has passed through some fascinating phases that have not only been creative and dynamic, but have also provided great stimulus fot both religious discourse and religious practices.DOI: 10.15408/sdi.v8i3.685
Transformasi Sistem Pendidikan Islam: Pergulatan Identitas Muslim Melayu-Patani Fathurahman, Oman
Studia Islamika Vol. 8 No. 1 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i1.699

Abstract

The book attempts to explain the dynamics of the Islamic education system in Patani, Thailand, from its beginning up to the time when the Malay world, to which Patani belongs, was modernized. A comparison of Islamic education in Patani, with that which exists in other areas such as Indonesia and Malaysa, is complicated, but this is the very reason why it is so interesting. In the context of education, Islam-including the Islam developed in Malay-Patani areas-has played a significant, even a dominant, role. It is the driving force behind the establishment, the development, and the enforcement of educational institutions. Here pondok, pesantren, meunasah, surau and other traditional institutions of education must be mentioned for-in the Malay-Nusantara context they have been instrumental in the whole intellectual renaissance in the region. Rich Islamic traditions were studied and socialized intensively in those institutions and this, in turn, enabled the local ulamas to produce important works in the field of Islamic studies.DOI: 10.15408/sdi.v8i1.699
Memaknai Pengasingan Orang Melayu-Indonesia di Ceylon, Sri Lanka Fathurahman, Oman
Studia Islamika Vol. 29 No. 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.28109

Abstract

Ronit Ricci. 2019. Banishment and Belonging: Exile and Diaspora in Sarandib, Lanka, and Ceylon. Cambridge: Cambridge University Press.This essay reviews a book that explores Sri Lanka, one of the historical destinations of colonial exile, with a focus on the literary traditions of the Malay people, particularly Muslims. By using manuscripts written by exiles as the primary source, this work emphasizes contextual studies on dimensions of humanity and culture (manuscript cultures) to explain the experiences of exiles in the formation of the diaspora tradition of the Malay Muslim community. These sources prove that despite being forced to leave their homeland, the exiles were able to construct a religious paradigm that granted them the ability to deal with these political consequences while somehow countering the colonialists’ narratives. Therefore, this book suggests that due to the significant influence of Malay, particularly Islam, this region cannot be disregarded on the map of Southeast Asian Islamic studies. Additionally, this work implies that the concept of “Malay” is not only limited to a region of Southeast Asia today but also includes other regions with a history and culture of producing Malay manuscripts, such as Sri Lanka.
Flagship of Scholarship on Indonesian Islam: In Memoriam Azyumardi Azra (1955-2022) Fathurahman, Oman
Studia Islamika Vol. 29 No. 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.31223

Abstract

Almost everybody who knew him is convinced that Azyumardi Azra, CBE has left us much too early. This Professor in History at the Faculty of Adab and Humaniora at the State Islamic University Syarif Hidayatullah in Jakarta passed away on 18 September 2022 in a hospital in Serdang, Selangor, Malaysia. Inna lillāhi wa inna ilaihi rāji‘un.Two days earlier, Professor Azra suffered from health issues while traveling by airplane to Kuala Lumpur, Malaysia. He was not on his way for holiday purposes after travel restrictions had finally been lifted after the pandemic. Rather, he was invited by the Angkatan Belia Islam Malaysia (ABIM) to speak at an international seminar about “Cosmopolitan Islam, Inspiring Awareness, Exploring the Future” at the Bangi Avenue Convention Centre (BACC), in Kajang, Malaysia.Azra was widely known as an extremely prolific Indonesian Muslim intellectual who was active in many scholarly forums in Indonesia and in the world at large. Some of his colleagues indeed saw him as a wandering intellectual much like Ibnu Batutah. He devoted most of his time and dedication to the study of Indonesian and Southeast Asian Islam and he was one of the most brilliant Islamic intellectuals of the century in this field. 
Manuskrip Arab sebagai Argumen Islam Asia Tenggara Fathurahman, Oman
Studia Islamika Vol. 31 No. 2 (2024): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v31i2.40888

Abstract

This article is a critical review of Peacock's book on “Arabic Literary Culture in Southeast Asia in the Seventeenth and Eighteenth Centuries”. The book reflects the author's attention to the marginalization of the Arabic texts that are composed in the 17th and 18th century Southeast Asia, or for a Southeast Asian audience, and the Arabic texts that were read and copied in the region. Peacock based his analysis on a corpus of Arabic manuscripts in Southeast Asia from different collections in Banten, Jakarta National Library, and others. Peacock argues that in term of Islamic studies, scholars should not regard Southeast Asian Islam as peripheral, regardless its geographical position remotely from the Middle East. One of Peacock’s important arguments is that the royal court became the major centre for the writing and reading of an indigenous Southeast Asian Arabic literature before nineteenth century.
Dinamika Filologi Di Era Digital: Jembatan Kemudahan Atau Pengikisan Otentisitas? Agus Srimudin; Nyimas Umi Kalsum; Oman Fathurahman; Lukman; Novasriady; M. Rasya Alfarizi Srimudin
Indonesian Journal of Multidisciplinary Sciences (IJoMS) Vol. 5 No. 1 (2026): Indonesian Journal of Multidisciplinary Sciences (IJoMS)
Publisher : CV. Era Digital Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59066/ijoms.v5i1.2560

Abstract

The development of digital technology has permeated all areas of classical scholarship, including philology. The aim of this study is to examine the dynamics of philological development in the digital age. It seeks to assess the extent to which digitalisation acts as a tool that can facilitate research or, conversely, erode the distinctive characteristics of classical philology. The approach in this study is a qualitative descriptive approach, using a literature review method that examines the implementation of traditional philology and digital philology. The findings of this study indicate that the digital era has inevitably permeated every sphere, offering convenience to society whilst simultaneously bringing about certain impacts: digitalisation democratises access to manuscripts, facilitates efficient text preservation, and ensures ease of access; yet, on the other hand, this digital space poses a significant risk of eroding the authenticity of manuscripts, reducing sensory-based physical analysis (codicology), and may even lead to the decline of manual palaeographic skills and the next generation of philologists. It can be concluded that digital technology for the generation of digital philologists must be positioned as an instrument of acceleration, The wise integration of classical and digital methods is key to maintaining the relevance of philology without losing its academic identity in the future.
Co-Authors Agus Srimudin Lukman M. Rasya Alfarizi Srimudin Novasriady Nyimas Umi Kalsum