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Pangeran Putra Perkasa Alam Nasution
Universitas Malikussaleh
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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“Wase Glee”: Dari Kearifan Hingga Kenaifan Lokal Para Peramu Hasil Hutan di Aceh Nasution, Pangeran
UMBARA Indonesian Journal of Anthropology Vol 2, No 1 (2017)
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (292.373 KB) | DOI: 10.24198/umbara.v2i1.15672

Abstract

Abstract Local wisdom remained as an important discourse in the society. It directs mutual awareness of self-worth and respect for a lofty and sustainable local cultural treasury. This article describes ‘Wase Glee’, the cultural knowledge of forest product utilization in Aceh. Wase glee is  a manifestation of local wisdom which includes guidelines and taboos (adat meuglee: adat encroachment) in Gampong Alue Bieng, Aceh Utara District, Aceh Province.‘Wase glee’ has been examined in the provisions of Qanun, the sharia-based regulation that revitalizes and reinforces indigenous institutions in Aceh society. It  encompasses perspectives and activities which contain  customary values. Ironically, the recognition of customary institutions which are accompanied by various arrangements of community activities creates an arbitrary slit by those in the customary authority. This article also aims to discuss local wisdom in environmental management especially related to forest resources, and also how the authority contained in the qanun that should present wisdom for the life of the community, it becomes a naive fact that tends to be exploitative. This paper is presented based on data obtained by qualitative research methods. Primary data was obtained from field research via interview (indepth) with categoryinformants: ureung meuglee (forest encroachers), traditional elders, and related gampong officials. The narrative notion in this paper refers to the ethno-sciences approach as the axis of analytic nodes present in the overall exposure of this article. Keywords: Local Wisdom, Gatherer, Forest, Wase Glee, Ureung Meuglee  Abstrak Kearifan lokal adalah wacana penting dari kehidupan manusia yang hingga kini masih menjadi entitas sara budaya yang unggul dan menarik untuk diperbincangkan. Kearifan lokal mengarahkan kesadaran bersama manusia mengenai kepatutan diri dan penghargaan atas khasanah budaya lokal yang adiluhung dan lestari. Artikel memaparkan pengetahuan budaya peramu hasil hutan pada satu rumpun etnik di Indonesia, yaitu pada masyarakat Aceh yang mengenal Wase Glee (pemanfaatan hasil hutan) sebagai manifestasi kearifan lokal yang meliputi petunjuk anjuran dan pantangan (adat meuglee: adat merambah hutan) pada masyarakat Gampong Alue Bieng, Kabupaten Aceh Utara, Provinsi Aceh. Adat wase glee dicermati dalam ketentuan Qanun, regulasi berbasis syariah yang merevitalisasi dan menguatkan kembali kelembagaan adat pada masyarakat Aceh, meliputi cara pandang dan aktivitas yang mengandung nilai-nilai adat. Ironisnya, pengakuan lembaga adat yang turut disertai dengan berbagai pengaturan kegiatan masyarakat menciptakan celah kesewenangan oleh mereka yang memangku kewenangan adat. Artikel ini juga bertujuan membahas tentang kearifan lokal dalam pengelolaan lingkungan terutama yang berhubungan dengan sumber daya hutan, dan juga bagaimana kewenangan yang terdapat dalam qanun yang semestinya menghadirkan kearifan bagi kehidupan masyarakat, justru menjadi kenyataan naif yang cenderung eksploitatif. Artikel ini disajikan berdasarkan data yang diperoleh dengan metode penelitian kualitatif. Data primer diperoleh dari penelitian lapangan via wawancara (indepth) dengan kategori informan: ureungmeuglee (perambah hutan), tetua adat, dan aparat gampong terkait. Gagasan naratif dalam artikel ini mengacu pada pendekatan etnosains sebagai poros simpul analitik yang hadir dalam keseluruhan paparan artikel ini. Kata kunci: Kearifan Lokal, Peramu hasil hutan, Wase Glee, Ureung
‘Pokok Hari Nyalah’: Catatan Budaya (Lokal) dalam Membaca Perubahan Iklim (Global) Nasution Pangeran P.P.A.
Antropologi Indonesia Vol 34, No 2 (2013): Antropologi Indonesia
Publisher : Department of Anthropology

