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The Narrator's Perception of Homosexual in Catetan Poean Rere By Ai Koraliati And My Cousin Is Gay By Lia Indra Andriana Zulfikar Alamsyah; Lina Meilinawati Rahayu; Teddi Muhtadin
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 5, No 1 (2022): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i1.3987

Abstract

The purpose of this study is to reveal the narrator's perception of homosexuality and the ideology contained in the Noveletet Catetan Poéan Réré and the teenlit Novelet My Cousin is Gay. The method used in this research is descriptive analytic. Reading and taking notes are the data collection techniques of this study. The data processing technique used is data triangulation. The results of this study indicate that there are eight perceptions of the narrator towards homosexuals, namely homosexuality as a disgrace that must be hidden, a wrong deed, a disease that must be cured, a person who is strange or not in general, a difficult life to live, a bad person, a trial that given by God, and one's life choices that must be respected. There are two ideologies in Catetan Poéan Réré's Noveletet, namely the ideology of conservatism and the ideology of theism. Likewise in the teenlit Novelet My Cousin is Gay which has two ideologies, namely the ideology of conservatism and the ideology of liberalism. The conclusion in this study is that negative perceptions of homosexual behavior are more dominant in both literary works. The ideologies in the Noveletet Catetan Poéan Réré have a close correlation because the two ideologies try to maintain heterosexuality in their society. The author and the narrator have the same voice in addressing homosexual behavior. While the ideology in the teenlit Novelet My Cousin is Gay has no correlation. The author and several characters in the story have a conservatism ideology that tries to maintain heteronormativity. This is contrary to the ideology of liberalism that appears in the middle of the story through the narrator's point of view. Therefore, the writer and narrator in this Novelet do not have the same voice in dealing with homosexuals.
Cultural Acculluration in Sunda Translation Raudhatul Irfan Fi Ma'rifati Al-Qur'an Dewi Kuraesin; Dade Mahzuni; Lina Meilinawati Rahayu
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 4 (2022): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i4.7157

Abstract

There are several points that need to be considered regarding cultural acculturation including, what elements are accepted, what elements are not acceptable, what channels are used, through what institutions, and why they can be accepted. Of course, these points relate to the acculturation of Sundanese culture and Islamic teachings, especially in the Sundanese. Regarding the elements that can be accepted by Islamic teachings into Sundanese culture, namely Islamic teachings are not much different from the character of Sundanese culture at the time of its initial spread. Meanwhile, elements that cannot be accepted in acculturating Sundanese culture and Islamic teachings, especially in terms of creed. Regarding the channels used in acculturating Sundanese culture and Islamic teachings in the Sundanese, it has been going on since the kingdoms of Cirebon and Banten began exploring remote areas in West Java.KH Ahmad Sanoesi who succeeded in acculturating Sundanese culture and spreading religious ideas in Sundanese land, especially in Sukabumi through his Islamic boarding school educational institutions.Thus the acculturation of Sundanese culture and Islamic teachings became the main factor in the ease with which Islamic teachings spread to Sundanese society. The supporting theory in this research is Islamicate from Marshall G Hodgshon's statement and Vernacularization by Anthony H Johns. Thus, that there is a statement "Urang Sunda mah geus Islam memeh Islam" made by KH Hasan Mustopa is a clear proof of the many acculturation of Sundanese culture and Islamic teachings that have merged into the Sundanese Tatar so that Islamic teachings are easily accepted by the majority of Sundanese people.