Iwanudin Iwanudin
Pusat Penelitian dan Pengembangan Perubahan Iklim dan Kebijakan Kehutanan

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THE STUDENTS’ VIEWS ON THE INDONESIA’S NON-MUSLIM LEADER’S PHENOMENON IN AISYIYAH UNIVERSITY YOGYAKARTA Zuhdi, M Nurdin; Setiawan, Iwan; Nawawi, M Anwar; Zubad, Muhammad; Iwanudin, Iwanudin; Asnawi, Habib Shulton
AKADEMIKA: Jurnal Pemikiran Islam Vol 26 No 1 (2021)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v26i1.3123

Abstract

The phenomenon of non-Muslim leaders in Indonesia has given pros and cons in society. Those pros and cons do not only appear among the general public but also appear among students. This study analyzes the views of Muslim students at ‘Aisyiyah University Yogyakarta (UNISA) about the phenomenon of non-Muslim leaders in Indonesia. This research became important considering the last two issues that have emerged in the study of Islam in Indonesia, namely religious intolerance and moderation in few years. The type of this research is mixed qualitative-quantitative field research. The research findings show that there are two kinds of views of UNISA Muslim students about non-Muslim leaders; First, Muslim students who disagree about non-Muslim leaders. They argue that choosing a leader must be based on his/her religion first. This group believed that Islam is the main non-negotiable requirement for someone who wants to run for a leader. Some of them even firmly stated that choosing a non-Muslim leader is categorized as haram. Second, Muslim students agree and do not object to the existence of non-Muslim leaders. The second group believed that religion is not an absolute issue as the requirement for a person who wants to become a leader. This second group argues that track records are more important than religion or ethnicity. The educational background of students also influences their views. Students with religious education backgrounds tend to be more accepting of differences. On the other hand, students who have a general educational background tend not to easily accept differences. Therefore, it can be concluded that the better a person understands religion, the more tolerant of differences he/she will be.
AHLI WARIS PENGGANTI MENURUT HAZAIRIN Iwanudin, Iwanudin
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 1 No. 2 December (2016)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v1i2.44

Abstract

Hazairin is one of the clergy indonesia living in the all 20 M, one of the results of his mind was on the heirs a substitute for.The concept of the heirs replacement is a ijtihad done by hazairin in order to give solutions from trouble those who are most are the heirs but terhijab by brother the heir and they lived in a state of poor and concern, in addition they did not receive attention from the of heirs get inheritance .Who when in khazanah thought islamic kewarisan so far, unknown with the term heirs a substitute for as thought hazairin, islamic offers in this is to solve the problems in over can be settled by system will wajibah.Will wajibah had the foundation time which strong in to solve problems in top and does not overlook enforcement justice. In writing are presented concepts heirs a substitute for according to Hazairin which then writer hold analysis by means of land those opinions of other scholars about discussion is .And can writer concluded that: (1) According to Hazairin in terms of dad died worthy of to grandpa, so grandson ( male or female ) can replace position heirs, which in itself called the heirs a substitute for. (2) Approach in use hazairin in an effort to formulate islamic law is the approach sosio-kultural-historis which is certainly with continued reference to postulates of nash . This based that islamic law / fiqh can change according to the situation and the condition of being step around him. (3) New position as an heir, of heirs that is substituted who had died the world first is domain ijtihadiyah that may be the dissent. (4) the system will wajibah more acceptable than the heirs a substitute for directly , here the concept of the heirs a substitute for apply in the process will wajibah , because will wajibah have rooted in khazanah thought kewarisan islam and ultimately achieve justice. (5) to achieve kemashlahatan, in which reflect justice and legal certainty, for the muslim community indonesia should hold on to ijma ’ ulama indonesia espoused in article 185 compilation islamic law .