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POTENSI HASIL TANGKAPAN PERIKANAN LAUT DI KABUPATEN BATANG Abdul Wafi; Rahwan; Hayati Soeprapto
RISTEK : Jurnal Riset, Inovasi dan Teknologi Kabupaten Batang Vol 6 No 1 (2021): RISTEK :Jurnal Riset, Inovasi dan Teknologi Kabupaten Batang
Publisher : Bapelitbang Kabupaten Batang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55686/ristek.v6i1.106

Kabupaten Batang merupakan salah satu Kabupaten bahari di Provinsi Jawa Tengah. Tujuan dari penelitian ini adalah untuk mengetahui potensi produksi hasil perikanan laut di Kabupaten Batang. Metode penelitian yang digunakan adalah metode penelitian deskriptif dengan analisa kuantitatif dan kualitataif. Hasil penelitian menunjukan bahwa hasil tangkapan ikan di perairan Kabupaten Batang sepanjang tahun sangat tinggi dan beragam jenis komoditasnya, diantaranya layang, bawal, kembung, selar, tembang, udang, tongkol, lemuru, tenggiri, dan jenis ikan lainnya. Diantara lainnya, ikan tenggiri dan ikan tongkol adalah ikan dengan nilai jual tertinggi yaitu Rp. 16.751.558.000,- untuk ikan tenggiri dengan hasil rata-rata tangkapan 16.440 Kw/tahun. Kemudian untuk tongkol memiliki nilai jual sebesar Rp. 11.508.984.000,- dengan hasil tangkapan rata-rata 12.939 Kw/tahun. Statistik tersebut belum termasuk jenis-jenis komoditas tangkapan lainnya seperti kerapu, kakap, layur, bawal, lemuru, dan lain sebagainya. Sehingga, dari hasil penelitian ini dapat disimpulkan bahwa potensi produksi perikanan laut di Kabupaten Batang sangat potensial untuk dikembangkan dengan komoditas ikan yang beragam serta fluktuasi tangkapan yang dinamis dan stabil.

PENGEMBANGAN MEDIA PEMBELAJARAN BERBASIS MACROMEDIA FLASH PADA MATA PELAJARAN PAI KELAS 5 SD TEMA MARI MENGENAL RASUL-RASUL ALLAH SWT Wardani Wardani; Rahwan Rahwan; Ach. Zukin
Edupedia : Jurnal Studi Pendidikan dan Pedagogi Islam Vol. 6 No. 2 (2022): Edupedia: Jurnal Studi Pendidikan dan Pedagogi Islam
Publisher : Fakultas Tarbiyah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/edupedia.v6i2.1757

This research aims to 1) produce the learning media development product based macromedia flash on the subject matter of Islamic religion education by theme “let’s get to know the prophets of Allah” class 5th SDN 2 Sumberanyar that is worthy of being reviewed from the assessment of media experts and material experts; 2) knowing the response of students' motivation to the development of learning media products based on macromedia flash. The research method used in this research is research and development by several steps including 1) potential and problems; 2) data collection; 3) product design; 4) expert validation; 5) design revision; 6) field trials. The subject of this research are 20 students of class 5th SDN 2 Sumberanyar. The results of this research show that 1) the product of developing macromedia flash-based learning media in the subject of Islamic religious education by the theme "Let's Get to Know Allah's Prophets" for grade 5th Elementary School is categorized as "very decent" with each score obtained from media expert and material expert by 95.2% and 98.2%; 2) The response of students is very excellent to the product of this macromedia-based learning media development with a percentage of 85.9% and learning motivation indicators getting a score of 92.

