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<![CDATA[MARAH DAN KUALITAS HIDUP ORANG YANG MENGALAMI PSIKOSOMATIK ]]>
<![CDATA[Gamayanti, Witrin]]>;
<![CDATA[Hidayat, Ila Nurlaila]]>
<![CDATA[ Jurnal Psikologi Vol 18, No 2 (2019): October 2019 ]]>
Publisher : <![CDATA[Faculty of Psychology, Diponegoro University ]]>
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DOI: 10.14710/jp.18.2.177-186
<![CDATA[This study aims to determine the correlation of anger to the quality of life of people who experience psychosomatic. negative emotions may cause psychosomatic disorders, including anger. These emotions affect the neurological working mechanism that activates an excessive number of neural, neuroendocrine and endocrine and attack the individuals weakest organs. By using non-probability sampling of purposive sampling type, the research was conducted on 106 college student of UIN Sunan Gunung Djati Bandung who experienced the psychosomatic disorder, based on the screening result of inventory to detect the psychosomatic disorder. The data were obtained through two scales : State-trait Anger Expression Inventory-2 (STAXI-2) (51 items; α= .819), and the quality of life scale of WHO that has been adapted (52 items; α= .863). The data were analyzed with simple linear regression test. The results show that anger has a significant correlation to the quality of life of people who experience psychosomatic, F(1, 104) = 6.063; p = .015. As the anger getting higher, quality of life on an individual who experiences psychosomatic would be getting lower, β = -.235; p = .015.]]>
<![CDATA[ANALISIS SALMONELLA DENGAN MENGGUNAKAN UJI WIDAL UNTUK MENDIAGNOSIS PENYAKIT DEMAM TIFOID ]]>
<![CDATA[Hidayati, Nurlaila]]>
<![CDATA[ International Journal of Applied Chemistry Research Vol 1, No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Pendidikan Ganesha ]]>
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DOI: 10.23887/ijacr.v1i2.28722
<![CDATA[Penelitian ini tergolong penelitian diskriptif yang bertujuan untuk (1) mengetahui ada atau tidaknya bakteri Salmonella dalam serum darah pasien yang didiagnosis menderita penyakit demam tifoid, dan (2) mengetahui persentase penderita penyakit demam tifoid dari seluruh pasien yang didiagnosis menderita penyakit tersebut.           Subjek penelitian ini adalah serum darah pasien yang diduga menderita penyakit demam tifoid, sedangkan objek penelitian ini adalah ada tidaknya bakteri Salmonella typhi dan paratyphi dalam serum darah tersebut. Penelitian ini dilakukan di Laboratorium Patologi Klinik RSUD Kabupaten Buleleng dari tanggal 1 sampai dengan 30 Juni 2005.           Hasil penelitian menunjukkan bahwa dari 135 pasien yang didiagnosis menderita demam tifoid, 113 orang pasien (83,70 %) dalam serum darahnya mengandung Salmonella. Persentase pasien yang positif (+) menderita penyakit demam tifoid sebanyak 28 orang (20,74 %), menampakkan gejala demam tifoid 85 orang (62,96 %), dan sisanya 22 orang (16,29 %) tidak menderita penyakit tersebut.  ]]>
<![CDATA[Loneliness Pada Individu Lanjut Usia Berdasarkan Peran Religiusitas ]]>
<![CDATA[Nisa Hermawati]]>;
<![CDATA[Ila Nurlaila Hidayat]]>
<![CDATA[ Psikis : Jurnal Psikologi Islami Vol 5 No 2 (2019): Psikis : Jurnal Psikologi Islami ]]>
Publisher : <![CDATA[Program Studi Psikologi Islam, Fakultas Psikologi, Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/psikis.v5i2.2639
<![CDATA[The purpose of this research is to find description about loneliness on elderly people who have religiosity. The research using description method with phenomenology. Phenomenology studies were chosen to identify the nature of experience and to understand the life experiences of the elderly people about loneliness. Subjects consisted of two elderly people who experience loss situation such as retiring from work with key positions as well as the death of a spouse. The results show the aspects of personality remain confident, in the aspect of social propriety can continue in harmony with the environment and not depressed or isolated, as they are still able to join the social environment. Religiosity factor plays an important role for both the subject and so they do not experience loneliness as is generally the elderly people who face a loss situation.]]>
<![CDATA[Dengki, Bersyukur dan Kualitas Hidup Orang yang Mengalami Psikosomatik ]]>
<![CDATA[Ila Nurlaila Hidayat]]>;
<![CDATA[Witrin Gamayanti]]>
<![CDATA[ Psympathic : Jurnal Ilmiah Psikologi Vol 7, No 1 (2020): PSYMPATHIC ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/psy.v7i1.6027
