M. Adib Misbachul Islam
Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

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Journal : STUDIA ISLAMIKA

Al-Shaykh Aḥmad al-Rifā‘ī wa Siyāqīyat al-Sharī‘ah al-Islamīyah: Dirāsah ‘alá Kitab Takhyirah M. Adib Misbachul Islam
Studia Islamika Vol 19, No 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2839.565 KB) | DOI: 10.15408/sdi.v19i1.372

Abstract

Kitab Takhyirah is a tarjumah book comprises of Kiai Ahmad Rifa'i Kalisalak's thoughts on Islam from its various aspects, such as 'aqidah, shari'ah, and akhlaq. The book consists about ideas that can be considered provocative in the context of Islamic thinking in the nineteenth century especially in Java and generally in Nusantara. Through Takhyirah, Kiai Ahmad Rifa'i has disseminated his notions on the unification of the various doctrinal aspects of Islam. He is different from the general ulama who tend to separate one aspect of Islam with other aspects. For example, Kiai Ahmad Rifa'i argued that Islamic syariah includes usul (akidah aspect), fiqh (Islamic law aspect), and tasawuf (akhlak and spiritual aspect).DOI: 10.15408/sdi.v19i1.372 
Al-Ṭarīqah wa al-ḥarakah al-iḥtijājīyah al-ijtimā‘īyah bi Jawa fī al-qarn al-tāsi‘ ‘ashar: Al-Shaykh Aḥmad al-Rifā‘ī Kalisalak Namūdhajan M. Adib Misbachul Islam
Studia Islamika Vol 23, No 3 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i3.3716

Abstract

This article delves into a manuscript of Nazam Tarekat written by Kiai Ahmad ar-Rifai Kalisalak. So far, there has been no study related to Kiai Ahmad ar-Rifai Kalisalak which used Nazam Tarekat as the primary source. The research on this manuscript and its social context highlights the special nature of Kiai Ahmad ar-Rifai’s teachings on Sufism, such as his attitude toward Javanese traditional leaders who have abandoned morality. The other special feature of his teachings on Sufism is that they show the determination of alim adil based on fiqh as the qualification for Sufi teachers. The analysis of this alim adil concept as the qualification for Sufi teachers, put into the dynamics of socio-religious movements in 19th century Java, reveals that besides being a qualification for teachers of Sufism, alim adil also became the ideology for the social protest movement against Dutch colonialization in Java. The strength of the fiqh factor in the concept of alim adil indicates that Kiai Ahmad ar-Rifai Kalisalak’s movement was far from messianic-millenarianism.DOI: 10.15408/sdi.v23i3.3716