POTENSI HASIL TANGKAPAN PERIKANAN LAUT DI KABUPATEN BATANG Abdul Wafi; Rahwan; Hayati Soeprapto
RISTEK : Jurnal Riset, Inovasi dan Teknologi Kabupaten Batang Vol 6 No 1 (2021): RISTEK :Jurnal Riset, Inovasi dan Teknologi Kabupaten Batang
Publisher : Bapelitbang Kabupaten Batang

Kabupaten Batang merupakan salah satu Kabupaten bahari di Provinsi Jawa Tengah. Tujuan dari penelitian ini adalah untuk mengetahui potensi produksi hasil perikanan laut di Kabupaten Batang. Metode penelitian yang digunakan adalah metode penelitian deskriptif dengan analisa kuantitatif dan kualitataif. Hasil penelitian menunjukan bahwa hasil tangkapan ikan di perairan Kabupaten Batang sepanjang tahun sangat tinggi dan beragam jenis komoditasnya, diantaranya layang, bawal, kembung, selar, tembang, udang, tongkol, lemuru, tenggiri, dan jenis ikan lainnya. Diantara lainnya, ikan tenggiri dan ikan tongkol adalah ikan dengan nilai jual tertinggi yaitu Rp. 16.751.558.000,- untuk ikan tenggiri dengan hasil rata-rata tangkapan 16.440 Kw/tahun. Kemudian untuk tongkol memiliki nilai jual sebesar Rp. 11.508.984.000,- dengan hasil tangkapan rata-rata 12.939 Kw/tahun. Statistik tersebut belum termasuk jenis-jenis komoditas tangkapan lainnya seperti kerapu, kakap, layur, bawal, lemuru, dan lain sebagainya. Sehingga, dari hasil penelitian ini dapat disimpulkan bahwa potensi produksi perikanan laut di Kabupaten Batang sangat potensial untuk dikembangkan dengan komoditas ikan yang beragam serta fluktuasi tangkapan yang dinamis dan stabil.

STUDI KASUS PENERAPAN KURIKULUM TINGKAT SATUAN PENDIDIKAN (KTSP) INTEGRATIF DI SMP IBRAHIMY 2 SUKOREJO SITUBONDO Rahwan Rahwan
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 13 No. 1 (2019): JUNI
Publisher : LP2M Universitas Ibrahimy

The curriculum is the intention and hope as outlined in the form of an education plan or program to be carried out by the teacher in the school. Curriculum content is scientific knowledge, including activities and learning experiences arranged according to the level of student development. One of the efforts of curriculum development is by integrating integrative KTSP curriculum. Recently, the integrated integrative KTSP curriculum has become the excellent in each education unit. One of the educational units that applied was SMP 2 Ibrahimy, Sukorejo Situbondo. As an educational unit structurally under the auspices of the National Education Board and culturally under the auspices of the Salafiyah Syafi'iyah Sukorejo Situbondo Islamic Boarding School, SMP 2 Ibrahimy is required to be able to implement KTSP which is integrated between the pesantren curriculum and the national standard curriculum. From this background, SMP Ibrahimy 2 integrated KTSP (general and pesantren) since (2003) until now (2012). To find out the three main points, this research was arranged in 3 (three) formulation of the problem; how is the preparation, implementation, and indication in the success of integrating integrative KTSP in SMP 2 Ibrahimy?

TERRORISM AND JIHAD ACCORDING TO WAHBAH AZ-ZUHAILI Rahwan Rahwan; Mahmudi Mahmudi
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 15 No. 1 (2021): JUNI
Publisher : LP2M Universitas Ibrahimy

This research is motivated by the existence of an interesting phenomenon that occurs in society today. Such as acts of terrorism that often occur in society, one of which is by carrying out suicide bombings as an implementation of jihad. The series of actions by the western media was manipulated and disseminated that the actions of the Muslims were an act of resistance by Muslims against non-Muslims. As a result, the meaning of jihad experiences a narrowing. Wahbah Az-Zuhaili in his book wants to explain that jihad does not have a narrow meaning like the understanding of most people, especially terrorist perpetrators. The understanding that has led to terrorism includes Fundamentalism, which is a view that is upheld on beliefs, religious, political, and cultural. Also, religious schools of thought tend to interpret religious texts rigidly and literally (textually). Other views such as radicalism, extremism, and separatism also tend towards terrorism. This has led to many deviations from the true meaning of jihad. According to Wahbah Az-Zuhaili, acts of terrorism are very contrary to the teachings of Islam, such as causing damage everywhere, creating panic, and spreading fear among the people. He explained that jihad and terrorism are different things because terrorism has the connotation of all attacks, intimidation, destruction, or violations of the interests of the state without any rights, without ceasefire or declaration of war. Whereas jihad is carried out based on rights, jihad has consequences for the existence of rights, while terrorism will have consequences for the absence of rights. According to him, the greatest jihad in Islam and the greatest is with ideas and dialogue, not by violence and acts of war. And there are many other meanings of jihad.

