Yohanes Parihala
Fakultas Teologi - Universitas Kristen Indonesia Maluku

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Pelayanan Pastoralia Transformatif untuk Penanganan Masalah Kekerasan Seksual Terhadap Perempuan di Ambon Juliana Agusthina Tuasela; Yohanes Parihala
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 2, No 2 (2017)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (63.325 KB) | DOI: 10.15575/jw.v2i2.1575

Abstract

This study is based on the fact that there are many problems of sexual violence against women in Indonesia in general, and in Ambon city in particular. The list of female violence in Indonesia is increasing significantly every year, both published and unpublished because of the hidden culture. This study aims to reveal the data of sexual violence occurring in urban communities, particularly Ambon, Desa Passo, and to find out the tragic stories experienced by victims, and to describe a transformative pastoral approach that can be conducted by the church to assist victims, as well as make awareness  the perpetrators of the violence against women, which is not in accordance to the will of God. The study uses qualitative research methods and interview techniques as a means of gathering information/data to achieve research objectives. This study found that cases of violence against women tended to increase, and victims often silenced the case because of the culture of shame (hidden culture) to hide cases of violence in order not to be known by others. It is also the reason how the difficulty for law enforcement to the crime. Therefore, it needs a transformative pastoral approach to free the victims from the hidden culture and affirming the existence of the victim so that they can be healed from a prolonged traumatic experience.
Dari Kesaksian Iman ke Simbiosis Agama: Meninjau Konsep Dialog Calvin E. Shenk Bagi Perjumpaan Islam-Kristen di Maluku Yohanes Parihala; Kritsno Saptenno
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 2 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (415.547 KB) | DOI: 10.15575/rjsalb.v4i2.8250

Abstract

This study aims to analyse the thoughts of Calvin E. Shenk, a Christian missiologist, who criticized the concept of tripolar typology in the reality of religious pluralism, which was seen as reducing Christian faith. Calvin E. Shenk offers the idea of authentic dialogue, dialogue is as a form of witness of faith. However, Shenk's thoughts cannot simply be applied in the reality of encounters between Muslims and Christians in Maluku, which only emerged from the religious conflict of in 1999-2004. Both the analysis of Shenk's thoughts and the analysis of the context of religious presentation in Maluku, uses the approach of literature study in qualitative research methods. Finally, this study offers a dialogue paradigm in the context of interfaith relations in Maluku that embraces the uniqueness of each religion, including the praxis of the witness of faith, but does not neglect an important dimension that all religions need each other, and that is the symbiosis of religion.
Teologi, Musik, dan Perdamaian: Visi Teologi Lukas 12: 51-53 dan Analisis Musik Ode Buat Maluku Dewi Tika Lestari; Yohanes Parihala
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 5, No 1 (2020): Oktober 2020
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v5i1.318

Abstract

Abstract. The reality of religion plurality such as in Indonesian could be an opportunity in weaving harmony to build the nation, but it could also threat the unity of the nation. The threath is when controversial religious doctrines are understood literally. Religious teachings can easily be used as instruments of conflict. This article aimed to interpret one of Jesus' controversial teachings that Jesus did not come to bring peace as found in Luke 12: 51-53. The fact of the religion that was used as conflict instrument was also criticize by music ode buat Maluku. Thus, through the interpretative analysis method in qualitative research, this article aimed to interpret and find the theological vision of Luke 12: 51-53 and to weave it with an analysis of ode buat Maluku music. The results of the analysis showed that theology and music have the same nature in speaking for peace.Abstrak. Realitas kemajemukan agama seperti yang dimiliki oleh bangsa Indonesia dapat menjadi peluang merajut kebersamaan untuk membangun kehidupan bangsa, tetapi juga dapat menjadi tantangan yang mengancam keutuhan bangsa. Tantangannya adalah ketika ajaran-ajaran agama yang kontroversial dipahami secara harfiah. Ajaran agama dengan mudah dapat dijadikan sebagai instrumen konflik. Artikel ini bertujuan untuk menafsirkan salah satu ajaran Yesus yang tampak kontroversial bahwa Yesus datang bukan untuk membawa damai melainkan pertentangan seperti yang terdapat dalam Lukas 12:51-53. Kritik terhadap realitas agama yang dijadikan instrumen konflik juga terdapat di dalam karya musik ode buat Maluku. Dengan demikian, melalui metode analisis interpretatif dalam penelitian kualitatif, artikel ini bertujuan untuk menafsirkan dan menemukan visi teologis Lukas 12:51-53 dan merajutnya dengan analisis karya musik ode buat Maluku. Hasil analisis menunjukkan bahwa teologi dan musik memiliki hakekat yang sama untuk menyuarakan perdamaian.
Tafsir Post-Kolonial Femenis Yehezkiel 16:15-22 sebagai Teks Pornografi Kenabian Yohanes Parihala; Jelfy L Hursepuny
Khazanah Theologia Vol 2, No 2 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i2.8874