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In the last decade, the issue of climate change phenomenon has been a serious debate for thepeople around the world. The impact of the climate change symptom can be felt or experiencedirectly by a societal group in any environment. The problems being experienced by the peoplerelated with the climate change phenomenon can be revealed by tracing their knowledge (culture) in understanding and predicting the circumstances of the environment; their perception about the environment which has been more unpredictable in the recent time; and the effort that were applied by them to face of the unpredictable circumstances of the environment. That would be represented how culture revealed the climate change was not only about the physical environment, but also the social-cultural phenomenon.Keywords: climate change, knowledge (culture), unpredictable environment, and social-culturalphenomenon
“Wase Glee”: Dari Kearifan Hingga Kenaifan Lokal Para Peramu Hasil Hutan di Aceh Pangeran Nasution
Umbara Vol 2, No 1 (2017)
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (292.373 KB) | DOI: 10.24198/umbara.v2i1.15672

Abstract

Abstract Local wisdom remained as an important discourse in the society. It directs mutual awareness of self-worth and respect for a lofty and sustainable local cultural treasury. This article describes ‘Wase Glee’, the cultural knowledge of forest product utilization in Aceh. Wase glee is  a manifestation of local wisdom which includes guidelines and taboos (adat meuglee: adat encroachment) in Gampong Alue Bieng, Aceh Utara District, Aceh Province.‘Wase glee’ has been examined in the provisions of Qanun, the sharia-based regulation that revitalizes and reinforces indigenous institutions in Aceh society. It  encompasses perspectives and activities which contain  customary values. Ironically, the recognition of customary institutions which are accompanied by various arrangements of community activities creates an arbitrary slit by those in the customary authority. This article also aims to discuss local wisdom in environmental management especially related to forest resources, and also how the authority contained in the qanun that should present wisdom for the life of the community, it becomes a naive fact that tends to be exploitative. This paper is presented based on data obtained by qualitative research methods. Primary data was obtained from field research via interview (indepth) with categoryinformants: ureung meuglee (forest encroachers), traditional elders, and related gampong officials. The narrative notion in this paper refers to the ethno-sciences approach as the axis of analytic nodes present in the overall exposure of this article. Keywords: Local Wisdom, Gatherer, Forest, Wase Glee, Ureung Meuglee  Abstrak Kearifan lokal adalah wacana penting dari kehidupan manusia yang hingga kini masih menjadi entitas sara budaya yang unggul dan menarik untuk diperbincangkan. Kearifan lokal mengarahkan kesadaran bersama manusia mengenai kepatutan diri dan penghargaan atas khasanah budaya lokal yang adiluhung dan lestari. Artikel memaparkan pengetahuan budaya peramu hasil hutan pada satu rumpun etnik di Indonesia, yaitu pada masyarakat Aceh yang mengenal Wase Glee (pemanfaatan hasil hutan) sebagai manifestasi kearifan lokal yang meliputi petunjuk anjuran dan pantangan (adat meuglee: adat merambah hutan) pada masyarakat Gampong Alue Bieng, Kabupaten Aceh Utara, Provinsi Aceh. Adat wase glee dicermati dalam ketentuan Qanun, regulasi berbasis syariah yang merevitalisasi dan menguatkan kembali kelembagaan adat pada masyarakat Aceh, meliputi cara pandang dan aktivitas yang mengandung nilai-nilai adat. Ironisnya, pengakuan lembaga adat yang turut disertai dengan berbagai pengaturan kegiatan masyarakat menciptakan celah kesewenangan oleh mereka yang memangku kewenangan adat. Artikel ini juga bertujuan membahas tentang kearifan lokal dalam pengelolaan lingkungan terutama yang berhubungan dengan sumber daya hutan, dan juga bagaimana kewenangan yang terdapat dalam qanun yang semestinya menghadirkan kearifan bagi kehidupan masyarakat, justru menjadi kenyataan naif yang cenderung eksploitatif. Artikel ini disajikan berdasarkan data yang diperoleh dengan metode penelitian kualitatif. Data primer diperoleh dari penelitian lapangan via wawancara (indepth) dengan kategori informan: ureungmeuglee (perambah hutan), tetua adat, dan aparat gampong terkait. Gagasan naratif dalam artikel ini mengacu pada pendekatan etnosains sebagai poros simpul analitik yang hadir dalam keseluruhan paparan artikel ini. Kata kunci: Kearifan Lokal, Peramu hasil hutan, Wase Glee, Ureung
KONFLIK GAM-RI DAN KERENTANAN PANGAN MASYARAKAT TRANSMIGRAN Amiruddin Ketaren; Pangeran Putra Perkasa Alam Nasution
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 20, No 1 (2018): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (243.186 KB) | DOI: 10.25077/jantro.v20.n1.p103-117.2018

