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Reaktualisasi Etika Lingkungan Islam dan Tafsir Bimā Kasabat Aydī Al-Nās QS Al-Rum 41 Dalam Krisis Global Nazar Fadli; Muhammad Faisal; Maula Hidayah
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 5 No 2 (2025): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/jbfcnq87

Abstract

The global environmental crisis reveals that ecological degradation is not merely the result of technical failures in environmental management, but also of an exploitative worldview governing human–nature relations. Within Muslim societies, Islam is often portrayed as environmentally friendly; however, Islamic environmental ethics remain largely confined to individual moral teachings and normative–theological discourse. This article examines the limitations of normative moral-religious approaches in responding to the global environmental crisis and proposes a reactualization of Islamic environmental ethics as a transformation of the human–nature relational paradigm. The novelty of this article lies in positioning Islamic environmental ethics not merely as a normative moral doctrine, but as a critical ethical framework intended to shape public decision-making and development structures. Using a qualitative approach through critical literature review of Qur’anic exegesis, Islamic ethics, and contemporary environmental studies, this study finds that while Islamic environmental ethics possess strong normative foundations, they have not yet functioned as an ecological framework shaping public policy. This article argues that the reactualization of Islamic environmental ethics must be directed toward a critical ethical paradigm capable of transforming human–nature relations in a just and sustainable manner.
Karakteristik Corak Penafsiran Al-Qur’an dalam Surat Al-Fatihah Perspektif Tafsir Al-Azhar dan Tafsir Al-Misbah Muhammad Faisal
JURNAL AT-TURAS Vol 9, No 2 (2022): Sejarah Pemikiran dan Studi Islam
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v9i2.4481

Abstract

This article describes a model for the discovery of the Qur'an which is applied by Indonesian commentators, namely Tafsir al-Misbah by Quraish Shihab and Tafsir al-Azhar by HAMKA, both of which are phenomenal book of tafseer written by Indonesian scholars. The focus of the study is the pattern of findings applied by Quraish Shihab and HAMKA to the letter al-Fatihah in the two commentaries. This research is a literature study type and uses a descriptive-qualitative approach and applies a comparative method. The data obtained in this study comes from two categories, namely primary and secondary data, the primary data is the book of interpretation of al-Misbah by Quraish Shihab and Tafsir al-Azhar by HAMKA, while secondary data comes from articles, papers, books, and so on. The author concludes that the disclosure of al-Fatihah Quraish Shihab has a pattern of interpretation that is generally almost the same as that imagined by HAMKA, namely the pattern of language and fiqh. However, if seen specifically there seems to be a slight difference regarding the pattern, where Quraish Shihab dominates his linguistic pattern in translating of surah al-Fatihah, while HAMKA dominates the fiqh pattern. This can be seen from the existence of sub-chapters that were made specifically when the surah al-Fatihah was obscured. For example, the linguistic pattern in al-Misbah's interpretation have a sub-chapter "The meaning of ba read bi in bismillah", in this sub-chapter Quraish Shihab tries to explain surah al-Fatihah in bismillah sentences in language. Meanwhile, his pattern of fiqh in can be seen in the interpretation of al-Azhar in surah al-Fatihah by writing a sub-chapter namely "Al-Fatihah as the pillars of prayer". Where in this sub-chapter HAMKA tries to explain how to read surah al-Fatihah from a legal perspective.