Januarti, Woro
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DECONSTRUCTION OF CHINA’S ANTHROPOCENTRIC VIEWS IN JIANG RONG’S WOLF TOTEM NOVEL Woro Januarti
LITERA Vol 19, No 3: LITERA NOVEMBER 2020
Publisher : Faculty of Languages and Arts, Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/ltr.v19i3.35111

Abstract

The Industrial Revolution in the mid-nineteenth century had transformed the relationship between man and nature into one that was confused: man and nature were either balanced or mutually antagonistic. In China itself, since the “Great Leap Forward Movement,” “Cultural Revolution,” “Deng Xiaoping’s Open Politics” to date, has caused severe damage to nature. These have caused various kinds of public reactions, both from the public, academia, society, and writers. Deconstruction Wolf Totem anthropocentric view from an ecological perspective can show China’s culture, environmental conditions, government policies, the relation of human and natural, ecofeminism, eco-spiritualism, and anti-ecological thought. The method used in this study is descriptive interpretive in ecocritical studies. Ecocritical perspective on literary works is essential means to speaking out against anthropocentric domination and environmental damage. The analysis results show that the ecological damage narrative in Wolf Totem is used as a reinforcing motive to deconstruct the anthropocentric view of the people of China and Chinese government policy. Through the deconstruction of an anthropocentric perspective, efforts to repair environmental damage carried out. By changing the anthropocentric culture to become ecocentric, will achieve a green China, especially in the Xi Jinping era whose policies oriented towards Ecological Civilization (生态文明). Keywords: ecocritic, Chinese ecological literature, ecofeminism, eco-spiritualism, anti-ecology DEKONSTRUKSI PANDANGAN ANTROPOSENTERIK CHINA DALAM NOVEL WOLF TOTEM KARYA JIANG RONGSAbstrakRevolusi Industri pada pertengahan abad sembilanbelas telah merubah hubungan manusia dengan alam menjadi sebuah hubungan yang membingungkan: manusia dan alam menjadi baik dan seimbang atau saling bermusuhan. Di Tiongkok sendiri, sejak “Gerakan Lompatan Jauh ke Depan", “Revolusi Kebudayaan", “Politik Terbuka Deng Xiaoping" hingga saat ini, telah menyebabkan kerusakan alam yang parah. Hal ini menimbulkan berbagai macam reaksi publik, baik dari kalangan masyarakat, akademisi, hingga sastrawan. Mendekonstruksi pandangan entroposentris novel Wolf Totem dari perspektif ekologi dapat memperlihatkan budaya masyarakat, keadaan lingkungan, kebijakan pemerintah, hubungan manusia dan alam, serta pandangan ekofeminisme, ekospiritualisme dan pemikiran anti-ekologi di Tiongkok. Metode yang digunakan dalam studi ini adalah deskriptif interpretatif dalam perspektif studi ekokritik. Berdasarkan perspektif ekokritik, karya sastra menjadi sarana penting untuk bersuara terhadap dominasi entroposentris dan kerusakan lingkungan. Hasil analisis menunjukkan bahwa narasi kerusakaan lingkungan dalam Wolf Totem digunakan sebagai motif penegas untuk mendekonstruksi kembali pandangan antroposentris budaya masyarakat Tiongkok dan kebijakan pemerintah Tiongkok. Melalui dekonstruksi pandangan antroposentris, upaya perbaikan kerusakan lingkungan dilakukan. Dengan merubah budaya antroposentris menjadi ekosentris, maka akan tercapai Tiongkok yang hijau apalagi di era Xi Jinping yang kebijakannya berorientasi pada Peradaban Ekologi (生态文明). Kata Kunci: ekokritik, sastra ekologi China, ekofeminsisme, eko-spiritualisme, anti-ekologi
Symbols of Heroes in the Indonesian and Chinese Movies Woro Januarti
Lingua Cultura Vol. 15 No. 1 (2021): Lingua Cultura
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/lc.v15i1.6969

Abstract

The research aimed to compare a movie with the theme of heroes from Indonesia and China concerning message related to heroes, hero images, ideology, and even heroic culture of the two countries. It explored 20 Indonesian and Chinese films with comparative literary perspectives related to the theme of heroism. The focuses of the research were (1) how could the image of the hero created by the film provide a view of each country’s people’s culture, (2) could the movies provided more detailed information on the policies of each country, and (3) how could films strengthen the relationship between Indonesia and China. The research applied a qualitative methods with a comparative literature perspective. The data source were from the dialogues in the film “Merah Putih”, “Gie”, “Susi Susanti”, “Soekarno”, “Tanah Surga Katanya”, “3 Srikandi”, “Laskar Pemimpi”, “Guru Bangsa”, “Soegija”, “Jenderal Soedirman”, 攀登者 (The Climbers), 中国机长 (The Captain), 红海行动 (Operation Red Sea), 烈火英雄 (The Bravest),战狼 1 (Wolf Warrior 1), 战狼 2 (Wolf Warrior 2), 建国大业 (The Founding of A Republic), 建党大业 (Beginning of The Great Revival), 建军大业 (The Founding of An Army), and 叶问 (IP Man). Data analysis technique were conducted by (1) determining variables, (2) classification, (3) analysis, and (4) conclusions. The results show that the symbols of heroism in Indonesian and Chinese films have similarities to the fight against colonialism, injustice, and class. The theme of heroism in the two countries’ films has a striking differences, such as Chinese films are more concerned with collective characters’ obligations and interests, the film does not have an element of humor, and the theme emphasizes conflicts with other countries. While Indonesia films highlight individual characters’ views and movies still include comedy and emphasize domestic problems.
NANING PRANOTO IN THE SOUL OF INDONESIA’S LITERATURE Woro Januarti
Prosiding Seminar Nasional Sasindo Vol 1, No 1 (2020): Prosiding Seminar Nasional Sasindo Unpam Vol.1 No.1 November 2020
Publisher : fakultas sastra

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (239.097 KB) | DOI: 10.32493/sns.v1i1.7879

Abstract

In modern Indonesian literature, it can be said that female writers are still less prestigious than male writers. The problems raised in literature touch a lot with the relationship between men and women, patriarchal culture, and colonialism, accompanied by women's object as a male commodity. Call it a writer in the New Pujangga era like Selasih, then in the independence era Ida Nasutin, Walujati, St. Nuraini, Suwarsih Djojopuspito, to S. Rukiandi. Also N.H. Dini, Hanna Rambe, until in the 2000s, women writers such as Dee Lestari, Ayu Utami, Djenar Maesa Ayu, and others emerged. This research focuses on examining the literary works of Naning Pranoto, who are post-reform and pre-reform writers. The writer Naning Pranoto has produced twenty novels and more than a hundred short stories. Also, to this day, Naning Pranoto is still active in "Creative Writing," which has made the world of Indonesian literature healthy: preparing for new writers' birth. If, during the colonial era, the house of Tjokroaminoto was the sprouting area for the nation's leader's birth, the term "Mbok Naning's hut" was the home for the birth of new literary shoots. So this research is considered very important to explore the soul of Naning Pranoto in the world of Indonesian literature. This research uses a qualitative descriptive method, collects Naning Pranoto's literary works and journals that discuss Naning Pranoto's work then provides a red line of its constituent elements from feminism, politics, ecology, colonialism, culture, and religion. Therefore, studying Naning Pranoto's literary works is equivalent to adding more attention to important figures' gold ink in Indonesian literature's history in the future and her phenomenal works