PRINSIP EQUILIBRIUM ANTARA NILAI MATERIALISME DAN SPIRITUALISME SISTEM PRODUKSI DALAM EKONOMI ISLAM Misbahul Ali; Rahwan
Al-Idarah Vol 1 No 2 (2020): Al-Idārah : Jurnal Manajemen dan Bisnis Islam
Publisher : Fakultas Syariah dan Ekonomi Islam Universitas Ibrahimy

Production is the process of producing goods and services or the process of increasing the value of an object. In Islam production has the aim of creating optimum maṣlaḥah for humans as a whole. With this optimum maṣlaḥah, falāh will be achieved which is the ultimate goal of economic activity as well as the purpose of human life. The purpose of this study is to describe the construction of the production system in the Islamic economy, and to describe the principle of equilibrium between the value of materialism and the spiritualism of the production system in the Islamic economy. The results of this study indicate that the production system in the Islamic economy is a conceptual framework that is based more on maintaining ethical-religious values by prioritizing efforts to realize the value of justice and humanity in meeting the needs of human life. At the operational level, the Islamic production system seeks to integrate equally between efforts to obtain material profit (profit) with the spirit to manifest divine values through service activities in providing goods of necessity, in order to realize mutual prosperity among fellow human beings.

DISTRIBUTION OF ZAKAT FUNDS TO VICTIMS OF NATURAL DISASTERS SYAFI'IYAH MAZHAB PERSPECTIVE Rahwan Rahwan; Ach. Zukin
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 14 No 1 (2023): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v14i1.2260

This paper focuses on discussing zakat assets. The discussion taken is the review of the Syafi'iyah scholars regarding the legal status of distributing zakat assets to disaster victims and the legal status of using zakat assets for home renovation and business capital. Discussing the problem of distributing zakat to disaster victims will not be separated from the theory of zakat itself. Because to know the legal status, we also have to know which category the mustahik fall into, which are the victims of the disaster, they are entitled to receive zakat assets or not. Not many classic books from the Shafi'i Imams discuss the distribution of zakat assets for disaster victims, but several books discuss this matter. Based on the theory and data obtained, disaster victims are categorized into three mustahik: the indigent, the poor, and the ghorim. However, after being analyzed, what is more, realistic is to include them in the poor category because their situation at that time was very in line with the definition of poor. It indicates that the legal status of the zakat is valid. The second concerns the legal status of using zakat assets for home renovation and business capital. Based on the theory and data collected, the legal use is considered valid because it is under the purpose of zakat, namely eliminating poverty; even zakat funds are very beneficial for the survival of mustahik, not only in the short term and long term. Tulisan ini fokus membahas harta zakat. Pembahasan yang dilakukan adalah kajian ulama Syafi'iyah mengenai status hukum penyaluran harta zakat korban bencana dan status hukum pemanfaatan harta zakat untuk renovasi rumah dan modal usaha. Membahas masalah pendistribusian zakat kepada korban bencana tidak akan lepas dari teori zakat itu sendiri. Karena untuk mengetahui status hukumnya, kita juga harus mengetahui golongan mustahik yang mana yang menjadi korban bencana, apakah mereka berhak menerima harta zakat atau tidak. Tidak banyak kitab klasik Imam Syafi'i yang membahas tentang pembagian harta zakat untuk korban bencana, namun beberapa kitab membahas hal ini. Berdasarkan teori dan data yang diperoleh, korban bencana dikategorikan menjadi tiga mustahik: fakir, miskin, dan ghorim. Namun setelah dianalisis, yang lebih realistis adalah memasukkan mereka ke dalam kategori miskin karena keadaan mereka saat itu sangat sesuai dengan definisi miskin. Hal ini menunjukkan bahwa status hukum zakat itu sah. Kedua menyangkut status hukum penggunaan harta zakat untuk renovasi rumah dan modal usaha. Berdasarkan teori dan data yang terkumpul, penggunaan hukum dianggap sah karena sesuai dengan tujuan zakat, yaitu menghilangkan kemiskinan; bahkan dana zakat sangat bermanfaat bagi kelangsungan hidup mustahik, tidak hanya dalam jangka pendek maupun jangka panjang.

