La Ode Ismail Ahmad
Scopus ID: 57210448984 Jurusan Manajemen Pendidikan Islam Universitas Islam Negeri Alauddin Makassar

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CHARACTER BUILDING THROUGH HADITH PERSPECTIVE (STUDY ANALYSIS ABOUT HADITH IMAN, ISLAM, AND IHSAN) La Ode Ismail Ahmad; Muhammad Amri; Risna Mosiba
Jurnal Diskursus Islam Vol 7 No 3 (2019): December
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v7i3.11879

Abstract

Character building is seen to be an essential answer of the grim value ofeducation in which the gap is occured between intelectual intelligence and socialintelligence. On the intelectual intelligence side, education system succesfulydelivers brilliant people. Meanwhile, on the social intelligence, some of those whoare educated regarded the education as a showcase to justify actions that actuallyadverse the commonsense. This is, of course, go against the true value of eductionin which the outcome is to shape a brilliant, well-mannered generation. This is alsocompatible with the mission of Prophet Muhammad who aimed to complete themorality of human being. Therefore, teachers as the primary key of education bear ahuge responsibilites to transfer all the knowledge to the learners according to Iman, Islam, and Ihsan philosophy. All can be done as the teachers become role models of Iman (faith), Islam (religious), and Ihsan (good behaviour) to their pupils in theirlearning process
SOCIAL RESTRICTIONS: MUJAHADAH AS A SPIRITUAL BRIDGE IN SUFISTIC ETHICS IN THE PANDEMIC ERA Muhammad Amri; La Ode Ismail Ahmad; Risna Mosiba
Jurnal Diskursus Islam Vol 10 No 1 (2022): April
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v10i1.29099

Abstract

This article discusses the social restrictions: mujahadah as a spiritual bridge in Sufistic ethics in the pandemic era. Some Muslim societies do not understand the Covid-19 pandemic, so they shut themselves and even refuse to make changes, especially in implementing worship. They believe in the loss of ethical aspects of religious teachings that they believe in because of trapped in fiqh-oriented dogmas and glued to jurisprudential texts so that they become exclusive and radical. Understanding and knowing human nature is a door to knowing oneself, life, the environment, nature, and God. If a man does not know himself, surely he will not know his God. Recognition and understanding of human nature require earnest mujahadah as a bridge for the establishment of religious qualities that balance esoteric and exoteric aspects. Humans are free social beings but limited by divine laws to maintain the authenticity of humanity. Social restrictions such as constitutional ijtihad that permeates the formal aspects of religion are a manifestation so that humans remain ihsan to themselves, others, and their environment. The Covid-19 pandemic is a love letter from God as the holy verses revealed to the Prophet Muhammad as a warning because humans have been separated from the cycling of other orbits, namely God and nature. Social restrictions as constitutional ijtihad are the right moment for humans to return to greet God, themselves, nature, and khuruj from a materialistic vision of life.
ولي النكاح من منظور الحديث: بحث موضوعي La Ode Ismail Ahmad; Darul Aqsa Amrah; Muhammad Tonang
International Journal of Islamic Studies Vol 1 No 1 (2021): June
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ijis.v1i1.24923

Abstract

يتناول هذا البحث تفصيلا تحليلاً لولي النكاح بحدة شفرة الحديث، حيث أن الولاية في النكاح شرط لصحته، فحضور الولي يعطي شرعية صحة النكاح، ومن منظور الحديث ثمة حجتان تقدمان إرشادات حول ولي النكاح، وهي الأحاديث العامة التي تقدم وصفًا بأنه لا زواج بدون حضور الولي، والأخرى أحاديث خاصة تقدم رخصا بدون حضور الولي إذا كانت المرأة ثيبة أو أرملة، وهذا يدل على أن الأرامل اللاتي بلغن ذروة النضج وذقن حياة زوجية يمكنهن إجراء عملية الزواج دون حضور ولي الأمر.