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Religious Radicalism Prevention Model in Ma’had Al-Jami’ah at State Islamic Universities Asa'ari Asa'ari; Rifqi Nurdiansyah; Mursal Mursal; Doli Witro; Raid Alghani
Nadwa: Jurnal Pendidikan Islam Vol 16, No 1 (2022)
Publisher : FITK UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/nw.2022.16.1.13871

Abstract

This article aims to formulate a strategy for preventing anti-religious radicalism at PTKIN's Ma'had al-Jami'ah in Indonesia, which is synergized with the Ma'had al-Jami'ah curriculum for the development of Ma'had al-Jami'ah. This study utilized qualitative research methods and a case study approach. This study's population was Ma'had al-Jamiah at PTKIN in Indonesia. Observation of non-participants and interviews were utilized for data collecting, with condensation, presentation, and conclusion approaches for data analysis. The findings indicated that the strategic procedures implemented by Ma'had al-Jamiah PTKIN in Indonesia involved teachers' appointments. In preventing religious extremism from Ma'had al-Jami'ah PTKIN in Indonesia, one of the most effective measures is to adjust the Ma'had management system's curriculum. In addition, the model for avoiding religious extremism in Ma'had al-Jami'ah was implemented using the teaching model based on the Islamic Yellow Book (Kitab Kuning). Furthermore, this study argued that those responsible for selecting Ma'had al-Jami'ah teachers should comprehensively understand Islam.
Efektivitas Kerja Karyawan Bank Nagari Unit Layanan Syariah Tapan Sandri Saputra; Mursal Mursal
Journal Islamic Economic and Bussines Studies Vol. 1 No. 1 (2022): Journal of Islamic Economics and Bussiness Studies
Publisher : Journal Islamic Economic and Bussines Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (218.294 KB) | DOI: 10.32939/jiebs.v1i1.7

Abstract

Good employee effectiveness is certainly obtained from the work of every employee who does his job correctly and on time. Thus, work as something that will appear, where the individual in achieving the goals of the organization. Good work is one of the goals of an organization or an institution in achieving high effectiveness. Achieving good work cannot be separated from the quality of good human resources. So, in this study the researcher wanted to see the work effectiveness of employees at Bank Nagari Syariah Service Unit Tapan which only has 1 permanent employee and is seconded by permanent employees from the general service unit. The type of research used is descriptive research, types of research data, primary data, and secondary data. data sources, research subjects and objects, data collection techniques and data analysis techniques.
Wakaf Pada Asuransi Jiwa Syariah: Analisis Pada Fatwa Dsn-Mui No:106/Dsn-Mui/X/2016 Muhammad Fauzi; Mursal Mursal; Muhammad Ridha DS
USRATY : Journal of Islamic Family Law Vol 1, No 2 (2023): Desember 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v1i2.7570

Abstract

Perwakafan di Indonesia secara terus meneurus dilakukan pengembanganya, terutama adanya pengembangan konsepsi berwakaf dalam bentuk asuransi jiwa syariah. DSN-MUI telah menetapkan kebolehanya, sebagaimana yang termuat didalam fatwa yang bernomor 106 pada tahun 2016. Karena itu, penelitian ini bertujuan untuk menganalisis konsep dan ketentuan hukum wakaf pada asuransi jiwa syariah yang diatur berdasarkan Fatwa DSN-MUI No: 106/DSN-MUI/X/2016. Penelitian ini adalah penelitian deskriptif kualitatif. Pengumpulan data berifat kepustakaan (metode library research), dengan menggunakan Fatwa DSN-MUI No: 106/DSN-MUI/X/2016 sebagai sumber primer, dan dengan mempergunakan content analysis sebagai alat analisis data. Pada wakaf manfaat asuransi ketentuan yang harus diperhatikan, seperti pihak yang ditunjuk untuk menerima manfaat asuransi menyatakan janji yang mengikat untuk mewakafkan manfaat asuransi, dan juga memperhatikan manfaat asuransi yang boleh diwakafkan paling banyak 45% dari total manfaat asuransi, dan juga semua calon penerima manfaat asuransi yang ditunjuk atau penggantinya menyatakan persetujuan dan kesepakatannya, serta memperhatikan ikrar wakaf dilaksanakan setelah manfaat asuransi secara prinsip sudah menjadi hak pihak yang ditunjuk atau penggantinya. Sementara, kententuan wakaf manfaat investasi yang harus diperhatikan, seperti kadar jumlah investasi yang boleh diwakafkan paling banyak 1/3 dari total kekayaan dan/atau tirkah, kecuali disepakati lain oleh semua ahli waris.  Selain dari itu, mengenai ketentuan ujrah terkait produk wakaf, dimana harus memperhatikan dua hal, yaitu ujrah tahun pertama paling banyak 45% dari kontribusi regular dan akumulasi ujrah tahun berikutnya paling banyak 50% dari kontribusi regularWaqf in Indonesia is continuously being developed, especially the development of the concept of waqf in the form of sharia life insurance. DSN-MUI has determined its permissibility, as contained in fatwa number 106 in 2016. Therefore, this research aims to analyze the concept and legal provisions of waqf in Islamic life insurance which is regulated based on Fatawa DSN-MUI No: 106/DSN-MUI/X/2016. Data collection is in the form of literature (library research method), using Fatawa DSN-MUI No: 106/DSN-MUI/X/2016 as a primary source, and using Content Analysis as a data analysis tool. In the waqf of insurance benefits, provisions must be taken into account, such as the party appointed to receive the insurance benefits stating a binding promise to donate the insurance benefits, and also pay attention to the insurance benefits that can be donated at a maximum of 45% of the total insurance benefits, and also all potential recipients of insurance benefits the appointed person or his/her successor expresses his or her approval and agreement, and pay attention to the waqf ikrar carried out after the insurance benefits have in principle become the rights of the appointed party or his successor. Meanwhile, the provisions of waqf for investment benefits must be taken into account, such as the amount of investment that can be donated is a maximum of 1/3 of the total wealth and/or tirkah, unless agreed otherwise by all the heirs. Apart from that, regarding the ujrah provisions related to waqf products, two things must be taken into account, namely the first year's ujrah is a maximum of 45% of the regular contribution and the accumulation of the following year's ujrah is a maximum of 50% of the regular contribution.
Respon Mahasiswa dan Generasi Z Tentang Pernikahan Beda Agama Mhd Isa; Mursal Mursal
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 5 No 2 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i2.1390