Abstract

The issue of violence against women not only occurs in the space of action or the form of direct violence but also in the way of indirect violence, among others through the understanding of the biblical text that discredit women. This study aims to carry out a postcolonial feminist interpretation of Ezekiel 16: 15-22. This text, if understood, literally contains pornographic ideological messages that confront women as victims. Qualitatively, the interpretative analysis approach helps the writer to reinterpret the meaning of Ezekiel 16: 15-22 and find its relevance to the feminist struggle in the present. For this reason, the study of literature is the choice of writing to study various references related to the issues discussed. The results of this study indicate that certain Bible texts written in a patriarchal context have a picture of discrimination against women. With the feminist postcolonial approach, the reinterpretation of discriminatory texts can be done by emphasizing that both men and women were created equally by God.
Tafsir Post-Kolonial Femenis Yehezkiel 16:15-22 sebagai Teks Pornografi Kenabian Yohanes Parihala; Jelfy L Hursepuny
Khazanah Theologia Vol 2, No 2 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i2.8874

Abstract

The issue of violence against women not only occurs in the space of action or the form of direct violence but also in the way of indirect violence, among others through the understanding of the biblical text that discredit women. This study aims to carry out a postcolonial feminist interpretation of Ezekiel 16: 15-22. This text, if understood, literally contains pornographic ideological messages that confront women as victims. Qualitatively, the interpretative analysis approach helps the writer to reinterpret the meaning of Ezekiel 16: 15-22 and find its relevance to the feminist struggle in the present. For this reason, the study of literature is the choice of writing to study various references related to the issues discussed. The results of this study indicate that certain Bible texts written in a patriarchal context have a picture of discrimination against women. With the feminist postcolonial approach, the reinterpretation of discriminatory texts can be done by emphasizing that both men and women were created equally by God.
PENDIDIKAN YANG MEMBEBASKAN MASYARAKAT WAIMITE DARI KEMISKINAN Yohanes Parihala; Rolland A Samson
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 1, No 1 (2019)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (564.852 KB) | DOI: 10.37429/arumbae.v1i1.185

Abstract

The reality of poverty is a serious problem for the people in Maluku. Based on the data from the Central Statistics Agency, it shows that Maluku still occupies the fourth position as the poorest province in Indonesia until the first semester of the Periode in March 2018. The phenomenon of poverty here will be researched in the context of poverty experienced by the community in village of Waemite, Kabupaten Buru, Province of Maluku. The community experiences isolation from the development process which results in poverty shackled communities. In addition, one of the practices of local culture ia tutu mo, deadly critical awareness of society. The cultural practice explicitly forbids the people in Waemite for going to school or studying and have higher educational. Education for liberation is a concept of learning to the community both formally (in school education) and informally (religious or community education) aimed at constructing knowledge and critical awareness from and for the community so that it can move a struggle to break the chain of poverty. This research uses a qualitative research method, which explores the ethical and ethical nature of the experience of the poor and various studies related to poverty.