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All Journal INFERENSI Al-Tahrir: Jurnal Pemikiran Islam Al-Jami'ah: Journal of Islamic Studies MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS MODELING: Jurnal Program Studi PGMI Al-Albab International Journal of Islamic Business and Economics (IJIBEC)
Abdurrohman Kasdi
IAIN Kudus, Central Java, Indonesia
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Women’s Roles in Iḥyā’ ‘Ulūm al-Dīn and Method of Teaching it at Pesantrens in Indonesia Umma Farida; Abdurrohman Kasdi
Al-Jami'ah: Journal of Islamic Studies Vol 59, No 1 (2021)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2021.591.163-190

Abstract

The study examines the portrayal of women’s roles in the marriage from the Islamic classical book Iḥyā’‘Ulūm al-Dīn written by Abu Hamid al-Ghazali which is widely taught at Pesantrens in Central Java, Indonesia. The interpretation of this book has a significant impact on the thinking, mindset, personality, and attitudes of Pesantrens communities. This research first uses the library-based method, analyzing the literature on Iḥyā’ ‘Ulūm al-Dīn and using the qualitative-interpretative approach in understanding the text regarding women’s roles in marriage. Secondly, the research examines how Iḥyā’ ‘Ulūm al-Dīn is taught in three Pesantrens in Central Java. The result shows that al-Ghazali›s view of women in Iḥyā’ is different from his views before isolation. In Iḥyā’, the patriarchal language is sensed. The common use of al-Ghazali’s monumental work in Pesantren is in the Bandongan (teacher-centered) method without any criticism in teaching about women’s roles in marital relations. Even though Iḥyā’ is not the only source of imbalance of the roles of women and men in marriage, but it does contribute to it by becoming an unquestioned authoritative source on these contemporary issues in the Pesantrens. Therefore a methodical improvement in the learning process becomes a necessity by using the active learning strategies into active-Bandongan methods that can increase the activeness of the teaching and learning process carried out either by teachers or students to produce dynamic and contextual creative thoughts.  [Tulisan ini membahas gambaran peran perempuan dalam pernikahan berdasar kitab Ihya’ yang ditulis Abu Hamid al-Ghazali yang mana pengajarannya meluas hingga pesantren di Jawa Tengah. Penafsiran terhadap kitab ini berimplikasi pada pemikiran, sudut pandang, karakter dan sikap komunitas pesantren. Pendekatan yang digunakan dalam kajian ini adalah studi literatur dan kualitatif interpretatif dalam pemahaman teks dalam kitab yang terkait tema peran perempuan dalam keluarga. Selain itu juga pengamatan pada tiga pesantren di Jawa Tengah yang mengajarkan kitab ini. Kesimpulan yang muncul adalah adanya pandangan dan bahasa al-Ghazali yang cenderung patriakal. Karya penting al-Ghazali yang banyak diterapkan di pesantren adalah metode bandongan, yang mana kurang mengapresiasi kritisme dalam melihat peran perempuan dalam hubungan perkawinan. Meskipun Ihya’ bukan satu-satunya sumber sumber referensi, tapi telah menjadi otoritatif yang tidak dipertanyakan lagi di dunia pesantren saat ini. Oleh karena itu pengembangan metode pengajaran menjadi penting dengan penggunaan strategi pembelajaran metode bandongan aktif, baik bagi guru dan murid untuk memproduksi dinamika dan pemikiran kreatif kontekstual.]
Pembaruan Hukum ISlam dari Qawl Qadim ke Qawl Jadid dalam Madhhab Shafi'i Abdurrohman Kasdi
AL-TAHRIR Vol 13, No 2 (2013): Hukum Islam
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i2.19

Abstract

Abstract: Based on the action of al-Shafi’i that the Fatwa differs by the change of the [geographical] location. It was [even] said that this new Madh’hab [and Methodology] even started taking form just before he left Iraq to Mecca, others said [that it started to take form] before leaving Mecca, but what is definite though is that he wrote it and set its foundations in Egypt. Thus it has nothing to do with it being in Egypt or in Iraq. The consequence of this concept is that certain rules of Islam, would not apply, due to the new environment they live in, and that we live in a new time and age. So rules regarding riba, marriage, social interaction, international law, ruling systems, would need to be updated, according to the said principle. The proponents of this understanding use the example of Imam Shafi’i to legitimise their viewpoint.
Influence of Sharia Service Quality, Islamic Values, and Destination Image toward Loyalty Visitors’ on Great Mosque of Demak Abdurrohman Kasdi; Saifudin Saifudin
International Journal of Islamic Business and Economics (IJIBEC) Vol. 3 No. 2 (2019): IJIBEC VOL. 3 NO. 2 DECEMBER 2019
Publisher : Faculty of Islamic Economics and Business of UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/ijibec.v3i2.1909