<![CDATA[This study aims to determine the correlation of envy and gratitude to the quality of life of people who experience psychosomatic. The research uses correlational quantitative methods. The research subjects consisted of 106 students who experienced psychosomatic disorders. Measuring instruments used the Islamic Envy Scale (IES) and the Islamic Gratitude Scale (IGS) which are constructed based on the concept of envy and gratitude according to Al-Ghazali, as well as the WHO quality of life scale that was adapted. The results of multiple linear regression tests show that envy and gratitude have a significant correlation to the quality of life. More specifically, envy does not have negative correlation with the quality of life, while gratitude has positive correlation to the quality of life of people who experience psychosomatic.]]>
<![CDATA[Self Disclosure Santri Remaja di Media Sosial: Peran Self Identity Status dan Affiliation Motive ]]>
<![CDATA[Fenti Hikmawati]]>;
<![CDATA[Alida Nurawaliah]]>;
<![CDATA[Ila Nurlaila Hidayat]]>
<![CDATA[ Psympathic : Jurnal Ilmiah Psikologi Vol 8, No 1 (2021): PSYMPATHIC ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/psy.v8i1.12563
<![CDATA[One of the most important developmental tasks for adolescents is to find self-identity. Some of the teenagers take education in Islamic boarding schools so that they have a special predicate as Islamic students or santri. For this reason, it is important to understand how the process of developing adolescent students in the formation of their identity status as Islamic students in the current modern era. This study aims to determine the effect of self identity status and affiliation motive on self disclosure in adolescent Islamic students. This study uses a quantitative correlational method with a total of 140 students was obtained through random sampling techniques. Data collection tools using self identity status scale, affiliation motive scale and self disclosure scale. The multiple linear regression analysis show that there is an influence of self identity status and affiliation motive on self disclosure on social media.]]>
<![CDATA[PENGARUH TEKNIK REPEATED READING TERHADAP KEMAMPUAN READING FLUENCY PADA SISWA KELAS III SEKOLAH DASAR ]]>
<![CDATA[Ila Nurlaila Hidayat]]>
<![CDATA[ Psympathic : Jurnal Ilmiah Psikologi Vol 6, No 1 (2013): PSYMPATHIC ]]>
Publisher : <![CDATA[Fakultas Psikologi, Universitas Islam Negeri (UIN) Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/psy.v6i1.2134
<![CDATA[This research was conducted with students of grade III elementary school who are not fluent in reading with the goal to improve their reading fluency. Having quasi-experimental approach with single subject randomized time series design. researcher give repeated reading technique for 12 days. Every measurement session has data in WPCM score (word correct per minute). Comparison between pre-test and post-test show the increasing score of WPCM for 15.79. Error frequency and self-correction are getting decreased while reading expression is getting improved as the treatment session have. Repeated reading technique can improve reading influency.]]>
<![CDATA[ANALISIS SALMONELLA DENGAN MENGGUNAKAN UJI WIDAL UNTUK MENDIAGNOSIS PENYAKIT DEMAM TIFOID ]]>
<![CDATA[Nurlaila Hidayati]]>
<![CDATA[ International Journal of Applied Chemistry Research Vol. 1 No. 2 (2019) ]]>
Publisher : <![CDATA[Universitas Pendidikan Ganesha ]]>
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DOI: 10.23887/ijacr.v1i2.28722
<![CDATA[Penelitian ini tergolong penelitian diskriptif yang bertujuan untuk (1) mengetahui ada atau tidaknya bakteri Salmonella dalam serum darah pasien yang didiagnosis menderita penyakit demam tifoid, dan (2) mengetahui persentase penderita penyakit demam tifoid dari seluruh pasien yang didiagnosis menderita penyakit tersebut. Subjek penelitian ini adalah serum darah pasien yang diduga menderita penyakit demam tifoid, sedangkan objek penelitian ini adalah ada tidaknya bakteri Salmonella typhi dan paratyphi dalam serum darah tersebut. Penelitian ini dilakukan di Laboratorium Patologi Klinik RSUD Kabupaten Buleleng dari tanggal 1 sampai dengan 30 Juni 2005. Hasil penelitian menunjukkan bahwa dari 135 pasien yang didiagnosis menderita demam tifoid, 113 orang pasien (83,70 %) dalam serum darahnya mengandung Salmonella. Persentase pasien yang positif (+) menderita penyakit demam tifoid sebanyak 28 orang (20,74 %), menampakkan gejala demam tifoid 85 orang (62,96 %), dan sisanya 22 orang (16,29 %) tidak menderita penyakit tersebut. ]]>
<![CDATA[Academic Burnout in University Students During Covid-19 Pandemic: Viewed from Readiness to Change with Religious Coping as a Moderator ]]>
<![CDATA[Aryo Bima Fathoni]]>;