Abstract

This article presents a narrative snippet of circumstances of the food security over the Javanese transmigrants during the Acehnese Freedom Movement (GAM) vs Indonesian Government (NKRI) conflict. The data presented through a case study in Cot Girek sub-district, Aceh Utara district, Aceh. The article ellaborates food availability strategies during the conflict, food accessibility, food security. The narration in this article is presented based on data obtained by qualitative research methods. Primary data obtained by interview (in-depth). The narrative notion in this paper propose that conflict often occurs as a result of some past memories coverage racial exclusion, religion, to political and economic discrimination; including the seizure of strategic resource controls, such as land, water, trade routes, and mineral deposits of the earth.Dissatisfaction that encompasses the disparity of land distribution and discriminatory economic policies that hinder decent living standards for every community. Tensions escalate into violent conflicts especially as economic conditions worsen and people face a subsistence crisis. Conflict is created when everyone feels that they have nothing to lose and are therefore willing to fight for resources, political power, and cultural respect. It is fitting for all parties to ensure social integration in the proper arrangement of economic and political distribution and in the spirit of equality. On the issue of food security, the goal is to create conditions for everyone at any time to gain food to support survival.
In The Name of “Like This”: The Appropriation of Artwork In Digital Age Pangeran Putra Perkasa Alam Nasution; Mochammad Wahyu Ghani
IJCAS (International Journal of Creative and Arts Studies) Vol 6, No 1 (2019): June 2019
Publisher : Graduate School of Institut Seni Indonesia Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24821/ijcas.v6i1.3273

Abstract

The rapidly growing and massive information age in digital media platforms has created and introduced cultural ramifications on various aspects of human life.The ongoing era of globalization of the twentieth century has fuel the capabilityin digitizing and manipulating information during traffic. Cultural growth in thenew age includes: ―cultural preservation as the main ingredient of the ordinary‖;the proliferation of electronic visual images; and the construction of amultifaceted and the individual identity or social imaginary. The artworkcurrently is glorifying so many appropriations practices. All the art creations i nthe code of conduct are suitable for one aspiration, and that is the digital aestheticmarket. It is now customary to gather on the variety of artistic creations fromdifferent cultures that are appropriated as new and authentic artwork. Thus, thisarticle discusses the appropriation for the artwork in the rise of the digital mediaplatform era. This paper is an anthropological study that refers to the interpretivereflexive paradigm as the analysis of path-work. Digital media is the unit of analysis in this study.
“SKALA” SEBAGAI ATRIBUSI KULTURAL: KONTRIBUSI ANTROPOLOGI DALAM EKOLOGI POLITIK Pangeran Putra Perkasa Alam Nasution; Nur Anggraeni
Jurnal Community Vol 6, No 1 (2020)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35308/jcpds.v6i1.1513