Abstract

The purpose of this study is to examine the influence of sharia service quality, Islamic values ​​and destination image toward loyalty with visitors’ satisfaction as an intervening variable, a study on the great mosque of Demak tourism. This is a field research using quantitative approach. The data used are primary and secondary data taken with survey method. There are three independent variables, namely: (X1) the quality of sharia service, (X2) Islamic values, and (X3) the destination image. The dependent variable (Y1)/loyalty and intervening variable (Y2) are visitor satisfaction. The population of this study is all visitors or pilgrims of the great mosque of Demak in 2018. The sampling technique used is purposive sampling with 167 respondents. The results of this study indicate that: (1) the sharia service quality does not affect the loyalty, (2) the Islamic values ​​have a direct positive and significant effect on the loyalty, (3) destination image has a direct positive and significant effect on loyalty, (4) the sharia service quality has no effect on the visitors’ satisfaction, (5) the Islamic values ​​have no effect on the visitors’ satisfaction (6) the destination image has a direct positive and significant effect on the visitors’ satisfaction, (7) the visitors’ satisfaction has a direct positive and significant effect on the loyalty, (8) the visitors’ satisfaction does not mediate the relationship between the sharia service quality and loyalty (9) the visitors’ satisfaction does not mediate the relationship between the Islamic values ​​and loyalty, and (10) the visitors’ satisfaction mediates part of the relationship between destination image and loyalty.
Wasathiyyah Islam as the Road to Moderatism in Indonesia Abdurrohman Kasdi
Al-Albab Vol 8, No 2 (2019)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (116.028 KB) | DOI: 10.24260/alalbab.v8i2.1356

Abstract

The article aims to explore the implementation of al-wasathiyyah concept as a way towards achieving moderatism, as well as to see the discourse of Islam and moderation in Indonesia. The method is qualitative with religious sociological approach. Religious sociological approach is used because the wasathiyyah concept is tightly tied to the religion and society. The results of the research show that wasathiyyah Islam has the correlation to ethics and moderate traditions which are considered as a form of virtue. Moderate tradition in Islam in Indonesia includes several aspects of life, including: first, moderate in its thought and movement, which is reflected by the belief that is in line with the nature and ibadah that promotes world prosperity. Second, moderate in aqidah that is in line with the fitrah or nature of mankind, including in tolerance, consistence, and balance. Third, moderate in practicing Islamic teachings that is in accordance with human ability and not burdensome. Fourth, moderate in its method (manhaj). Fifth, moderate in reform and ijtihad. Through wasathiyyah Islam, Indonesian muslims are accustomed to a set of thoughts, behaviors, and actions that promote the spirit of moderation. Moreover, Indonesian Muslims are willing to consciously let go of their primordial religious bonds in favor of moderation. Therefore, waasathiyyah Islam is a concrete realization of a socio-political structure that is deeply rooted since the beginning, not a new diction that is used to describe the mindset of a certain group
KEGIATAN FILANTROPI DI MASA PANDEMI PERAN SATGAS NU DALAM MENANGGULANGI DAMPAK COVID-19 DI INDONESIA Hasan Bastomi; Abdurrohman Kasdi
Muslim Heritage Vol 7, No 1 (2022): Muslim Heritage: Jurnal Dialog Islam dengan Realitas
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/muslimheritage.v7i1.3551

