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All Journal Nadwa : Jurnal Pendidikan Islam I-Finance Journal Jurnal Ilmiah Ekonomi Islam Islamika : Jurnal Ilmu-Ilmu Keislaman At-Tawassuth: Jurnal Ekonomi Islam International Journal of Social Science and Business Jurnal Informatika Ekonomi Bisnis BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam El Mudhorib Jurnal Kajian Ekonomi dan Perbankan Syariah Jurnal Iqtisaduna Jihbiz: Jurnal Ekonomi, Keuangan dan Perbankan Syariah IBDA': Jurnal Kajian Islam dan Budaya Jurnal Pariwisata Nusantara JIEBS: Journal of Islamic Economics and Bussiness Studies Al Ushuliy USRATY : Journal of Islamic Family Law JIEFIS: Journal of Islamic Economics and Finance Studies Khazanah Hukum Saqifah: Jurnal Hukum Ekonomi Syariah
Mursal Mursal
IAIN Kerinci
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Efektivitas Kerja Karyawan Bank Nagari Unit Layanan Syariah Tapan Sandri Saputra; Mursal Mursal
Journal Islamic Economic and Bussines Studies Vol. 1 No. 1 (2022): Journal of Islamic Economics and Bussiness Studies
Publisher : Journal Islamic Economic and Bussines Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (218.294 KB) | DOI: 10.32939/jiebs.v1i1.7

Abstract

Good employee effectiveness is certainly obtained from the work of every employee who does his job correctly and on time. Thus, work as something that will appear, where the individual in achieving the goals of the organization. Good work is one of the goals of an organization or an institution in achieving high effectiveness. Achieving good work cannot be separated from the quality of good human resources. So, in this study the researcher wanted to see the work effectiveness of employees at Bank Nagari Syariah Service Unit Tapan which only has 1 permanent employee and is seconded by permanent employees from the general service unit. The type of research used is descriptive research, types of research data, primary data, and secondary data. data sources, research subjects and objects, data collection techniques and data analysis techniques.
Tradition of the forced marriage of couples who return late at night perspective of Islamic law: Case study of the tradition of the Lekuk Lima Puluh Tumbi Lempur Society, Jambi Arzam; Mega Puspita; Zezen Zainul Ali; Zufriani; Mursal
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 21 No. 1 (2023): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v21i1.6727

Abstract

Islam upholds the principle of willing consent in marriage, prohibiting coercion, yet in the Lekuk Lima Puluh Tumbi Lempur Jambi community, forced marriages occur due to local customs, leading to negative consequences. The research method used was field research focusing on the Lekuk Lima Puluh Tumbi Lempur community, Jambi, Indonesia. The data obtained were analyzed and studied with Islamic law. The findings first show that the forced marriage occurs when a man and a woman return to the village after a late night. Second, factors behind these customary sanctions include religious, social and customary ones. Third, the impact of these customary sanctions is the occurrence of underage marriage and the resultant divorce. Fourthly, the marriage is contrary to Islamic law, because it involves coercion, even though the pillars of marriage are fulfilled, but the conditions of marriage are not fulfilled, so the law of marriage becomes fasid (broken). Therefore, as a consideration, if the sanction of forced marriage is carried out without regard to the cause, whether chronological or consensual, and age, but only based on customary coercion, then the customary sanction can cause more significant harm than benefit, so the custom must be abandoned.
Wakaf Pada Asuransi Jiwa Syariah: Analisis Pada Fatwa Dsn-Mui No:106/Dsn-Mui/X/2016 Muhammad Fauzi; Mursal Mursal; Muhammad Ridha DS
USRATY : Journal of Islamic Family Law Vol 1, No 2 (2023): Desember 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v1i2.7570