Abstract

The environment is a place where people live while providing various possibilities to meet their needs. Humans are connected to nature through culture by a system of symbols, meanings, and values. The problematic relation between humans and the environment currently known as “hybrid complexity” involves another analytical tradition such as political economy, symbolic anthropology, and historical anthropology. Political ecology as a study with a transdisciplinary perspective try to gain an explanation about the relationship between humans and the environment not in a static and harmonious fabricate, but in chaotic (noisy and complicated) interconnections. The basic assumption of the study of political ecology is the issue of inequality: the existence of asymmetric forces that produce socio-economic inequality, and these problems are present in the relation between human life and the environment. Humans relate to the environment through a diverse network of interests at various levels and multi-capacities. The scale is one of the important concepts that deserve scrutiny in order to understand the workings of the political ecology approach. The scale is the “heuristic terminology” of culture. Humans are the main element of the scale that connects culture to its reality and as a feature of culture itself. Thus, the scale can be understood as a cultural attribution of the unit of explanation which includes the size, level, and relations of events and actions that mediate human relations and the environment of natural phenomena and socio-cultural phenomena. Keywords:Scale, Cultural Attribution, Anthropology, and Political Ecology.
“Scale” as Cultural Attribution: Anthropological Contributions in Political Ecology Studies Pangeran P. P. A. Nasution
Jurnal Sinestesia Vol. 13 No. 2 (2023)
Publisher : Pusat Studi Bahasa dan Publikasi Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53696/27219283.437

Abstract

The environment is as place where people live while providing various possibilities to meet their needs. Humans are connected to nature through culture by a system of symbols, meanings, and values. The problematic relation between humans and the environment currently known as “hybrid complexity” involves another analytical tradition such as political economy, symbolic anthropology, and historical anthropology. Political ecology as a study with a transdisciplinary perspective try to gain an explanation about the relationship between humans and the environment not in a static and harmonious fabricate, but in chaotic (noisy and complicated) interconnections. The basic assumption of the study of political ecology is the issue of inequality: the existence of asymmetric forces that produce socio-economic inequality, and these problems are present in the relation between human life and the environment. Humans relate to the environment through a diverse network of interests at various levels and multi-capacities. The scale is one of the important concepts that deserve scrutiny in order to understand the workings of the political ecology approach. The scale is the “heuristic terminology” of culture. Humans are the main element of the scale that connects culture to its reality and as a feature of culture itself. Thus, the scale can be understood as a cultural attribution of the unit of explanation which includes the size, level, and relations of events and actions that mediate human relations and the environment of natural phenomena and socio-cultural phenomena.
Tobacco Cultivation Regimentation: An Ethnographic Treatise from Pagergunung Village, Bulu, Temanggung Pangeran Putra Perkasa Alam Nasution; Heddy Shri Ahimsa-Putra; Bambang Hudayana
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 25, No 2 (2023): December
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v25.n2.p183-193.2023

Abstract

Indonesia, as the sixth largest tobacco-producing country in the world, has participated in the Framework Convention on Tobacco Control (FCTC) by issuing compromise regulations through Government Regulation (PP) No. 109 of 2012. This regulation regulates restrictions on tobacco production and distribution of products made from tobacco raw materials. Furthermore, PP No. 109 of 2012 determines the increases in tobacco excise rates and the determination of limits on nicotine levels also sparked unrest among tobacco farmers in the Temanggung area. This article attempts to explain the insistence of farmers, especially in the eastern slope of Mount Sumbing, Pagergunung Village, Bulu District, Temanggung, in maintaining tobacco cultivation even though they are faced with an anti-tobacco campaign from the FCTC. The continued cultivation of tobacco can be understood as a form of regimen of cultivated plants. This article is an anthropological study with a regimentation theoretical perspective and ethnographic approach as a research method which presents the research results. From this research, it is known that the cultivation regimen is controlled by mythology, tobacco trade tricks, and the pretext of tradition as a socio-cultural surplus.
THE ROLE OF SOCIAL MEDIA IN THE ETHNIC REJECTION MOVEMENT ROHINGYA Nurfazillah; Fasya, Teuku Kemal; Nasution, Pangeran Putra Perkasa Alam; Maliati, Nulwita; Sari, Dewi Kumala
Jurnal Mahasiswa Antropologi dan Sosiologi Indonesia (JuMASI) Vol. 3 No. 2 (2025)
Publisher : FISIP Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jumasi.v3i2.23852