LAMARAN (KHITHBAH) DALAM PERNIKAHAN PERSPEKTIF PENDIDIKAN ISLAM Mawardi Mawardi; Shokhibul Mighfar; Rahwan Rahwan
Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 3 No. 1 (2022): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam
Publisher : Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy

The values of Islamic education are the development of the human mind and the arrangement of behavior and emotions based on Islamic teachings. Thus, Islamic education's values will provide humans with happiness, welfare and human safety both in this world and in the afterlife. According to the Islam viewpoint, everyone must prepare themselves as well as possible to build a relationship based on love and noble values. Physical, mental, and economic preparedness is required; in this situation, in terms of the educational features inherent in Islamic teachings, the objective is to build a secure, pleasant, and tranquil home environment.

DISTRIBUTION OF ZAKAT FUNDS TO VICTIMS OF NATURAL DISASTERS SYAFI'IYAH MAZHAB PERSPECTIVE Rahwan Rahwan; Ach. Zukin
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 14 No 1 (2023): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v14i1.2260

This paper focuses on discussing zakat assets. The discussion taken is the review of the Syafi'iyah scholars regarding the legal status of distributing zakat assets to disaster victims and the legal status of using zakat assets for home renovation and business capital. Discussing the problem of distributing zakat to disaster victims will not be separated from the theory of zakat itself. Because to know the legal status, we also have to know which category the mustahik fall into, which are the victims of the disaster, they are entitled to receive zakat assets or not. Not many classic books from the Shafi'i Imams discuss the distribution of zakat assets for disaster victims, but several books discuss this matter. Based on the theory and data obtained, disaster victims are categorized into three mustahik: the indigent, the poor, and the ghorim. However, after being analyzed, what is more, realistic is to include them in the poor category because their situation at that time was very in line with the definition of poor. It indicates that the legal status of the zakat is valid. The second concerns the legal status of using zakat assets for home renovation and business capital. Based on the theory and data collected, the legal use is considered valid because it is under the purpose of zakat, namely eliminating poverty; even zakat funds are very beneficial for the survival of mustahik, not only in the short term and long term. Tulisan ini fokus membahas harta zakat. Pembahasan yang dilakukan adalah kajian ulama Syafi'iyah mengenai status hukum penyaluran harta zakat korban bencana dan status hukum pemanfaatan harta zakat untuk renovasi rumah dan modal usaha. Membahas masalah pendistribusian zakat kepada korban bencana tidak akan lepas dari teori zakat itu sendiri. Karena untuk mengetahui status hukumnya, kita juga harus mengetahui golongan mustahik yang mana yang menjadi korban bencana, apakah mereka berhak menerima harta zakat atau tidak. Tidak banyak kitab klasik Imam Syafi'i yang membahas tentang pembagian harta zakat untuk korban bencana, namun beberapa kitab membahas hal ini. Berdasarkan teori dan data yang diperoleh, korban bencana dikategorikan menjadi tiga mustahik: fakir, miskin, dan ghorim. Namun setelah dianalisis, yang lebih realistis adalah memasukkan mereka ke dalam kategori miskin karena keadaan mereka saat itu sangat sesuai dengan definisi miskin. Hal ini menunjukkan bahwa status hukum zakat itu sah. Kedua menyangkut status hukum penggunaan harta zakat untuk renovasi rumah dan modal usaha. Berdasarkan teori dan data yang terkumpul, penggunaan hukum dianggap sah karena sesuai dengan tujuan zakat, yaitu menghilangkan kemiskinan; bahkan dana zakat sangat bermanfaat bagi kelangsungan hidup mustahik, tidak hanya dalam jangka pendek maupun jangka panjang.

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