Abstract

Perwakafan di Indonesia secara terus meneurus dilakukan pengembanganya, terutama adanya pengembangan konsepsi berwakaf dalam bentuk asuransi jiwa syariah. DSN-MUI telah menetapkan kebolehanya, sebagaimana yang termuat didalam fatwa yang bernomor 106 pada tahun 2016. Karena itu, penelitian ini bertujuan untuk menganalisis konsep dan ketentuan hukum wakaf pada asuransi jiwa syariah yang diatur berdasarkan Fatwa DSN-MUI No: 106/DSN-MUI/X/2016. Penelitian ini adalah penelitian deskriptif kualitatif. Pengumpulan data berifat kepustakaan (metode library research), dengan menggunakan Fatwa DSN-MUI No: 106/DSN-MUI/X/2016 sebagai sumber primer, dan dengan mempergunakan content analysis sebagai alat analisis data. Pada wakaf manfaat asuransi ketentuan yang harus diperhatikan, seperti pihak yang ditunjuk untuk menerima manfaat asuransi menyatakan janji yang mengikat untuk mewakafkan manfaat asuransi, dan juga memperhatikan manfaat asuransi yang boleh diwakafkan paling banyak 45% dari total manfaat asuransi, dan juga semua calon penerima manfaat asuransi yang ditunjuk atau penggantinya menyatakan persetujuan dan kesepakatannya, serta memperhatikan ikrar wakaf dilaksanakan setelah manfaat asuransi secara prinsip sudah menjadi hak pihak yang ditunjuk atau penggantinya. Sementara, kententuan wakaf manfaat investasi yang harus diperhatikan, seperti kadar jumlah investasi yang boleh diwakafkan paling banyak 1/3 dari total kekayaan dan/atau tirkah, kecuali disepakati lain oleh semua ahli waris.  Selain dari itu, mengenai ketentuan ujrah terkait produk wakaf, dimana harus memperhatikan dua hal, yaitu ujrah tahun pertama paling banyak 45% dari kontribusi regular dan akumulasi ujrah tahun berikutnya paling banyak 50% dari kontribusi regularWaqf in Indonesia is continuously being developed, especially the development of the concept of waqf in the form of sharia life insurance. DSN-MUI has determined its permissibility, as contained in fatwa number 106 in 2016. Therefore, this research aims to analyze the concept and legal provisions of waqf in Islamic life insurance which is regulated based on Fatawa DSN-MUI No: 106/DSN-MUI/X/2016. Data collection is in the form of literature (library research method), using Fatawa DSN-MUI No: 106/DSN-MUI/X/2016 as a primary source, and using Content Analysis as a data analysis tool. In the waqf of insurance benefits, provisions must be taken into account, such as the party appointed to receive the insurance benefits stating a binding promise to donate the insurance benefits, and also pay attention to the insurance benefits that can be donated at a maximum of 45% of the total insurance benefits, and also all potential recipients of insurance benefits the appointed person or his/her successor expresses his or her approval and agreement, and pay attention to the waqf ikrar carried out after the insurance benefits have in principle become the rights of the appointed party or his successor. Meanwhile, the provisions of waqf for investment benefits must be taken into account, such as the amount of investment that can be donated is a maximum of 1/3 of the total wealth and/or tirkah, unless agreed otherwise by all the heirs. Apart from that, regarding the ujrah provisions related to waqf products, two things must be taken into account, namely the first year's ujrah is a maximum of 45% of the regular contribution and the accumulation of the following year's ujrah is a maximum of 50% of the regular contribution.
Respon Mahasiswa dan Generasi Z Tentang Pernikahan Beda Agama Mhd Isa; Mursal Mursal
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 5 No 2 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i2.1390

Abstract

The aim of this research is to understand the views of students and Generation Z regarding interfaith marriages, as well as to highlight the problems that arise in connection with this. The research method used is a descriptive quantitative approach, which focuses on the correlation between factors related to interfaith marriages. This method uses data obtained from surveys or experiments, with a population of 300 people, using a quota sample method or random sampling. In general, the results of research related to interfaith marriages show that the majority of respondents have an understanding of the regulations for interfaith marriages and the potential for conflict in the household due to differences in religious views between partners. However, the majority of ulama in Indonesia prohibit interfaith marriages absolutely based on the teachings of the Islamic religion and the laws in force in Indonesia. Therefore, even though interfaith marriages are recognized as a human right, it is important for couples who want to marry partners from different religions to pay attention to applicable legal regulations and procedure.
RESPONSE OF IAIN KERINCI STUDENTS (FACULTY OF SHARIA) REGARDING THE DISTRIBUTION OF INHERITANCE ACCORDING TO ISLAMIC LAW Alzaki Epriandi Alzaki; Mursal mursal
Al Ushuliy: Jurnal Mahasiswa Syariah dan Hukum Vol 3, No 1 (2024)
Publisher : UIN Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/alushuliy.v3i1.12142