<![CDATA[Nisrina Zulfa]]>;
<![CDATA[Ila Nurlaila Hidayat]]>
<![CDATA[ Journal An-Nafs: Kajian Penelitian Psikologi Vol. 7 No. 1 (2022): Journal An-Nafs: Kajian Penelitian Psikologi ]]>
Publisher : <![CDATA[Islamic Psychology Department, Dakwah Faculty of Universitas Islam Tribakti Lirboyo Kediri ]]>
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DOI: 10.33367/psi.v7i1.2049
<![CDATA[The COVID-19 pandemic has resulted in various problems in almost all aspects of life, one of which is education. As one of the educational institutions, universities have finally implemented distance learning to reduce the spread of the virus on campus. However, this policy can also cause several new problems for students, including unpreparedness and boredom when implementing distance learning. This study aimed to determine the effect of readiness to change on university students’ academic burnout and to prove that religious coping as an internal resource can strengthen its influence. This research used quantitative research, especially correlational research design, using a hierarchical regression test to compare the results of the effect with and without the moderating variable. The sampling technique used in this study was a non-probability sampling with an accidental sampling technique in which it was obtained 300 active university students from the provinces of DKI Jakarta, West Java, and Yogyakarta. The results of the analysis showed that readiness to change could explain the academic burnout variance by 27%. Religious coping can be a moderator and strengthen the effect of readiness to change on academic burnout with a beta coefficient of -.003, which means an increase in one readiness to change score and religious coping can reduce academic burnout by 3%.]]>
<![CDATA[Efektivitas Metode Tamyiz terhadap Memori dalam Mempelajari Alquran pada Santri Pondok Pesantren Quran ]]>
<![CDATA[Alfi Fauziyyah]]>;
<![CDATA[Ulfiah Ulfiah]]>;
<![CDATA[Ila Nurlaila Hidayat]]>
<![CDATA[ Jurnal Psikologi Islam dan Budaya Vol 1, No 1 (2018): JPIB : Jurnal Psikologi Islam dan Budaya ]]>
Publisher : <![CDATA[Faculty of Psychology, Sunan Gunung Djati Islamic State University of Bandung ]]>
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DOI: 10.15575/jpib.v1i1.2070
<![CDATA[One way to memorize and understand the Qur'an is to learn Arabic. Learning Arabic is still considered a difficult thing for most people. Also, students who studied the Qur'an are only able to read and memorize the verses of the Qur'an without understand the meaning of these verses. This study aims to determine the effect of Tamyiz Method on memory in learning Qur'an. This research used true-experimental method with before match after design. The subjects were students of Islamic boarding school of Qur'an Al-Lathifah, each consisting of 35 people in the experimental group and the control group. The result shows that Tamyiz Method influences memory in learning Qur'an. This method has repetition process, that is elaborative rehearsal and there is mnemonic learning strategy. Qur’an is memorized using imagination and word made using popular songs, making it easier for students in saving information in long-term memory.]]>
<![CDATA[Makna Hidup Dibalik Seni Tradisional: Studi Fenomenologi Kebermaknaan Hidup Seniman Sunda ]]>
<![CDATA[Rezza Pahruroji Priatama]]>;
<![CDATA[Anwar Supenawinata]]>;
<![CDATA[Ila Nurlaila Hidayat]]>
<![CDATA[ Jurnal Psikologi Islam dan Budaya Vol 2, No 1 (2019): JPIB : Jurnal Psikologi Islam dan Budaya ]]>
Publisher : <![CDATA[Faculty of Psychology, Sunan Gunung Djati Islamic State University of Bandung ]]>
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DOI: 10.15575/jpib.v2i1.2949
<![CDATA[Globalization brings positive and negative impacts to the culture, including in Indonesia. One of the negative impacts is the decreasing interests of Indonesians on traditional arts, which may lead to less interests on career as an artist. However, artists in Sanggar Bandungmooi were different. The purpose of this study is to explore the meaning of life of local artists in Sanggar Bandungmooi. The method used is qualitative with phenomenology type. The data was collected using observation and interview. The subjects were two artists, aged 24 and 50 years old. The results show that both subjects have a meaning of life that is beneficial to others. Their meaning of life can help them to determine their life purposes. Both subjects find the meaning of life through their own efforts and the supports from the social environment. They try to anticipate negative consequences and show positive attitudes in facing life conditions.]]>