Abstract

The aim of this research is to understand the views of students and Generation Z regarding interfaith marriages, as well as to highlight the problems that arise in connection with this. The research method used is a descriptive quantitative approach, which focuses on the correlation between factors related to interfaith marriages. This method uses data obtained from surveys or experiments, with a population of 300 people, using a quota sample method or random sampling. In general, the results of research related to interfaith marriages show that the majority of respondents have an understanding of the regulations for interfaith marriages and the potential for conflict in the household due to differences in religious views between partners. However, the majority of ulama in Indonesia prohibit interfaith marriages absolutely based on the teachings of the Islamic religion and the laws in force in Indonesia. Therefore, even though interfaith marriages are recognized as a human right, it is important for couples who want to marry partners from different religions to pay attention to applicable legal regulations and procedure.
RESPONSE OF IAIN KERINCI STUDENTS (FACULTY OF SHARIA) REGARDING THE DISTRIBUTION OF INHERITANCE ACCORDING TO ISLAMIC LAW Alzaki Epriandi Alzaki; Mursal mursal
Al Ushuliy: Jurnal Mahasiswa Syariah dan Hukum Vol 3, No 1 (2024)
Publisher : UIN Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/alushuliy.v3i1.12142

Abstract

The aim of the research is to obtain an overview of inheritance distribution in Islamic law and customary law, as well as to understand the students' responses regarding the application of Islamic law and customary law in the distribution of inheritance. The research method used in this study is a descriptive quantitative approach, also known as empirical research. This research focuses on the correlation between the factors being studied and uses data obtained from surveys or the assistance of Google Forms with quota sampling or random sampling methods. The number of respondents involved in this research is 54 respondents with 13 questions. The results of the study indicate that most respondents have sufficient knowledge about the law of inheritance distribution in Islam, but there are also some respondents who are neutral or disagree. Regarding the understanding of the content of inheritance distribution law in Islam, most respondents agree that the law aligns with the principle of justice. However, there are also some respondents who are neutral or disagree with this statement. The research method used in this study is a descriptive quantitative approach or empirical research with survey data or the assistance of Google Forms with quota sampling or random sampling methods.
Analysis Influence of Religious Level on Islamic Business Behaviour of Food Micro Business Actors Sucipto Febrianto; Ibnu Amin; Mursal Mursal; Nailur Rahmi; Anton Akbar
Journal of Islamic Economics and Finance Studies Vol. 1 No. 2 (2025): December
Publisher : Journal of Islamic Economics and Finance Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to test the three dimensions of religiosity, namely the dimensions of belief, worship and practice of Islamic business behaviour. The data used is primary data from questionnaires. Variable testing was carried out by classical assumption tests and statistical tests through the analysis of the spss 20 program. The partial test results in this study found that belief has a positive and significant effect on Islamic business behaviour with a t value of 2.288 greater than the t table of 1.66 and reinforced by a significance value of 0.003 <0.05. Worship has a positive and significant effect on Islamic business behaviour with a t value of 2.653 greater than the t table of 1.66 and reinforced by a significance value of 0.009 <0.05. Practicing has a positive and significant effect on Islamic business behaviour with a t value of 3.767 greater than the t table of 1.66 and strengthened by a significance value of 0.000 <0.05. Simultaneous test results in this study found that ideological variables, worship and practice variables simultaneously (simultaneously) affect the Islamic business behaviour variable. The test results obtained F count of 19.917 greater than the F table of 2.725 and reinforced by a significance value of 0.000 <0.05. From these results it is concluded that the aspect of belief as the first independent variable (X1), the aspect of worship as the second independent variable (X2) and the aspect of practice as the third independent variable (X3) simultaneously has a positive and significant effect on the dependent variable (Y), namely Islamic business behaviour. Together, religiosity has a significant influence on Islamic business behaviour. Religiosity arises from the recognition of truth by sincerity. Overall the traders have a different level of religiosity. This religious attitude fosters Islamic business behaviour in different ways. Although business behaviour is different, it does not violate the rules of Islamic business principles and ethics.