Abstract

The aim of the research is to obtain an overview of inheritance distribution in Islamic law and customary law, as well as to understand the students' responses regarding the application of Islamic law and customary law in the distribution of inheritance. The research method used in this study is a descriptive quantitative approach, also known as empirical research. This research focuses on the correlation between the factors being studied and uses data obtained from surveys or the assistance of Google Forms with quota sampling or random sampling methods. The number of respondents involved in this research is 54 respondents with 13 questions. The results of the study indicate that most respondents have sufficient knowledge about the law of inheritance distribution in Islam, but there are also some respondents who are neutral or disagree. Regarding the understanding of the content of inheritance distribution law in Islam, most respondents agree that the law aligns with the principle of justice. However, there are also some respondents who are neutral or disagree with this statement. The research method used in this study is a descriptive quantitative approach or empirical research with survey data or the assistance of Google Forms with quota sampling or random sampling methods.
Literasi Ekonomi Islam: Potret Pada Alumni IAIN Kerinci Mursal, Mursal; Fauzi, Muhammad; Ditama, Rezki Agrisa
AT-TAWASSUTH: Jurnal Ekonomi Islam Jurnal At-Tawassuth | Vol. IX | No. 1 | 2024
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/ajei.v9i1.19747

Abstract

This study aims to look at Islamic economics literacy on alumni of FEBI IAIN Kerinci, both in terms of knowledge, understanding and ability to apply attitudes (actions) from Islamic economics material that was studied during college into everyday life. This research uses a qualitative descriptive method, relying on verified data from interviews and observations on alumni of FEBI IAIN Kerinci as the main source, which is analyzed using data reduction, data display and data verification methods. The results of the research show that the Islamic economics literacy on alumni of FEBI IAIN Kerinci shows that some of them have knowledge and understanding of Islamic economics at the Sufficient Literate level, and also some of them also have knowledge and understanding at Less Literate, and even some of them have knowledge and understanding is at Not Literate. This is how it is implemented, it appears that some have been able to apply it in their daily economic activities well, but others are still not able to apply it in their daily economic activities.
Analysis Influence of Religious Level on Islamic Business Behaviour of Food Micro Business Actors Sucipto Febrianto; Ibnu Amin; Mursal Mursal; Nailur Rahmi; Anton Akbar
Journal of Islamic Economics and Finance Studies Vol. 1 No. 2 (2025): December
Publisher : Journal of Islamic Economics and Finance Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to test the three dimensions of religiosity, namely the dimensions of belief, worship and practice of Islamic business behaviour. The data used is primary data from questionnaires. Variable testing was carried out by classical assumption tests and statistical tests through the analysis of the spss 20 program. The partial test results in this study found that belief has a positive and significant effect on Islamic business behaviour with a t value of 2.288 greater than the t table of 1.66 and reinforced by a significance value of 0.003 <0.05. Worship has a positive and significant effect on Islamic business behaviour with a t value of 2.653 greater than the t table of 1.66 and reinforced by a significance value of 0.009 <0.05. Practicing has a positive and significant effect on Islamic business behaviour with a t value of 3.767 greater than the t table of 1.66 and strengthened by a significance value of 0.000 <0.05. Simultaneous test results in this study found that ideological variables, worship and practice variables simultaneously (simultaneously) affect the Islamic business behaviour variable. The test results obtained F count of 19.917 greater than the F table of 2.725 and reinforced by a significance value of 0.000 <0.05. From these results it is concluded that the aspect of belief as the first independent variable (X1), the aspect of worship as the second independent variable (X2) and the aspect of practice as the third independent variable (X3) simultaneously has a positive and significant effect on the dependent variable (Y), namely Islamic business behaviour. Together, religiosity has a significant influence on Islamic business behaviour. Religiosity arises from the recognition of truth by sincerity. Overall the traders have a different level of religiosity. This religious attitude fosters Islamic business behaviour in different ways. Although business behaviour is different, it does not violate the rules of Islamic business principles and ethics.
A Sociological Approach to Consumer Protection in E-Commerce Transactions During the Covid-19 Pandemic Dena Ayu; Mursal Mursal; Putri Jianti; Doli Witro; Rifqi Nurdiansyah
Khazanah Hukum Vol. 4 No. 3 (2022): Khazanah Hukum Vol 4, No 3 November (2022)
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kh.v4i3.18690