Abstract

This study examines the role of social media in the Rohingya ethnic rejection movement (On social media from November 2023 - January 2024). The study discusses how this social media leads public opinion so that people reject the presence of the Rohingya ethnic group in Aceh. The focus of the problem in this study is how social media as a tool can shape narratives and disseminate information that influences public opinion towards the rejection of the Rohingya ethnic group. This study uses Framing Theory by Erving Goffman which explains how the media constructs and frames an issue. The research method used in this study is a qualitative research method. The results obtained from this study are that social media has become a barometer for the public to see and assess the situation that occurs, one of which is the arrival of the Rohingya ethnic group in Aceh. Social media also plays an important role in strengthening narratives and disseminating information that influences public opinion towards the Rohingya. The rejection movement is a form of resistance carried out by the Acehnese people against the presence of the Rohingya ethnic group. Rejection of Rohingya refugees in Aceh is a response from the community who feel threatened by their arrival and consider that local rights and interests must be prioritized.
Peran Perempuan Dalam Ketersediaan Pangan Rumahtangga (Studi Kasus Pada Masyarakat Petani Padi Di Gampong Blang Pala, Kecamatan Banda Baro, Kabupaten Aceh Utara, Provinsi Aceh) Shamadiyah, Nurasih; Nasution, Pangeran Putra Perkasa Alam
Agrifo : Jurnal Agribisnis Universitas Malikussaleh Vol. 3 No. 2 (2018): November 2018
Publisher : LPPM Universitas Malikussaleh - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/ag.v3i2.1105

Abstract

The rice farmers community as producers of staple food for food needs of the community is considered to have certainty in food security. Not only they have to produce food commodities, but they are also responsible for the availability of food for all their families and the community. This study aims to describe the division of roles between women and men in agricultural and non-farm activities (on farm and off farm) in order to fill household food security in rice farming communities in Blang Pala Village, Banda Baro District, Aceh Utara Regency, Aceh Province. The study was conducted by in-depth interviews with ethno-science as the approach. The informants are determined based on several conditions, such as full of involvement in agricultural and non-agricultural activities, informants who are directly involved in the cultural atmosphere, and have different social and cultural backgrounds with researchers. Informants in this study were divided into female farmers and male farmers. The results of the study show that women have a real and very important contribution to food security of their family. Women have a very important role in the effort to provide food at the household level because women are fully involved both in agricultural activities and outside agricultural activities. Although basically those who make a livelihood are not the main task of women, but when it comes to providing food, it becomes a duty of women in their families
Co-Authors Akmal, Fitria Amiruddin Ketaren Bambang Hudayana Bambang Hudayana Daengparani, Abdul Rahman Dewi Kumala Sari Fakhrurrazi Fauzi Heddy Shri Ahimsa-Putra Heddy Shri Ahimsa-Putra KN, Jamiati Maliati, Nulwita Mochammad Wahyu Ghani Mursyidin Mursyidin Nur Anggraeni Nurfazillah Rangkuty, Rakhmadsyah Putra Sarrah Kurnia Fadhilah Shamadiyah, Nurasih Shamadiyah, Nurasih Shira Thani Teuku Kemal Fasya Yuli Santri Isma