Abstract

AbstractThis article aims to examine philanthropic activities in the pandemic era by looking at the role of the NU Task Force in dealing with the impact of Covid-19 in Indonesia. This research uses field research with descriptive-qualitative-analytical analysis techniques. The results showed that as an Islamic philanthropic movement in the pandemic era, the NU Covid-19 Task Force carried out the following activities: (1) Education and outreach to the public about the urgency of philanthropic attitudes in achieving happiness in the hereafter through socialization through educational videos about preventing Covid-19. (2) Collecting donations by involving volunteers, NU internal institutions and external institutions engaged in philanthropy through professional and proportional investment in dealing with Covid-19. (3) Expanding the use of philanthropic funds by distributing and utilizing them in the form of providing consumptive and productive assistance to communities affected by Covid-19. (4) Supervision of the NU Covid-19 Task Force through supervision from PBNU involving WHO and other institutions. This collaboration with various parties is carried out so that this philanthropic movement becomes a massive joint movement through synergies with related parties in the fight against Covid-19. AbstrakArtikel ini bertujuan untuk mengkaji kegiatan filantropi di era pandemi dengan melihat peran Satgas NU dalam menaggulangi dampak Covid-19 di Indonesia.Penelitian ini mengunakan riset lapangan (field research) dengan teknik analisis deskriptif-kualitatif-analitis. Hasil penelitian menunjukkan bahwa sebagai sebuah gerakan filantropi Islam di era Pademi, Satgas Covid-19 NU melakukan kegiatan: (1) Edukasi dan sosialisasi kepada masyarakat tentang urgensi sikap filantropi dalam meraih kebahagiaan hidup dunia akhirat melalui sosialisasi lewat video edukasi tentang pencegahan Covid-19. (2) Pengumpulan donasi dengan cara melibatkan relawan, lembaga internal NU dan lembaga eksternal yang bergerak di bidang filantropi melalui penanaman kerja secara professional dan proporsional dalam penaggulangan Covid-19. (3) Memperluas pemanfaatan dana filantropi dengan pendistribusian dan pendayagunaan dalam bentuk pemberian bantuan konsumtif dan produktif kepada masyarakat terdampak Covid-19. (4) Pengawasan Satgas Covid-19 NU melalui pengawasan dari PBNU yang melibatkan WHO dan lembaga lain. Kerjasama dengan berbagai pihak ini dilakukan agar gerakan filantropi ini menjadi gerakan bersama yang bersifat massif melalui sinergi dengan pihak terkait dalam penaggulangan Covid-19.
Land Waqf Practices Based on Local Wisdom of Tribes In Dosay Village, Papua Muhammad Abdulloh; Athi’ Hidayati; Moh Nurul Qomar; Abdurrohman Kasdi
INFERENSI: Jurnal Penelitian Sosial Keagamaan Vol 16, No 2 (2022)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/infsl3.v16i2.241-256

Abstract

Papua, which is a part of Indonesia, has a vibrant ethnic culture. Traditions are frequently tied to religion in practice. Waqf is an Islamic principle that does not necessarily contradict regional traditions. The purpose of this study is to describe the land waqf practices in the Papuan community of Dosay. With its subject in Papua’s Dosay village, this study used a descriptivequalitative methodology. The conclusion of this study is that there is an additional mechanism for implementing waqf, namely one based on Customary law, particularly through approval from Ondoafi as the head of tradition, who has rights to all land and all of its natural resources in a customary territory, or through customary deliberations.In Dosay village, the land waqf was given support for the implementation of Islamic worship, and Ondoafi fully backed this up by demonstrating that he had been given waqf land for free to use for religious services, proselytizing, education, and public facilities. However, the administration of waqf certificates, which have not fully utilized all existing assets, continues to be a problem. Despite Islam being a minority faith, the consequences of this study offer examples of religious moderation in waqf practice.
Civil Society and the Role of Schools, Citizenship Education, Pancasila and Religious Studies in Building Unity in Diversity Choirul Mahfud; Ratna Rintaningrum; Niken Prasetyawati; Dyah S.Y Agustin; Ni Wayan Suarmini; Rahmawati Rahmawati; Rika Astari; Abdurrohman Kasdi
MODELING: Jurnal Program Studi PGMI Vol 10 No 1 (2023): Maret
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/modeling.v10i1.1624

Abstract

Indonesia is a country that is united in diversity. It is reflected in the motto Bhinneka Tunggal Ika, Pancasila, and the 1945 Constitution. This research aims to determine the role of schools, civics education, Pancasila, and the views of religions and religious communities in Indonesia in realizing civil society. From the results of this study, it was found that the high level of diversity in Indonesia had occurred long ago and has continued until now and in the future. In this case, schools have a significant role in developing unity in diversity. Also, civic education, Pancasila, and religion have a role in unity in diversity in Indonesia.
Co-Authors Athi’ Hidayati Bastomi, Hasan Dyah S.Y Agustin Mahfud, Choirul Moh Nurul Qomar Muhammad Abdulloh Niken Prasetyawati Rahmawati Rahmawati Ratna Rintaningrum Rika Astari Saifudin Saifudin Suarmini, Ni Wayan Umma Farida