Abstract

This article uses a sociological approach to discuss consumer protection in the sales system through e-commerce during the covid-19 pandemic. This study aims to provide legal certainty to consumers by highlighting consumer protection laws and the role of the government in protecting people who make transactions in e-commerce. This article is juridical-normative research. This article uses qualitative data that is a literature study. In this case, two types of data are used: primary and secondary data. Primary data includes Law Number 8 of 1999 concerning Consumer Protection. At the same time, secondary data is obtained from library sources such as books, scientific articles, theses, dissertations, research reports, internet websites, and other data sources. Miles et al. used the qualitative data analysis technique, namely data condensation, data presentation, and concluding. The analysis results show that the consumer protection law does not only apply to consumers but to everyone who transacts in it. Consumer protection is very much needed to maintain security and provide convenience for sellers and buyers in carrying out economic transactions in the covid-19 pandemic. The role of law in consumer protection following the Consumer Protection Law Number 8 of 1999 provides efforts to ensure legal certainty to protect consumers.
EKONOMI ISLAM IDEAL: ANTARA MORALITAS DAN REALITAS Mursal Mursal; Muhammad Fauzi
Saqifah: Jurnal Hukum Ekonomi Syariah Vol 7, No 2 (2022): Saqifah: Jurnal Hukum Ekonomi Syariah
Publisher : Saqifah: Jurnal Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/sqf.v7i2.395

Abstract

Artikel ini bertujuan mendiskripsikan moral ekonomi dalam konteks perilaku masyarakat modern yang banyak mengalami perubahan perilaku moral sehingga perlu dijelaskan nilai nilai moral yang mengilhami semangat ekonomi islam. Metode;  tulisan ini menggunakan pendekatan kualitatif litaratur review, dengan hasil  menunjukkan bahwa konsep moral dalam realita ekonomi mempunyai dinamika dalam menginternalisasi porsi moral agama dan rasional dalam aktifitas ekonomi, manusia diberi kebebasan namun  dengan  memperhatikan  beberapa  nilai  antara  lain  Tauhid,  keseimbangan, keadilan   dan   tanggung   jawab   yang   akan   dihadapkan   kepada   allah   SWT orientasi kemaslahatan haruslah menjadi seimbang dengan kepentingan daruriat nafsh yang dipandu dengan moral agama.
Co-Authors Aidil Novia Alzaki Epriandi Alzaki Anton Akbar Asa&#039;ari Asa&#039;ari Asa'ari Asa'ari Dafiar Syarif Dafiar Syarif Dafiar Syarif Defiar Syarif Delli Ridho Hayati Dena Ayu Ditama, Rezki Agrisa Doli Witro Hardiansyah Tambunan Ibnu Amin Ilma Amalia Mega Puspita Mhd Isa Mohd Fauzan Muhamad Izazi Nurjaman Muhammad Fauzi Muhammad Luthfi Muhammad Ridha DS Nailur Rahmi Nopita Sari Putri Jianti Raid Alghani Rezki Agrisa Ditama Rifqi Nurdiansyah S Sipuldi Sandri Saputra Suci Mahabbati Sucipto Febrianto Topan Alparedi wawan devis wahyu Yuserizal Bustami Zezen Zainul Ali Zufriani Zufriani Zufriani