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All Journal Jurnal Ushuluddin Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah Al-Idarah: Jurnal Manajemen dan Administrasi Islam al-Lubb: Journal of Islamic Thought and Muslim Culture (JITMC) Amerta Nutrition Kalam: Jurnal Agama dan Sosial Humaniora Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Jurnal At-Taujih : Bimbingan dan Konseling Islam An-Nawa : Jurnal Studi Islam TAFSE: Journal of Qur'anic Studies Abrahamic Religions: Jurnal Studi Agama-Agama Jurnal Pemikiran Islam (JPI) Tadbiruna: Jurnal Manajemen Pendidikan Islam SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya El-Sunan: Journal of Hadith and Religious Studies
Mira Fauziah
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Decision Sciences, Operations Research & Management Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Journal : TAFSE: Journal of Qur'anic Studies

 1 
Peran ulu al-albab dalam al-Amr bi al-Ma’ruf wa al-Nahy ‘an al-Munkar menurut Al-Qur’an Mira Fauziah
TAFSE: Journal of Qur'anic Studies Vol 3, No 1 (2018)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v2i1.8071

Abstract

Ulu al-albab is basically a human being who is able to catch and take lessons from the signs of Allah's greatness and feel His presence. In the Indonesian vocabulary, this understanding has the same meaning as an intelligent person, usually used with the term intellectual or intellectual. From the explanation of the verses of the Qur'an, it can be seen that the ulu al-albab is a human being who has received Allah's guidance. As a chosen human being, ulu al-albab certainly has higher religious and moral responsibilities than ordinary humans. The responsibilities in question include the obligation to uphold al-amr bi al-ma'ruf wa al-nahy 'an al-munkar as a whole among mankind.Ulu al-albab pada dasarnya adalah manusia yang mampu menangkap dan mengambil pelajaran dari tanda-tanda kebesaran Allah serta merasakan keberadaan-Nya. Dalam perbendaharaan Bahasa Indonesia, pengertian ini sama maknanya dengan orang yang berakal biasa digunakan dengan istilah intelektual atau cendikiawan. Dari penjelasan ayat-ayat al-Qur’an, terlihat bahwa ulu al-albab merupakan manusia yang telah memperoleh hidayah Allah. Sebagai manusia pilihan, ulu al-albab tentu mempunyai tanggung jawab agama dan moral yang lebih tinggi dibandingkan dengan manusia biasa. Tanggung jawab yang dimaksud di antaranya kewajiban menegakkan al-amr bi al-ma’ruf wa al-nahy ‘an al-munkar secara menyeluruh di kalangan umat manusia.
In-depth Exploration of ‘Tafakkur’ Through the Spirit of Quranic Verses Zaini, Muhammad; Fauziah, Mira
TAFSE: Journal of Qur'anic Studies Vol 9, No 1 (2024)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v9i1.22572

Abstract

This study aims to elucidate the multi-dimensional aspects of 'tafakkur' as depicted in the Quran, highlighting its implications for understanding the holistic integration of intellect and spirituality in Islamic teachings. Employing descriptive analytical methods, this study examines terms related to 'tafakkur' found in the Quran. The analysis identifies a rich framework of terms interconnected with 'tafakkur', demonstrating the Quran’s comprehensive approach to employing intellect and reason. Notably, 'tafakkur' is depicted not just as a cognitive activity but as a spiritual and moral duty essential for the full realization of Tawhid. 'Tafakkur' significantly enriches the Islamic intellectual tradition, emphasizing that true understanding of divine unity requires active and profound contemplation. This study reaffirms the critical role of reasoned faith and intellectual freedom in Islam.
Co-Authors Dilantika, Charisma Ekasiwi, Firstya Diyah Kamal, Syauqi Kinesya, Edwin Mahdi NK Muhammad Zaini Muhammad Zaini Pratiwi, Dessy Sundjaya, Tonny Wirman Wirman Zalikha Zalikha