Rif’at Husnul Ma’afi
Universitas Darussalam Gontor

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Maqamat dalam Tasawuf dan Delapan Jalan Kebenaran dalam Spiritualitas Buddha (Studi Komparatif) Rif’at Husnul Ma’afi; Najib Abdussalam
JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Vol 6, No 2 (2020)
Publisher : IAIN SYEKH NUR JATI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jy.v6i2.7256

Abstract

Maqamat dalam tasawuf adalah jalan yang ditempuh oleh sufi untuk menaiki tangga spritual dari satu tingkatan ke tingkatan lain yang lebih tinggi untuk mendekatkan diri kepada Allah. Agama Buddha memiliki ajaran menyerupai maqamat yang disebut dengan delapan jalan kebenaran ditempuh untuk menghilangkan penderitaan hidup guna memperoleh pencerahan dan nirwana. Bertolak dari pandangan ini, kajian ini akan memaparkan tentang maqamat dalam tasawuf dan delapan jalan kebenaran dalam spiritualitas Buddha dengan menggunakan metode deskriptif analitis. Seterusnya untuk mengungkapkan persamaan dan perbedaan antara keduanya peneliti menggunakan metode perbandingan. Setelah melakukan kajian, peneliti menyimpulkan bahwa maqamat dalam tasawuf adalah kedudukan spiritual seorang hamba di hadapan Allah dalam ibadah dan usaha spiritualnya secara berjenjang untuk mencapai ma’rifat dan cinta-Nya. Tangga-tangga spiritual itu di antaranya ialah taubah، wara’, zuhud, faqr, sabar, tawakkal, dan ridlo. Sedangkan delapan jalan kebenaran dalam kehidupan spiritual Buddha adalah jalan yang ditempuh untuk menghilangkan penderitaan hidup yang mengantarkan seorang Buddha memperoleh pencerahan dan nirwana. Kedelapan jalan kebenaran itu adalah pandangan benar, niat benar, ucapan benar, perbuatan benar, mata pencarian benar, usaha benar, perhatian benar, dan konsentrasi benar. Setelah melakukan studi komparasi antara keduanya, peneliti menyimpulkan bahwa terdapat persamaan dalam hal tujuan yang hendak dicapai, sikap terhadap sifat tercela dan segela yang tercela, dan sebab yang menimbulkan segala yang tercela dan penderitaan. Adapun perbedaannya ada pada banyaknya jumlah jalan، urut-urutan، dan tahapan pengamalannya.Kata kunci: maqamat, tasawuf, 8 jalan kebenaran, spiritualitas Buddha.
Pengaruh Agama dalam Kehidupan Masyarakat TKI Dusun Beji, ‎Ponorogo Muttaqin Muttaqin; Ali Mahfuz Munawar; Rif’at Husnul Ma’afi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 1 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i1.6368

Abstract

Becoming an Indonesian migrant worker (TKI) is one option in finding work. The offer to become a migrant worker is even more tempting when you see a neighbor who is successful and able to meet the family's needs. This is also the reason and motivation for the majority of TKI from Beji Hamlet, Polorejo, Babadan District, Ponorogo Regency to become TKI. In Beji, you can find houses with modern styles as a symbol of the success of residents who were former migrant workers. This article will describe the influence of religion on the lives of Indonesian migrant workers from Beji. The research was conducted by extracting information from 13 informants, of which 3 informants were residents who had not become migrant workers, while 10 informants were residents who had previously been migrant workers. To present the data, it is done using the descriptive analysis method. The results were found, TKI from Beji has existed since the 80s with the destination country of Saudi Arabia. Currently, the number of their destination countries includes; Qatar, Saudi Arabia, Korea, Taiwan, Malaysia, and Kuwait. The analysis shows that religion have a big influence on the lives of TKI in Beji Hamlet. The role of religion can be seen in how the TKI from Beji makes a living, educates their children, relates to fellow humans, and is grateful for the benefits they get
Mauqif Ibn Taimiyah Min al-Asy`ariy fī Qaḍiyyah al-Īmān Rif’at Husnul Ma’afi; Joko Kurniawan
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 18, No 1 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i1.4062

Abstract

Islam and faith are two important elements of religion. Disputes in the issue of faith have taken place among the scholars who discuss the existence and polemics in it. Among the well-known scholars of the Ahlussunnah wa al-Jama'ah, namely Abu Al-Hasan Asy'ari, argued that faith is a justification made in the heart and expressed verbally. However, most scholars disputed Asy'ari's statement about faith, one of which was Syaikhulal-Islam Ibn Taimiyah who said that faith is not enough with heart justification and verbal speech but must be accompanied by the charity as an idea of justification. With the differences of opinion between both of them. this article seeks to identify Ibn Taimiyah's attitude or view of Imam Asy'ari in matters of faith. Through the kalamiyah approach that uses descriptive methods and analysis of a number of findings are produced. That, Ibn Taimiyah denied al-Asy'ari's statement which referred to linguists as the basis of the concept of faith and did not rely on the arguments of the Qur'an and Sunnah. This is because the Sanad is not known for the statement if the understanding of faith is just then it is a depiction of Ahad and is not determined based on mutilated recitation, because there is no mention of an amplifier from the words of the Arabs. Whereas the mistake mentioned by Ibn Taymiyyah in the concept of faith al-Ash'ari, actually does not come out of the view of the Salaf scholars, namely that faith is justification in the heart and knows it, but that al-Asy'ari holds that charity in the concept of faith is something the external concept of faith itself. In addition, Ibn Taimiyah also contends with Asy'ari that faith decreases and increases decreases due to disobedience and increase because of remembering Allah and His Messenger.
The Philosophy and Application of Panca Jiwa at Pondok Modern Darussalam Gontor-Ponorogo (A Field Study on Class 5 Dormitory Managers) Rif’at Husnul Ma’afi; Khalifaturrahman Khalifaturrahman; Achmad Reza Hutama Al Faruqi; Nabila Huringiin
Educan : Jurnal Pendidikan Islam Vol 5, No 2 (2021): Penelitian Tindakan Kelas
Publisher : Prodi Pendidikan Agama Islam, Fakultas Tarbiyah, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/educan.v5i2.6423

Abstract

Pondok Modern Darussalam Gontor is an Educational Institution that has contributed a lot in printing cadres of leaders of the people. This can happen because Pondok has many philosophies of life, one of which is called Panca Jiwa. It is one of the values of Pondok that’s fixed, and solid, which must certainly be applied by the entire family, for their lives to be peaceful, safe, and in line with what has been outlined by it. Covering the spirit of sincerity, the soul of simplicity, the soul of self-reliance, the soul of Ukhuwah Islāmiyah, and the soul of freedom, Panca Jiwa becomes the basis or principle of the running of life in Pondok. Besides, 5 grade students as managers of hostels are senior students who are mandated by Pondok to educate their members, so in their daily lives they are obliged to practice the values contained in Panca Jiwa, but the implementation of Panca Jiwa faces a bit of a problem, that some managers of hostels have not implemented it properly. Therefore, this article aims to examine the philosophies of Panca Jiwa and it’s extent reflection in the activities of managers of hostels of 5 grade students at Pondok Modern Darussalam Gontor by using philosophical approaches as well as descriptive-analytical methods. Beside some previous studies discuss each philosophy of each Soul, while this research discusses philosophy and its application in the daily life of managers of hostels from 5 grade students of PMDG. Eventually, it was found that some managers of hostels had well applied every soul of Panca Jiwa as well.